Pastor, Church & Law

Limitations on Charitable Giving

§ 9.03

Key point 9-03. Historically, several states had laws limiting the right of persons to leave gifts to religious organizations within a specified time prior to their death. In recent years, these laws have been struck down by the courts in nearly all states.

In the past, several states had laws limiting the right of persons to leave property to religious organizations by a will or deed executed within a specified period prior to death. The purpose of such laws (often called “mortmain” laws) was to prevent “deathbed” gifts to religious organizations by persons who might be unduly influenced by religious considerations.The California Supreme Court explained the purpose of an early state mortmain law as follows: “It is that a man’s fears or superstition, or his death-bed hope of purchasing a blissful immortality, shall not be allowed to influence the disposition which he may thus make of his property, to the injury of his heirs.” 44 In re Lennons Estate, 92 P. 870, 871 (Cal. 1907). See generally A.H. Oosterhoff, The Law of Mortmain: An Historical and Comparative Review, 27 U. Toronto L.J. 257, 267 (1977) (“some … legislators expressed a distrust of the clergy and a belief that a failure to control conveyances in trust for charitable uses would result in a renewal of death-bed vigils on the part of ambitious clerics”).

More generally, such laws were intended to protect a donor’s family from disinheritance due to charitable gifts made either without proper deliberation or as a result of “undue influence.”

Several states enacted mortmain laws. One commentator noted that “in 1970, eleven American jurisdictions still had mortmain statutes: California, District of Columbia, Florida, Georgia, Idaho, Iowa, Mississippi, Montana, New York, Ohio, and Pennsylvania,” but that “all of them have since been repealed or held unconstitutional.” 45 J. Sherman, Can Religious Influence Ever Be”Undue” Influence? Brooklyn L.R. vol. 73:2, p. 579 (2008). This article contains an excellent analysis of mortmain laws.

To illustrate, the Florida Supreme Court struck down a state mortmain law that permitted certain heirs to challenge gifts made to churches and other charities in a will executed within six months of a person’s death. 46 Shriners Hospital v. Zrillic, 563 So.2d 64 (Fla. 1990).Prior to this ruling, Florida law permitted a spouse or “lineal descendent” to challenge a will of a decedent who died within 6 months after executing a will leaving all or part of his or her estate to a religious or charitable organization. An elderly Florida resident executed a will leaving most of her estate to a charity. The woman’s will left only a token gift to her sole surviving daughter since the daughter “has not shown or indicated the slightest affection or gratitude to me” and since “I have contributed substantially during my life for her education and subsequent monies I have been required to expend primarily due to her promiscuous type of life.” The woman died two months later, survived only by her daughter. The daughter immediately challenged her mother’s will on the basis of the state law permitting lineal descendants to challenge charitable gifts made in their parents’ wills if executed within six months of death. The charity opposed the daughter’s action on the ground that the state law violated the constitutional guaranty of the “equal protection of the laws.” A trial court agreed with the charity, but a state appeals court agreed with the daughter.

The case was appealed to the state supreme court, which ruled that the state law was unconstitutional. The court began its opinion by observing that statutes restricting charitable gifts originated in feudal England “as part of the struggle for power and wealth between the king and the organized church.” As feudalism declined, the justification for these laws became the protection of surviving family members against disinheritance caused by the undue influence of religious organizations. In rejecting this rationale, the court observed that “it is unreasonable to presume, as the statute seems to do, that all lineal descendants are dependents, in need, or are not otherwise provided for.”

The court emphasized that state law has ample protections against undue influence and fraud that can be used by disinherited family members without the need for a specific statute. Further, the court observed that “the charitable gift restriction fails to protect against windfalls by lineal descendants who have had no contact with the decedent but who may benefit from the avoidance of a charitable gift.” Since the statute was not “reasonably necessary to accomplish the asserted state goals,” it violated the state constitution. Further, the statute violated the federal and state constitutional protections of the “equal protection of the laws,” since it treated gifts made to charitable and religious organizations within six months of death less favorably than other gifts without any rational justification. The fact that a gift is made within six months of death is not in itself sufficient proof of undue influence, noted the court, since most gifts made within six months of death are not the product of undue influence and some gifts made more than six months prior to death are. Accordingly, the six-month rule was arbitrary and treated charities less favorably than other citizens or organizations without adequate justification.

In another significant decision, the Supreme Court of Pennsylvania struck down a state law invalidating any testamentary gift for religious or charitable purposes included in a will executed within 30 days of the death of the donor. 47 In re Estate of Cavill, 329 A.2d 503 (Pa. 1974).The court reasoned that the fourteenth amendment to the United States Constitution, which prohibits states from denying to any persons the “equal protection of the laws,” requires that statutory classifications must be “reasonable, not arbitrary, and must rest upon some ground of difference having a fair and substantial relation to the object of the legislation, so that all persons similarly circumstanced shall be treated alike.” 48 Id. at 505.

The Pennsylvania statute, concluded the court, divided donors into two classes, one class being composed of donors whose wills provided for charitable gifts and who died within 30 days of executing their wills, and the other of donors who either made no charitable gifts in their wills or who survived the execution of their wills by at least 30 days. Gifts made by a donor in the first class were nullified by the statute, while gifts made by donors in the second class were permitted.

Such a classification, concluded the court, violated the fourteenth amendment’s equal protection clause and therefore was impermissible:

Clearly, the statutory classification bears only the most tenuous relation to the legislative purpose. The statute strikes down the charitable gifts of one in the best of health at the time of the execution of his will and regardless of age if he chances to die in an accident 29 days later. On the other hand, it leaves untouched the charitable bequests of another, aged and suffering from a terminal disease, who survives the execution of his will by 31 days. Such a combination of results can only be characterized as arbitrary. 49 Id. at 505-06.

The repeal of such statutes has the salutary effect of abolishing the irrebuttable presumption that certain gifts to charity are the product of undue influence, and of compelling disinherited heirs to prove undue influence in order to invalidate testamentary gifts to charity.

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