Can a Church Reject a Minister’s Housing Allowance Request?

Can churches reject a minister’s housing allowance request? Learn the rules and best practices to handle these situations.

Last Reviewed: January 18, 2025

Q: I submitted what I thought was an appropriate amount to meet my housing needs this year, ensuring the request fell within the fair market value of my home, but my church’s board rejected it. Is that legal?


Is a Church Legally Obligated to Approve a Housing Allowance?

No, a church is not legally required to approve a housing allowance for its minister. There is no authority or regulation that grants ministers a legal right to a housing allowance or mandates that a church approve a specific amount requested by the minister.


Upgrade to a Church Law & Tax Advantage Membership


While a minister may submit a worksheet showing projected housing expenses, the church and its leadership have the discretion to set compensation levels, including the housing allowance, in a manner they deem appropriate.

Can a Church Deny a Housing Allowance Request Entirely?

It would be unusual for a church to deny a housing allowance outright, assuming the minister qualifies for one under the tax code. More commonly, church leadership might adjust the requested amount based on factors such as:

  • Alignment with the minister’s anticipated actual expenses
  • The fair rental value of the minister’s home (furnished, including utilities)

To avoid disagreements, clear communication and documentation are essential when requesting a housing allowance.

Best Practices for Requesting a Housing Allowance

To ensure smooth approval of a housing allowance, consider the following steps:

  • Provide thorough documentation, including projected housing expenses and supporting evidence.
  • Communicate with the church board beforehand to clarify the mechanics and expectations for the housing allowance.
  • Seek input from a local real estate agent to verify the fair rental value of your home if necessary.

Can a Housing Allowance Be Adjusted Mid-Year?

While a housing allowance cannot be amended retroactively, it can be prospectively authorized or adjusted for the remainder of the year. If circumstances change or a new amount is desired, the church’s governing board can approve a new housing allowance to apply going forward.

FAQs About Rejecting a Minister’s Housing Allowance Request

No, there is no legal requirement for a church to provide a housing allowance or approve a specific amount requested by a minister.

Why might a church reject a housing allowance request?

A church may reject or adjust the requested amount if it believes the amount is not supported by documentation or is not aligned with housing expenses and fair rental value.

What documentation should a minister provide when requesting a housing allowance?

A minister should provide a worksheet detailing anticipated housing expenses, including rent, utilities, furnishings, and other related costs.

Can a church retroactively approve a housing allowance?

No, housing allowances cannot be applied retroactively. However, a church can authorize or amend a housing allowance to apply prospectively for the remainder of the tax year.

Conclusion

Churches are not legally required to approve a minister’s housing allowance request, but clear communication, proper documentation, and understanding of housing allowance rules can help avoid disputes. When adjustments are needed, churches can amend the housing allowance prospectively.

Ted R. Batson Jr. is a CPA and tax attorney, and serves as a partner and Professional Practice Leader – Tax for CapinCrouse LLP, a national CPA and consulting firm. He speaks and teaches frequently for national conferences and organizations on exempt organization and charitable giving matters.

Setting Reasonable Compensation for Clergy

Four steps to avoid triggering costly penalties when setting reasonable compensation.

Many people may feel like the only type of unreasonable compensation in churches is unreasonably low compensation. The reason is that many churches feel they cannot afford to pay market rates for the talent needed to lead and maintain their operations, and the idea that churches may set compensation too high seems like a foreign concept.

However, the megachurch, multisite church, and international church require advanced skills, which usually requires higher compensation. Other churches may face challenges in filling skilled positions. Small and midsize congregations are more involved in technology and other operations requiring specializations than in the past.

Today, senior pastors, regardless of church size, face decision-making and management responsibilities that are more akin to the duties of a chief executive officer, rather than those handled by the senior pastors of yesteryear. The expectations that come with these expanded responsibilities, and the skills necessary to meet these expectations, are changing the church employment and financial landscape.

Competition further complicates matters. Churches not only compete for talent, but also increasingly compete with other nonprofit and for-profit employers to attract and retain that talent.

Many churches increasingly feel obliged to pay more, contemplating arrangements that move pastors and staff toward the upper end of the pay scale. However, as “reasonable compensation” now encompasses legal connotations as well as social and market connotations, even churches with small or modest budgets can still violate IRS rules related to compensation. Special bonuses, tuition assistance, and other seemingly low-cost ways of financially blessing leaders can trigger penalties.

In short, regardless of size and setting, if leaders are not cautious with how they handle payments and transactions for pastors and staff, problems can arise.

High stakes and costly penalties

Setting reasonable compensation for tax-compliance purposes is required for both for-profit businesses and churches alike. But a significant difference between businesses and churches is the potential tax consequences.

Businesses usually can keep operating, even when they run afoul of the tax rules. Churches, however, face tax penalties and the loss of tax exemption, both of which can threaten their very being. And if an IRS examination occurs, the IRS’s determination is presumed correct and the burden of proving the reasonableness of compensation is on the church (refer to Hendriks Furniture. Inc., TC Memo 1988-133).

Given the high stakes, the task of determining reasonable compensation in churches becomes critical. And it includes both objective and subjective analyses, shaped by the specific circumstances of each church.

There are a number of tools—such as compensation comparison surveys—available to help church leaders set reasonable compensation packages. These tools are a crucial starting point because, once reasonable compensation for a position is determined, it becomes foundational for developing a compensation plan. This determination creates the overall cap on what may be offered to a worker. This cap serves as the umbrella under which all payments and benefits must fit in order to meet IRS requirements.

While not specifically establishing a maximum compensation amount for nonprofit organizations, Congress enacted a new excise tax on compensation packages exceeding $1 million.

According to Internal Revenue Code Section 4960, nonprofit organizations are now required to pay an excise tax on remuneration paid in excess of $1 million to a covered employee. (Remuneration is compensation paid which is subject to federal income tax withholding.) A covered employee is one of the five highest compensated employees of the organization for the current taxable year. While the law excludes payments for certain medical professionals, it does not provide any other specific exclusions. Therefore, current law applies to churches. However, compensation paid to a minister is not compensation subject to federal income tax withholding. Due to this special definition in the tax code, compensation paid to a minister is not subject to the new excise tax, even if it in excess of $1 million.

Four steps for building reasonable compensation

A church can pay any amount up to a reasonable point for any position. By law, a church must formally analyze compensation paid to its pastor and any other senior leadership, due to the “executive” nature of their roles. But as a best practice, a church really should perform this analysis on all compensated positions. Here are four steps for doing so:

1. Establish the umbrella

As mentioned earlier, view reasonable compensation as an umbrella. Once the reasonable amount is determined for a position, it becomes the umbrella used to evaluate all compensation that will fall under it, including benefits provided by the church in exchange for performing services—both cash and noncash benefits, taxable and nontaxable—as dictated by Reg. Sec. 53.4958-4(b)(ii)(B). A church may choose not to pay this full amount it identified, but it must not exceed that amount.

2. Identify benefits

A regular paycheck does not show the complete picture of all the benefits an employee receives, and reasonable compensation does not stop at the analysis of cash.

Everything benefiting the employee is key and must be reviewed. This includes all forms of salaries, fees, bonuses, deferred compensation, contributions to qualified retirement plans, medical plans, dental plans, life insurance, severance pay, disability benefits, housing allowance, other allowances, expense reimbursements (except for accountable expense reimbursement plans), automobiles, tuition, and any other benefits. Anything benefiting an employee, whether from the church or an indirect arrangement with another organization related to the church, must be included.

In determining reasonable compensation, it doesn’t matter if a benefit is taxable or nontaxable.

3. Establish a value for benefits

Whether a benefit is a cash benefit or a noncash benefit, it has a value. Even if a benefit is difficult to value, it needs to be valued at fair market value and not simply based on some arbitrary amount the church thinks it should be valued.

When a church determines the fair market value of all noncash benefits and adds them to the rest of the individual’s compensation, the total needs to fit under the umbrella of reasonable compensation. If not, then something in the package must be eliminated in order to meet IRS requirements.

4. Document the compensation package

After determining pay plus benefits, document the compensation package appropriately. Churches have different ways to document compensation packages, but the documentation should at least state the decision was made by a properly authorized group or person, and it should contain written documents demonstrating what was used in the process to reach that decision—such as reputable survey data.

For pastors and senior-level leaders—those considered to be at the executive level of the church’s leadership—documentation is most commonly recorded in the meeting minutes of the governing body that approves the compensation.

For nonexecutive level employees, the governing body frequently delegates the compensation authorization to an executive within a compensation policy and budget. Written minutes or other documentation help show that each benefit provided is consideration for the performance of services.

All documentation should be kept in the church’s custody and securely stored. Individual personnel files should contain summaries of each person’s documented compensation package.

Sample of compensation documentation

First Church’s personnel committee is reviewing compensation for the upcoming year. After consulting several salary surveys, the committee determines that reasonable compensation for the senior pastor is $150,000.

The committee then compiles the details of the senior pastor’s compensation, as demonstrated in Table 1.

TABLE 1
SAMPLE OF COMPENSATION DOCUMENTATION

Cash Salary$80,000
Housing Allowance$35,000
Medical Insurance$12,000
403(b) Contribution$5,000
Youth Camp for 2 Children$500
Life Insurance Policy$2,000
Disability Policy$800
Tuition Assistance Plan$3,000
Auto Allowance$2,000
Discount at the Church-Related School$4,000
Travel Expenses for Spouse(to attend a conference together)$1,500
Total Value of Compensation Package$145,800
Umbrella of Reasonable Compensation$150,000

The sample compensation package in Table 1 fits under the umbrella of reasonable compensation. There is only $4,200 left in the overall value available for any other benefits and/or bonuses that may occur during the year.

The committee will document the package in the minutes of its meeting. The tax treatment of each component will be determined by the church’s accounting department (or the church’s outside accountant) to assure proper reporting on the pastor’s Form W-2.

Tip. The most commonly overlooked items in a compensation package are the benefits provided through tax-favored plans. Examples include the value of health insurance or a benefit received through a special group plan, such as tuition assistance. The key is to review every item that benefits an employee, despite the item’s tax treatment or whether or not it is part of a group plan provided to other employees.

Elaine Sommerville is a CPA and editorial advisor for Church Law & Tax. This article is adapted from her book Church Compensation, Second Edition.

Elaine L. Sommerville is licensed as a certified public accountant by the State of Texas. She has worked in public accounting since 1985.

Key Considerations for Clergy Compensation and Tax Planning

Discover essential tax and compensation considerations for clergy, including salary structuring, housing allowances, and equity planning for retirement.

Compensating clergy and church staff involves unique tax considerations that many church leaders—and even some advisors—don’t fully understand. This article reviews three key components of a church compensation plan:

  1. Salary
  2. Housing Allowance
  3. Equity Allowance

Let’s break down the essential points church leaders need to know when building fair, compliant compensation packages.


1. Salary: Basic but Complex

Two Key Issues:

  • How much to pay
  • How to use salary reduction agreements

A. Determining Reasonable Salary

Salaries are typically set by a church’s governing body. Legally, churches may pay any amount—unless the IRS deems it unreasonably high. If that happens, churches risk:

  • Losing tax-exempt status
  • Facing IRS penalties known as intermediate sanctions

Example: A court found that a $115,680 annual salary for a religious leader and spouse was not excessive.
Another court determined reasonable salaries ranged from $133,100 to $177,156 across four years, based on comparable nonprofit roles.

B. Intermediate Sanctions: What Church Boards Need to Know

When excessive compensation is found, the IRS may impose intermediate sanctions:

  • 25% tax on the excess benefit (assessed directly to the recipient)
  • 200% additional tax if the benefit isn’t corrected
  • 10% penalty (up to $20,000) on board members who knowingly approved the excess benefit

Who Is a “Disqualified Person”?

  • Officers
  • Directors
  • Trustees
  • Their relatives

C. How to Avoid Penalties: Use the IRS “Presumption of Reasonableness”

Churches can rely on this presumption if:

  1. The compensation was approved by a board or committee independent of the recipient.
  2. The board relied on objective comparability data, such as:
    • Similar roles at other nonprofits
    • Third-party salary surveys (e.g., ChurchSalary.com)
    • Competing written job offers
  3. The decision was properly documented, including:
    • Meeting date and attendees
    • Data used to justify compensation
    • Disclosure of conflicts of interest
    • Board actions and vote results

Key Point: If the IRS finds compensation unreasonable, but these three steps were followed, the church may be protected.

D. Caution: Automatic Excess Benefits

The IRS has ruled that unreported taxable benefits—such as personal use of church property, undocumented reimbursements, or personal expenses—are automatic excess benefits.

Examples include:

  • Using church credit cards or vehicles for personal purposes
  • Reimbursing personal expenses without documentation
  • Reporting less income on W-2 or 1099 forms than actually received

Tip: Always issue corrected forms (W-2c or 1099) if a reporting error occurs.


Salary Reduction Agreements: What’s Allowed?

Salary reductions are only valid if specifically permitted by law. Common legal uses include:

  1. Tax-sheltered annuities (403(b) plans)
  2. Cafeteria plans (flexible spending arrangements)
  3. Housing allowances (for ministers)

Important: Salary reductions cannot be used to fund accountable reimbursement plans. The IRS prohibits this common—but incorrect—practice.

➡️ See Chapter 4 of the Church & Clergy Tax Guide for more. The guide is available for purchase either as a download or printed copy at the Church Law & Tax online store.


2. Housing Allowances: A Critical Tax Benefit for Ministers

A housing allowance allows a minister to exclude part of their compensation from federal income taxes—if it:

  • Is designated in advance by the church
  • Is used for actual housing expenses
  • Does not exceed the home’s fair rental value (plus utilities and furnishings)

Common Housing Expenses:

  • Mortgage or rent
  • Utilities
  • Repairs and maintenance
  • Insurance
  • Furnishings
  • Property taxes

Key Point: This benefit costs the church nothing—but many churches fail to designate it, costing ministers thousands in unnecessary taxes.

For Ministers in Church-Owned Parsonages:

Ministers don’t report the rental value as income. They may also exclude a parsonage allowance for out-of-pocket costs like utilities or furnishings.

Tip: Ask the board to designate a parsonage allowance if you incur any expenses while living in a church-owned home.

Note: These allowances reduce federal income tax, but not self-employment tax (Social Security).


Best Practices for Housing Allowance Designations:

  • Include housing allowances in board meeting minutes or employment contracts.
  • Designate amounts before the new year begins—or before the minister starts.
  • Base the amount on a reasonable estimate of annual housing expenses.
  • Consider padding the allowance slightly to cover unexpected costs.

Recommendation: Conduct a midyear review and amend the allowance if needed. Amendments only apply going forward.

➡️ See Chapter 6 of the Church & Clergy Tax Guide for more. The guide is available for purchase either as a download or printed copy at the Church Law & Tax online store.


Background:

  • In 2013, a federal court struck down the housing allowance as unconstitutional.
  • In 2014, a federal appeals court overturned the ruling—on procedural grounds (plaintiffs lacked standing).
  • The Freedom From Religion Foundation (FFRF) has since refiled, correcting the standing issue.
  • A decision from the Seventh Circuit is expected soon.

If the Housing Allowance Is Invalidated:

  1. Ministers will owe more income tax.
    • Estimated quarterly payments may need to increase to avoid penalties.
  2. Churches may need to increase salaries.
    • Increases could be phased in to manage budget impact.

Key Point: Ministers should consult a tax professional about the current status of the housing allowance and prepare for possible changes.


3. Equity Allowances: Building Retirement Security

Ministers living in parsonages don’t build home equity. This can leave them at a disadvantage during retirement.

A Good Solution:

Some churches offer an equity allowance—extra compensation placed in a tax-sheltered retirement account.

Benefits:

  • Helps ministers retire with housing security
  • Avoids tax penalties when structured properly

What Not to Do:

Giving the parsonage to the minister upon retirement creates problems:

  • The home’s value becomes taxable income.
  • The IRS may view it as unreasonable compensation, triggering intermediate sanctions.

Recommendation: Consider equity allowances for ministers who rent, not just those in parsonages.

➡️ See Chapter 6, Section A.7 of the Church & Clergy Tax Guide for more. The guide is available for purchase either as a download or printed copy at the Church Law & Tax online store.


Final Thoughts

Church compensation planning is more than just numbers. It’s about legal compliance, good stewardship, and protecting your ministry team’s future.

Action Steps for Churches:

  • Regularly review salary and benefits for compliance.
  • Designate housing allowances properly and early.
  • Use comparability data to protect against IRS penalties.
  • Consider long-term financial needs, including equity allowances.

📌 For the full legal and tax details, consult the Church & Clergy Tax Guide—especially Chapters 4 and 6. The guide is available for purchase either as a download or printed copy at the Church Law & Tax online store.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Are You Prepared to Accept Bitcoin Donations?

Virtual currency can be given to your church without donors paying taxes on gains realized.

Last Reviewed: January 23, 2025

Virtual currency (also known as cryptocurrency) is gaining popularity—and that makes it increasingly relevant for churches and nonprofit organizations.

What Is Virtual Currency?

The term “cryptocurrency” refers to a digital asset used as a medium of exchange. These currencies:

  • Exist in digital form only.
  • Use strong cryptography to secure transactions.
  • Operate on decentralized ledgers (blockchains).
  • Allow users to verify ownership and transfer assets securely.

Bitcoin, created in 2009, was the first major virtual currency. Other well-known options include:

  • Bitcoin Cash
  • Ethereum
  • Litecoin

Why It Matters to Churches and Nonprofits

Many people have invested in virtual currencies—and some have made significant gains. Some donors now want to contribute a portion of their holdings directly to churches or nonprofits.

Here’s why that matters:

  • Donors can give appreciated virtual currency without selling it first.
  • This helps them avoid capital gains tax.
  • The church receives the full value of the donation—tax-free.

The IRS treats virtual currency as noncash property, which means the same tax rules apply as with gifts of stock or real estate.

Example: Bitcoin’s Value Swings

Cryptocurrency values can be volatile. For example:

  • In January 2015, Bitcoin traded at $266 per unit.
  • By January 2021, it reached nearly $42,000.
  • In fall 2021, it climbed to over $50,000.
  • By May 2022, it dropped to around $25,000.

This volatility means churches should be cautious when handling large gifts of virtual currency.

Tax Benefits for Donors

If a donor holds virtual currency for more than a year and donates it:

  • They may deduct the full fair market value of the donation.
  • They won’t pay tax on the appreciated value.
  • The church, as a 501(c)(3) public charity, won’t pay tax either.

How to Acknowledge Cryptocurrency Gifts

Treat virtual currency like any other noncash donation. Your acknowledgment should include:

  • A description of the gift (e.g., “3 Bitcoin units”).
  • The date of the gift.
  • A statement that no goods or services were provided (if applicable).

⚠️ Do not include the dollar value of the gift in your acknowledgment.

If goods or services were provided in exchange, you must follow quid pro quo reporting rules.

IRS Compliance Steps for Donors and Churches

Because cryptocurrency is noncash property, donors and churches must follow IRS rules, which may include:

For donors:

  • Filing Form 8283 with their tax return.
  • Obtaining a qualified appraisal (for gifts over $5,000).
  • Asking the church to sign Form 8283.

For churches:

  • Signing Form 8283 only to confirm receipt.
  • Issuing a separate acknowledgment letter to the donor.
  • Filing Form 8282 within 125 days if the currency is converted to cash within 3 years.

Most churches will convert virtual currency to dollars soon after receiving it.

How to Accept Virtual Currency Donations

To accept these gifts, your church needs to:

  1. Open a digital wallet (a secure account for receiving cryptocurrency).
  2. Involve staff or consultants with both tech and finance expertise.
  3. Follow necessary security protocols and test the system before going live.

Choosing the Right Platform

Research platforms carefully. Consider:

  • Security features.
  • Supported cryptocurrencies.
  • Ease of use.

Example:
Coinbase (not an endorsement) allows churches to receive Bitcoin, Ethereum, Litecoin, and more.

Alternatively, you can partner with:

  • A community foundation
  • A donor-advised fund sponsor
  • Another third party that converts crypto to cash and transfers it to your church

Let Donors Know You’re Ready

Once your system is set up:

  • Publicize your ability to accept virtual currency.
  • Share instructions with interested donors.
  • Make the process as easy and secure as possible.

This article is adapted from the article “Granny Is Still Investing in Bitcoin,” which originally appeared in BMWL’s Nonprofit Special Alert. It is used with permission and has since been updated to improve readability.

Michael (Mike) E. Batts is a CPA and the managing partner of Batts Morrison Wales & Lee, P.A., an accounting firm dedicated exclusively to serving nonprofit organizations across the United States.

The Right Way to Handle Wage Classifications

Properly applying the Fair Labor Standards Act to church employees.

Last Reviewed: November 18, 2024

Many church leaders propose that the Fair Labor Standards Act (FLSA) does not apply to churches. That may have once been true, but the church of today is not the church of yesterday. Advanced activities easily make the law applicable to most churches, either on an organizational level (meaning the FLSA applies to the church operations as a whole) or on an individual level (based on an employee’s duties).

Furthermore, every state maintains its own version of the FLSA, either layering additional rules on top of federal rules or applying similar rules where the federal rules don’t apply. The law most favorable to an employee, whether at the state or federal level, always applies.

Key point. The FLSA establishes a minimum wage of $7.25 an hour, maintains a 40-hour work week, and it also sets a minimum salary test for exempt positions to become eligible for overtime at $684 per week (or $35,568 per year). The Wage and Hour Division of the US Department of Labor (DOL) is responsible for enforcing this law.

Under the FLSA and DOL rules, there are three primary classifications for church employees:

  • Employees meeting the “ministerial exception”
  • Exempt employees
  • Nonexempt employees

Vital information about each classification is offered in this article.

The ministerial exception

Established more through judicial application than through any statute, employment law embraces a concept known as the “ministerial exception.” The concept revolves around the idea that the government does not have authority to intervene in the relationship between a church and its ministers. As ruled in McClure v. Salvation Army, 460 F.2d 553 (5th Cir. 1972), matters between a church and its ministers, including salary, are of ecclesiastical concern only, and any governmental intervention violates the First Amendment protections guaranteeing separation of church and state.

Who qualifies as a “minister” for this exception is different from who qualifies as a “minister” for other payroll tax rules enforced by the Internal Revenue Service. According to employment law, a minister is an employee who performs essential religious duties as a required element of the employee’s job.

Unlike the concept of “minister” for the Internal Revenue Code, the employee is not required to have ministerial credentials. Without this requirement, the group of employees eligible for the ministerial exception is wider for FLSA/DOL classification purposes.

Key point. Job descriptions for all employees are important, but especially for those whose work qualifies for the ministerial exception. Employee classifications, and the wage implications related to them, may be won or lost based on job descriptions.

A position qualifying an employee for the ministerial exception may include:

  • a requirement of previous religious training or ongoing religious training, such as continuing education requirements;
  • a title reflecting spiritual or religious duties or a spiritual position;
  • duties supporting and/or conveying the core beliefs of the church;
  • duties of conveying the message and teachings of the church;
  • selecting or creating the religious content for a program; and/or
  • leading others to grow or mature in their faith.

EXAMPLE Suzy is the director of children’s ministry at First Church. She selects the curriculum and leads all the children’s ministry workers in learning the curriculum and preparing for their teaching duties. She also leads children’s church each Sunday morning and Wednesday evening. Suzy is not a licensed or ordained minister and does not qualify to be treated as a minister for federal tax purposes. A review of Suzy’s duties and position indicates she performs essential religious duties and qualifies for the ministerial exception. Suzy is not subject to the FLSA wage and hour rules.

Exempt employees

After reviewing the duties of employees and identifying those who qualify for the ministerial exception, the next step is to categorize the remaining employees either as exempt or nonexempt. Start by determining which employees are exempt before evaluating which ones are nonexempt. There are two tests that help you decide:

1. Salary test. An exempt employee’s compensation must be at least $684 per week (or $35,568 per year) and paid on a salaried basis. This is a minimum salary amount. It is not prorated for employees working part time. An employee who does not receive the minimum salary amount cannot be an exempt employee. A “salaried basis” means the salary is the same rate if paid every week, regardless of the number of hours worked. The employer may not dock the employee’s pay in less than one-day increments for disciplinary reasons. The employer may track paid time off in any time increment, but in most instances, an employee’s wages may not be docked in less than one-day increments.

WORK WEEK DEFINED

A work week is defined by the FLSA as any 7-day period selected by the employer. For federal purposes, a nonexempt employee who actually works more than 40 hours during this 7-day period must be paid overtime for all hours worked beyond 40 hours at the rate of time and one-half the employee’s regular pay rate. Stated another way, hours paid for nonwork time, such as paid vacation time, do not count toward the 40 hours worked to determine overtime hours.

CAUTION Overtime is paid in increments of 6 minutes per federal statute. Overtime is also due to an employee whether or not the overtime has been authorized by the appropriate supervisor. Churches should be aware of potential overtime causes in order to appropriately budget for the additional payroll costs.

—Elaine Sommerville

EXAMPLE George is a church business administrator. His duties include extensive authority over the business administration of the church, and he directly supervises 10 employees. George’s compensation is $600 per week. At his compensation rate, George cannot be classified as an exempt employee. George is a nonexempt employee and is subject to the FLSA wage and hour rules. Even though George’s duties may meet one of the duties’ tests for exempt employees (see below), his duties are never evaluated because he receives less than the $684 per week minimum to qualify as an exempt employee.

Key point. “Exempt employee” and “salaried employee” are not synonymous terms. The existence of an equalized and consistent pay arrangement does not determine if an employee is an exempt employee or a nonexempt employee. A salaried employee is paid a consistent amount each pay period, but the employee still may be classified as a nonexempt employee if the weekly pay is under $684 per week.

TIP The salary test is more complicated than can be covered in this article. For more details, go see this PDF on the DOL website.

2. Duties test. If an employee passes the salary test, then the employee is evaluated based on his or her duties. To be considered exempt, an employee’s duties must be described in one of four major classifications set by the DOL. Employees become classified as exempt when at least 80 percent of their time is spent on one of these classification’s duties and responsibilities. The four classifications are:

  • Executive exemption. Manages the organization, or a distinct department, supervising at least two full-time employees (these individuals cannot be volunteers) and possessing the authority to hire and fire employees.
  • Administrative exemption. Office work or nonmanual labor relating to the management of the organization, exercising significant discretion and independent judgement on matters of significance. These employees may have significant leadership roles, but do not have staff reporting to them to meet the executive exemption. Leadership roles also may be fulfilled by administering an area where volunteer labor is a significant factor in carrying out the programs. Employees should have significant abilities to operate in a manner of authority over an area or a program.
  • Professional exemption. Employees with a high level of training and a special skill set. Examples include attorneys, teachers (but not daycare workers), engineers, and accountants/CPAs.
  • Computer professional. Includes systems analysts, programmers, and software engineers. This group does not include network administrators or other general IT employees.

Key point. Administrative assistants rarely have the discretion and the authority in the church to meet this exemption qualification. As such, most administrative assistants do not qualify as exempt employees. This also includes the senior pastor’s assistant.

Nonexempt employees

With both the “ministerial exception” and exempt classifications addressed, the final step is to classify all remaining church employees as nonexempt employees. Nonexempt employees usually constitute the majority of a church’s workforce. This group is subject to minimum wage requirements and overtime pay for all hours worked exceeding 40 hours in the work week.

CAUTION Some states reduce the required number of hours an employee needs to work before receiving overtime pay. Some states may even apply overtime based on the number of hours an employee works per day. These examples underscore why churches must become familiar with state laws. Remember, the law most favorable to an employee applies.

TIP For a detailed explanation of what constitutes exempt and nonexempt employees, go to flsa.com/coverage.html.

Elaine Sommerville is a CPA and editorial advisor for Church Law & Tax. This article is adapted from her book Church Compensation, Second Edition: From Strategic Plan to Compliance.

Elaine L. Sommerville is licensed as a certified public accountant by the State of Texas. She has worked in public accounting since 1985.

When Churches Get Hate Mail, How Should They Respond?

What steps can be taken when a church receives various kinds of threats.

Churches sometimes receive a communication that can be deemed “hate mail.” Hate mail is a letter delivered to the church, a note placed there, an email, a voicemail left on the church’s phone. It could even be sent through a social media platform.

We spoke with attorney Frank Sommerville about his experience with these situations and how churches should respond when they occur.

What’s a useful, working approach for churches in terms of understanding these messages? How can churches determine when messages need to be taken to local authorities (and when they can be dismissed)?

There is no one response. It depends on who sent it, whether it’s anonymous, whether or not it’s specific, what the threat is: It depends on lots of variables.

If taken to local authorities, would the police do anything with the threat?

Not necessarily. It depends, again, on what kind of threat: how specific it is, whether it’s from somebody who’s known or unknown. For the most part, anonymous ones that are just left at the church, or even through the mail, are a lot less credible. The more specific—the more concrete the threat is—the more you need to take it seriously. That’s about the only pattern you can ascertain from that.

The more specific and concrete the threat is, the more you need to take it seriously.

Sometimes it’s a pastoral stalker—sometimes we’ll get those. The general consensus on stalkers is you want to keep them engaged, because they’ll tell you what they’re going to do if you just keep them engaged. Exchange emails or texts with them, so you know where they’re at and what they’re doing. You want them communicating—they’re not going to communicate with the target because somebody else (probably a police officer) is intervening and playing the target for that person. Usually they’re associated with someone in the church. They may not be a member, but they may be a family member of a family that’s in the church. Or they may be a member, but they may be inactive.

You need to take the threat seriously, every time.

If you get an anonymous message and discard it, and then something happens, is that treated as a foreseeable event? Could the church be held liable?

Again, it’s specifics. If I sent you an anonymous email that said, “On Thursday morning, when you’re having a staff meeting here, I’m going to kill you,” that’s specific enough. And if your organization did not take any precautions to make sure that did not happen on Thursday morning, it could be liable for not taking those. But if you got an email that simply said, “I’m going to kill you,” there’s nothing your organization could be responsible for because it’s not foreseeable when or if that’s going to happen.

But even so, you said to take these threats seriously every time. Does that mean contacting law enforcement immediately?

If it’s a threat of violence, you contact law enforcement immediately.

What about messages that may not explicitly state violence, but that contain the implied possibility—e.g., “I’m going to take care of you”?

Those are harder to take seriously. Law enforcement is going to ask, “Who do you think sent it, and what do you think they mean by that?” You’re going to get two hours of grilling if you send that to law enforcement to help identify who, potentially, that threat came from. If it was via email, they’ll want to get access to your computer so they can trace your IP address back to the address where it was sent from. There are lots of tools out there, but I think if it comes out of the blue with not a clue, there’s not a whole lot law enforcement can do, either. Frequently, you just trash something like that.

In “Responding to Anonymous Allegations,” attorney Richard Hammar provides insight as to how church leaders should respond to anonymous allegations.

Frank Sommerville is a both a CPA and attorney, and a longtime Editorial Advisor for Church Law & Tax.

Creating a Crisis Communication Plan for Your Church

Five questions every church needs to ask when preparing a crisis communication plan

Last Reviewed: September 10, 2024

Several years ago, I saw firsthand how important it is for church leaders to be ready to communicate in a crisis.

I was visiting a church when a bad storm with strong winds knocked out the power during the service. At first, the pastor tried to awkwardly keep preaching as the generator struggled to start.

After a few minutes, he quickly ended his message and walked off the stage. Another pastor, obviously caught off guard, walked up and abruptly ended the service.

No one addressed the blackout, and no one provided instructions on what to do next. Some people were scared and started to panic. Others hopped into their cars and drove off, only to return moments later because of the dangerous weather outside. Those who did manage to keep driving eventually returned as well, because of a downed tree in the road.

It’s a small miracle no one got hurt.

No matter how much time you spend planning and perfecting your church’s disaster response plan, that plan won’t do you much good if you can’t communicate it to your church during the crisis.

Crisis communication is essential

Crisis communication is an essential element of disaster ministry, one that requires planning and training so you’re ready to go when crisis hits.

To begin creating an effective crisis communication plan for your church, your leadership team will need to walk through the following questions.

Who will be the point person?

Identify who will take ownership of the crisis communication plan and be the “face” that people know they can look to for information when a disaster hits.

You will also want to identify a few back-ups—when disaster strikes, it’s likely that members of your own congregation will be impacted as well.

There’s no way to predict who that will be, so it’s important to identify and train at least a few people in case one or more of the appointed leaders are themselves impacted by the event and unable to fulfill their duties.

Who will need to be contacted?

You will need to gather contact information for not just your leaders and congregation, but also local emergency services (if you don’t already have that information on file).

Doing your research now will save you valuable time and energy so that when disaster strikes, you are ready to point people to the services they need.

These services include local emergency management, shelters, food banks, the American Red Cross, your local Community Emergency Response Team (CERT), and local Voluntary Organizations Active in Disaster (VOAD).

Identify the vulnerable members of your congregation, too. These are the people who have distinctive needs or will require extra help in the case of an emergency: e.g., the elderly, children, people with serious or chronic medical conditions, differently abled people, single parents with small children, immigrants and refugees.

These are the people you want to be sure are contacted in the case of an event.

Make sure multiple people know where information is located and how to access it.

Keep secure electronic copies of your congregation members’ information. You might also consider a secure cloud storage system; if you evacuate to a location with internet access, or another church leader has access outside of the emergency zone, the information can be accessed remotely. If you rely on digital copies alone, however, you could end up stuck if power or internet service goes down. Store physical copies somewhere secure and safe from potential damage.

Update these lists on a regular basis, and make sure multiple people know where the information is located and how to access it—but also make sure that confidential information is protected and can only be accessed by authorized users.

What will be communicated?

You can’t know exactly what disaster or crisis you’re going to face, but you can prepare messages ahead of time that can be adapted for possible scenarios.

When disaster hits, it will be much more difficult to think clearly and comprehensively about what people need to know.

By preparing basic information now, you can add relevant specifics when the time comes and get important information to your people much more quickly than if you have to start from scratch.

Here are a few basic guidelines as you script different types of messages:

  • Craft these messages around the information developed during the risk assessment process, which is ideally your first step into disaster preparedness.
  • Share what you do or don’t know at the time of the communication.
  • Provide information about the seriousness of a potential threat or damage.
  • Stick to the facts. Don’t be tempted to share hearsay, rumors, or what you cannot verify.
  • Include information about possible resources for assistance.
  • Discuss when and where services will or won’t take place because of the crisis.
  • Share what the church leadership and congregation is doing to address the crisis.
  • Note how and when church leadership will remain in communication.

How will people be contacted?

There’s no need to reinvent the wheel on this one. Think about the ways your church already communicates effectively, and pivot those systems to deliver crisis information.

How do you communicate with your church today? Plan to use those systems that are already in place (e.g., mass texts or calls, mass emails, social media, website, cloud documents). People already know to look there for information and will do so instinctively.

However, you also need to plan for what you will do if technology goes down. Often during extreme weather events, cell phone towers go out or get overloaded. You may not have access to your email accounts or website.

How will we prepare people now?

The church leadership team should prepare their own personal individual and family communication plan and how they will communicate with one another in the midst of a crisis. Not only will this improve your church leadership’s crisis communication capabilities, but it also models the importance of crisis communication planning to others.

Lastly, be sure to encourage your church attendees to also develop their own emergency communication plans (Ready.gov is a great resource you can point them to).

Once you have answered all these questions as a leadership team, it’s time to communicate your strategy to your congregation so they know what to expect if an event occurs.

Jamie D. Aten is a disaster psychologist and the founder and executive director of the Humanitarian Disaster Institute at Wheaton College in Illinois. His latest books include the Disaster Ministry Handbook and Spiritually Oriented Psychotherapy for Trauma . You can follow Jamie on Twitter at @drjamieaten or visit his website jamieaten.com.

When Expenses Eclipse Your Church’s Budget

Does your church have a plan for responding to when expenses eclipse the budget? Use this resource to guide those conversations.

For churches that view the operating budget as an expense control mechanism, the matter of how to deal with expenditures in excess of budgeted amounts is an important element of policy that is poorly developed in many churches.

For example, a church operating budget will typically include line items for each of the church’s main areas of ministry operations. Line items will exist for worship activities, educational activities, children and youth ministries, missions, and so on.

Set boundaries, establish authority

Suppose a church develops and approves an operating budget for the year reflecting total expenses of $1.5 million, of which $200,000 relates to educational activities. Also suppose that, due to unexpected developments, it appears the church’s expenses for its educational activities will exceed the amount budgeted by $50,000 for the year.

Many churches do not have good answers to these questions. For churches that view the operating budget as an expense control mechanism, it is essential to have an appropriate budget policy that clearly addresses such matters and leaves little room for misunderstanding.

Excerpted from Church Finance .

Question 1:

Is it acceptable for the church’s staff leadership to make the additional expenditures for the educational ministries, so long as total expenses do not exceed the total amount of expenses budgeted for the church of $1.5 million?

Question 2:

Even if church staff leaders are permitted to reallocate budget line items so long as the total amount spent remains within the amount of total expenses authorized by the budget, who on the church staff leadership has the authority to make such a reallocation decision? Or should church staff leaders be required to obtain specific authorization to incur expenses that exceed the amount budgeted for the educational ministries?

Question 3:

If authorization is required in order to exceed expenses for an individual line item or for the budget as a whole, who must provide that authorization? If the congregation approved the annual budget, must the congregation be involved in an authorization for such a variance? Or, may such approval be granted by the governing body of the church or by some other group? Would the answer to these questions change, depending on the amount by which actual expenditures are expected to exceed budgeted amounts?

Michael (Mike) E. Batts is a CPA and the managing partner of Batts Morrison Wales & Lee, P.A., an accounting firm dedicated exclusively to serving nonprofit organizations across the United States.

Should Your Church Use Crowdfunding for Fundraising?

A fundraising expert offers insights on this increasingly popular online tool.

Brady Josephson, a self-described “charity nerd” and managing director of NextAfter Institute, spends much of his time helping organizations raise more money online. ChurchLawAndTax.com spoke with Josephson to explore how crowdfunding can work for churches.

What Is Crowdfunding?

Crowdfunding involves raising smaller amounts of money from a variety of donors through an online platform, such as GoFundMe.com, CrowdRise.com, or FundRazr.com. These platforms typically feature tools like funding thermometers, timelines, and social sharing options to encourage participation.

Pros and Cons of Crowdfunding

Pros

  • Technology and functionality are managed by the platform, saving time and effort for the church.
  • Easy setup and immediate launch of fundraising appeals.
  • Tangible goals and timelines create urgency and focus.
  • Social sharing expands reach and visibility.

Cons

  • Campaign promotion still requires effort to attract donors.
  • Costs range from 3% to 7%, slightly higher than managing donations in-house.
  • Lack of donor information can hinder follow-up and relationship-building.

When Does Crowdfunding Work Best?

Crowdfunding is most effective for specific, tangible projects where donors can easily see their impact. Keep these tips in mind:

  • Be clear about the problem and how donations will solve it.
  • Set realistic financial goals—average online donations are around $70.
  • Focus on smaller, achievable targets rather than overwhelming amounts.

Potential Drawbacks

Impact on Other Fundraising Efforts

Crowdfunding can sometimes draw attention away from ongoing needs or sustainable support. Donors may feel connected to specific projects but less engaged with the broader mission of the organization.

Risks of Crowdfunding

While security risks are minimal on major platforms, smaller or lesser-known sites may be less reliable. Most large platforms are well-secured, often outperforming nonprofit websites in terms of security.

Deciding If Crowdfunding Is Right for Your Church

Consider crowdfunding if your church:

  • Doesn’t currently engage in online fundraising and wants to test its effectiveness.
  • Has a specific project with a clear goal and timeline.
  • Needs a low-cost, low-risk way to start online fundraising.

Crowdfunding democratizes giving and fundraising, offering a simple way for churches to raise money for specific needs. However, long-term success lies in building ongoing support and fostering deeper relationships with donors.

FAQs About Crowdfunding for Churches

What types of projects work best for crowdfunding? Specific, tangible projects with clear outcomes and achievable goals work best. Are crowdfunding platforms secure? Most major platforms are secure and reliable, offering better security than many nonprofit websites. How much does crowdfunding cost? Fees typically range from 3% to 7% of the donation amount, covering platform and processing costs. Can crowdfunding replace traditional fundraising methods? Crowdfunding is a useful supplement to traditional methods but shouldn’t replace efforts to build ongoing support.

For more information on legal and tax issues connected to crowdfunding, see The Pros and Cons of Crowdfunding.

For a better understanding of the potential legal and tax issues connected to crowdfunding, see “The Pros and Cons of Crowdfunding

3 Areas to Consider in Evaluating Your Church’s Emergency Preparedness

Make sure you have plans in place for various categories of emergencies.

What would happen to your ministry if one of your key church leaders dies? Or who would be prepared to step in if one of the pastoral staff gets into a serious car accident and becomes disabled? Are you ready to deal with these occurrences?

Emergency preparation is geared toward anticipating issues that could occur and having plans and people in place to respond to them. The goal is to be able to adequately respond to a situation that does occur, despite carrying out your best prevention practices. There are three areas that a church should concern itself with when thinking about emergencies.

Internal Emergencies. These are threats that specifically affect your church or church members directly. These include accidents, medical emergencies, fires, thefts, arrests, deaths, or natural perils. Upon having an internal emergency, an immediate, planned response gives the best opportunity to be a part of the solution instead of adding to the problem.

Local or Regional Emergencies. These are dangers that occur in your church’s local surroundings, though the church may not be directly impacted. These emergencies include floods, chemical spills, tornados, or anything involving mass injuries or deaths. As a caring congregation, you will want to respond effectively.

National Emergencies. These events may impact thousands. Examples include hurricanes, earthquakes, wildfires, and events like September 11, 2001. You may choose to offer aid, but you will want to do this safely, and without overexposing your ministry to liabilities.

You may go years without being involved in tragedies or incidents that affect your congregation. But churches that have emergency plans in place have a much better chance of minimizing damages—and they are faster to recover when danger strikes.

The editorial team of Church Law & Tax is made up of Matthew Branaugh, attorney-at-law, and Rick Spruill, digital content manager.

Best Accounting Practices for Multisite Churches

Explore best accounting practices to ensure financial health and compliance for multisite churches.

Last Reviewed: January 25, 2025

Q: We are planning the launch of our first multisite campus, including a central accounting hub. Is there anything we need to know? Let’s explore best practices for accounting for multisite churches.


How Should Donations Be Tracked Across Campuses?

Tracking donations by campus is essential. This creates “cost centers” for generating financial health reports for each location. However, it’s crucial to address how to handle mailed-in checks without campus preference and ensure donors can update their campus affiliation. Robust software can help prevent reporting errors caused by donor transitions.

What Are the Implications of Donor-Restricted Funds?

Designating gifts to specific campuses creates donor-restricted funds. By law, these funds must be used exclusively for the designated campus. Using funds for other purposes could result in legal violations. Communicate clearly that all gifts go to the church’s general fund and campus preference is used for reporting only.

What Communication Strategies Should We Use?

Ensure your team, including preachers and communications staff, delivers consistent messages. For example: “All gifts support the church’s general fund. Campus preference helps us understand financial health.” Monitor language on websites and publications to avoid unintended donor restrictions.

How Can Multisite Churches Maintain Compliance?

  • Develop clear policies for tracking donations and expenses by campus.
  • Inspect financial reports regularly to ensure accuracy.
  • Train staff on legal requirements for donor-restricted funds.

FAQs

1. Why is tracking donations by campus important?

It provides insights into financial health and allows each campus to work toward self-sustainability.

2. Can donor-restricted funds be reallocated?

No. Legally, funds must be used for their designated purpose. Reallocating them violates donor intent and the law.

3. What are cost centers in accounting?

Cost centers track income and expenses for specific locations, enabling detailed financial reporting.

4. How can software improve campus accounting?

Advanced accounting software can accurately allocate donations and provide detailed reports by campus.

Final Thoughts

Multisite churches face unique accounting challenges. By tracking donations accurately, complying with donor restrictions, and communicating clearly, you can ensure financial health and legal compliance. For more resources, visit Church Law & Tax.

David Fletcher has more than 35 years of experience as a pastoral leader in churches. In 2003, he founded XPastor, a resource website for executive pastors, and XP-Seminar, an annual church leadership conference.

Can a Retired Minister Receive a Housing Allowance?

Discover how retired ministers can receive housing allowances and navigate IRS rules for maximum benefit.

Last Reviewed: January 18, 2025

Can a retired minister receive a housing allowance? This is a common question, and the answer depends on specific IRS regulations and definitions. Let’s explore the guidelines and considerations related to housing allowances for retired ministers.

What Does the Tax Code Say About Housing Allowances?

According to Treas. Reg. 1.107-1(b), “The term rental allowance means an amount paid to a minister to rent or provide a home, if such amount is designated as a rental or a housing allowance pursuant to official action taken in advance of such payment by the employing church or other qualified organization.”

Note: The IRS uses the term “rental allowance,” but it applies to both rented and owned housing. For simplicity, this article uses “housing allowance” to encompass both scenarios.

Can Denominational Pension Plans Declare Housing Allowances?

Yes, denominational pension plans can designate housing allowances for retired ministers under Revenue Ruling 75-22. The IRS recognizes denominational pension plans as “other qualified organizations,” allowing them to declare a portion—or all—of retirement benefits as a housing allowance. This is permissible as long as the retired minister has severed their relationship with the local church.

What About 401(k) or 403(b) Plans?

For secular 401(k) or 403(b) plans, or 403(b) plans established by a local church, clarity is limited. However, if the plan was developed by the employing church, it likely qualifies under the IRS regulation’s reference to “the employing church.” Consult detailed guidance, such as the Church & Clergy Tax Guide, for further insights.

Can Spouses of Deceased Clergy Receive Housing Allowances?

No, spouses of deceased clergy cannot receive housing allowances. To qualify for a housing allowance, the recipient must meet two criteria:

  • They must be a credentialed minister.
  • The allowance must represent compensation earned from ministerial duties.

A spouse who later becomes a credentialed minister would need to earn compensation from their own ministerial duties to qualify for a housing allowance.

How Does the Housing Allowance Apply to Assisted Living?

The IRS provides specific guidance regarding assisted living arrangements:

  • If a lump sum fee is paid to enroll in an assisted living facility, the housing allowance can only be applied to the payment in the year it was made.
  • If annual fees are paid instead of a lump sum, the housing allowance can apply to the fees, provided they are connected to housing-related expenses (e.g., rent or utilities).
  • Expenses for food, housekeeping, medical care, or other non-housing-related services are not eligible for the housing allowance.

Financially, annual fee structures often provide more flexibility for applying the housing allowance compared to lump sum payments.

FAQs About Housing Allowances for Retired Ministers

What is a housing allowance?

A housing allowance is a portion of a minister’s compensation designated for housing-related expenses, including rent, mortgage, utilities, and furnishings.

Can retired ministers receive a housing allowance?

Yes, retired ministers can receive a housing allowance if it is designated by their employing church or a qualified denominational pension plan.

Do housing allowances apply to spouses of deceased clergy?

No, spouses of deceased clergy are not eligible for housing allowances unless they are credentialed ministers earning compensation for ministerial duties.

Can a housing allowance cover assisted living expenses?

Yes, but only for housing-related expenses. Lump sum payments can be applied in the year they are made, while annual fees may qualify if tied to housing costs.

Conclusion

Retired ministers can benefit from housing allowances when properly designated by their employing church or denominational pension plan. Understanding IRS guidelines ensures compliance and maximizes benefits. Always consult resources like the Church & Clergy Tax Guide for detailed advice.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Who Is a Minister for Federal Tax Reporting Purposes?

Understand the IRS’s five-factor test to determine ministerial status for federal tax reporting.

Last Reviewed: January 17, 2025

Q: We have someone on staff we call our pastor of education, but some members on our board aren’t sure she qualifies as a minister when reporting income taxes. How can we know for sure?


In deciding if a person is a minister for federal income tax reporting, the following five factors must be considered:

  1. ordained, commissioned, or licensed status (required);
  2. administration of sacraments;
  3. conduct of religious worship;
  4. management responsibilities in the local church or a parent denomination; and
  5. whether the person is considered a religious leader by the church or parent denomination.
Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Guiding Bivocational Ministers Through the Tax Maze

Key tax tips for bivocational pastors to manage dual roles and stay compliant.

Last Reviewed: January 10, 2025

Vince Stover left a full-time pastor’s job in 2014 and moved 250 miles with his wife, Katie, to a city where the couple didn’t know a soul. He found a job in insurance sales and planted Bible Pathway Baptist Church in Lexington, Kentucky. The couple started a family, welcoming sons Brett and Camden.

Yet it was the prospect of filing his annual tax return—for the first time as a bivocational pastor—that kept him awake some nights.

“I was scared to death,” said Stover, who still pastors Bible Pathway but now sells advertising and programming time for a local radio station. “I had been a pastor before, and we did our taxes ourselves. But I knew there was a lot more involved now.”

Stover sought help from a qualified accountant, a smart move for many bivocational pastors facing complex tax issues. Here’s how others in similar situations can navigate the challenges of tax preparation while serving both in ministry and secular work.

Understanding the Growing Role of Bivocational Pastors

About one-third of pastors hold a secular job alongside their ministry, according to a survey by the National Association of Evangelicals. As churches shrink or budgets tighten, bivocational ministry is becoming more common. Yet, for many, the associated tax complexities can feel overwhelming.

Frank Sommerville, CPA and senior editorial advisor for Church Law & Tax, highlights a common issue: “You have all these additional problems created especially in smaller churches where the treasurer may have no formal training to do all these things.”

A Daunting, Complex Task

Tax law compliance for bivocational pastors is often daunting. Both the church and the pastor must understand their respective roles, including managing housing allowances, reimbursements, and income reporting. Sommerville advises seeking expert guidance early.

Seeking Professional Guidance

Many pastors turn to professionals for assistance. CPA Elaine Sommerville suggests asking tax preparers about their experience with ministers’ returns and their understanding of the housing allowance. A professional well-versed in ministerial taxes can help avoid costly mistakes.

Key Questions to Ask Your Tax Professional

  • How many ministers’ tax returns do you handle annually?
  • What do you do to stay current on tax laws affecting ministers?
  • What is your understanding of the ministerial housing allowance?

The Importance of Record-Keeping

For bivocational pastors, detailed record-keeping is critical. Mileage logs, receipts, and documentation of expenses should be maintained consistently to avoid missed deductions. Elaine Sommerville emphasizes using tools like phone apps or notebooks to log mileage at the time it is driven.

Tips for Effective Record-Keeping

  • Track all mileage driven for ministry purposes.
  • Save receipts for church-related expenses.
  • Use apps or spreadsheets to maintain organized records.

Tax Savings Strategies

Understanding the Housing Allowance

The ministerial housing allowance is one of the most significant tax benefits for pastors. Up to 100% of a minister’s salary can be allocated to a housing allowance, providing substantial tax savings. However, it is still subject to self-employment tax.

Accountable Expense Reimbursement Plans

Switching from taxable allowances to accountable reimbursement plans can lower tax liability. These plans reimburse expenses like mileage tax-free, but they require detailed records.

FAQs About Bivocational Pastors and Taxes

What is the biggest tax mistake bivocational pastors make? Failing to withhold taxes or properly estimate self-employment taxes, leading to unexpected liabilities. Can a pastor allocate their entire salary as a housing allowance? Yes, but it remains subject to self-employment tax. Proper documentation is essential. What if my tax preparer doesn’t understand ministerial taxes? Seek a professional with expertise in this area. Ask specific questions to ensure they are qualified. How can churches support bivocational pastors? Provide training for treasurers and adopt accountable reimbursement plans to help minimize tax burdens.

Conclusion

Bivocational pastors like Vince Stover demonstrate resilience and dedication. By seeking professional advice, maintaining detailed records, and leveraging available tax benefits, they can navigate the complexities of their dual roles with greater confidence.

Should a Church Own or Rent Vehicles?

Two church leaders weigh in on this question.

First Evangelical Free Church of Fullerton, California—known as EvFree Fullerton—has wrestled a lot with the question of whether to buy or own.

Right now, EvFree, which averages a combined 2,500 people at its three Sunday services, has made the decision to own a variety of vans and buses.

“We don’t really drive our big bus a ton—maybe 10 times a year,” said John Schaefer, assistant executive pastor for discipleship and care. “So when finances are [tight], saying I’m going to spend $20,000 on tires for that bus is tough. But if you’re going to have them, you need to maintain them.”

It’s no surprise, then, that concerns about owning vehicles come up fairly often at EvFree.

“A part of the conversation that we have with our staff, probably every six months, is, ‘Do we really want to be in the vehicle business? Or is it more cost effective to rent a bus?’” said Schaefer.

One possibility would be to charter a bus with professional drivers, he added. But one reason the church decides to avoid that route is the lack of flexibility. For example, the church couldn’t decide at the last minute to take a ministry trip.

If the church suddenly didn’t own its vehicles, explained Schaefer, “it would really change how we do certain ministries.”

John Trotter, elder and administrator for the Edmond Church of Christ in Edmond, Oklahoma, said the 1,200-member congregation rents from a reputable dealer with a high standard of vehicle maintenance.

“When a van gets to about 50,000 miles, they put it up for auction and get a new one,” Trotter said. “For short-term trips, I would highly recommend renting as opposed to owning because of maintenance.”

If a church is going to use a vehicle infrequently, it might make more sense to rent rather than buy, Trotter added. He explained that doing so allows the church to rely on the rental company to provide proper maintenance, and often it will mean the use of newer vehicles.

To explore risk-management issues related to both rental and church-owned vehicles see “6 Questions to Assess Vehicle Insurance.”

When Volunteers Drive for Your Church

Tips for handling this critical area of risk-management.

To help churches better understand some of the issues involved with volunteer drivers, we talked with Frank Sommerville. He is an attorney and editorial advisor for ChurchLawAndTax.com.

What should you know before allowing volunteers to drive on behalf of the church?

You should ask for their driver’s license number and check their driving record, and then you need to ask for confirmation of insurance. The higher the limits, the better is my philosophy. But you want to make sure that they have at least the minimum coverage the state requires.

In your experience, are churches generally aware of the need to protect themselves when someone is driving a personal vehicle on the church’s behalf?

Many churches assume that if it’s not a church-owned vehicle, then the church has no responsibility. And that’s just a falsehood. Anytime somebody is driving on church business, even as a volunteer, the church has some responsibility. That’s what they don’t realize.

Are their special vehicle licenses volunteers and staff need in order to drive the church van or bus?

No, unless it’s a vehicle larger than a 15-passenger van. Buses require a commercial license. The 15-passenger van is so popular because it’s the largest vehicle that can be driven without a special license. But I would caution against using 15-passenger vans. There are too many risks. They are just too unstable on the road. It’s worth mentioning that federal law prohibits school districts from using them.

What other advice would you give churches when it comes to volunteers who drive for the church?

It’s a good idea to have a transportation policy that covers expectations when it comes to your drivers—both staff and volunteers. Further, if you have volunteers who are going to be driving, say, on a church mission trip, they have to be cleared through the church office beforehand. Again, you’ll run the driver’s license, check on their driving record, and verify their insurance.

What about rented vehicles? Are churches covered through their own insurance plan or through the rental company’s plan?

Some insurance companies have a rider—or add-on provision—that covers driving a rental on church business. But that needs to be verified with your insurance company. Generally, it’s a whole lot more expensive to purchase insurance through the rental agency. So, I don’t recommend doing so, just because I’m not sure that it’s a good financial decision. Again, a church must verify that it is fully covered by its insurance company.

To help make informed decisions about your church’s vehicle insurance needs, see “6 Questions to Assess Vehicle Insurance.” To gain a better understanding of church insurance in general, see the downloadable resource Understanding Church Insurance.

Child Abuse Reporting Laws: 22 Facts Church Leaders Should Know

How state laws define who must report actual or suspected abuse, when a report must be made, and how.

Last Reviewed: March 18, 2025

Overview

Ministers and other church leaders can learn that a minor is being abused in a number of ways, including an allegation brought forward by a victim, a confession by the perpetrator, or a disclosure by a friend or relative of the victim or perpetrator.

Dennis Watkins, the Legal Counsel for the Church of God denomination based in Cleveland, Tennessee, gets about three calls per month regarding allegations. Pastors, youth pastors, and children’s ministry directors describe how they became aware of an abuse and ask for help on what to do next. In all but one instance over the years, his recommendation has been the same: report it to the state.

That’s because every state has a child abuse reporting law, and often, ministers and other church leaders are legally considered “mandatory reporters” by their state. Failing to report can trigger serious consequences.

“It’s just such a precarious environment anymore to decide not to report that I’ve taken the position we need to find a way to report [all suspected abuse],” said Watkins, whose denomination consists of 6,000 churches and 1 million congregational members in the United States and Canada.

Often, church leaders desire to resolve such matters internally through counseling with the victim or the alleged offender—without contacting civil authorities. And often it’s because the parties involved all may be a part of the same congregation. “Pastors can find themselves in highly pressurized situations,” Watkins said.

But such a response can have serious ramifications, including the following legally based ones:

  • ministers and other church leaders who are mandatory reporters under state law face possible criminal prosecution for failing to comply with their state’s child abuse reporting law;
  • some state legislatures have enacted laws permitting child abuse victims to sue mandatory reporters who failed to report child abuse.

“In years past, I might have said that keeping a situation internal might make sense because there may be ecclesiastical avenues to resolve things,” Watkins said. “But unfortunately, the legal landscape over time has changed and that no longer is a tenable position.”

As a result, it is imperative for church leaders to know their state’s child abuse reporting laws, how they apply to churches, clergy, and other church leaders, and why every church should review their state’s law (as well as the practices and policies their church has in place) to ensure actual or reasonably suspected cases of abuse involving minors are immediately addressed.

Below are 22 facts that ministers and other church leaders should know about child abuse reporting.

1. Every state has a child abuse reporting law

Many leaders are surprised to learn their state has a child abuse reporting law, but the fact is, the vast majority of these laws have been around for decades. A national movement to address child abuse started in the early 1960s, which prompted every state to adopt a mandatory child abuse reporting law soon after.

These laws are subject to changes every year when state legislatures are in session. Minor amendments are regularly made, often to update terminology or address a specific area of the law, but occasionally, amendments can create far-reaching effects. For instance, in the early 2020s, three states added “clergy” to their lists of professions mandated to report known or suspected abuse, while two states extensively stiffened their criminal penalties for individuals who fail to fulfill their reporting duties.

Given these continually evolving legal changes, ministers and other church leaders are highly encouraged to regularly consult with qualified local attorneys regarding the current version of their state’s statute.

2. Each state’s law defines abuse, and those definitions can be broad

The definition of child abuse varies widely from state to state. Child abuse is defined by most statutes to include physical abuse, emotional abuse, neglect, and sexual molestation. A child is ordinarily defined as any person under the age of 18 years. Some states specifically limit the definition of child abuse to abuse that is inflicted by a parent, caretaker, or custodian. Other states define abuse without regard to the status of the perpetrator.

Church leaders often associate the triggers for reporting to incidents occurring on church property or during church-sanctioned activities, or an allegation involving a minister, staff member, or volunteer. But clergy and other leaders also must be mindful of other potential triggers to report. For instance, they may become aware of actual or reasonably suspected abuse occurring outside the church through conversations with minors or other adults. They may become aware through observations. Leaders must remain mindful of their potential responsibilities to report whenever any of these types of situations arise.

3. Each state’s law includes a section defining a “mandatory” reporter

A mandatory reporter is an individual who is under a legal duty to report abuse to designated civil authorities. States differ on the definition of a mandatory reporter. Some states, including Arizona, Delaware, and Florida, define mandatory reporters to include any person having a reasonable belief that child abuse has occurred. Obviously, clergy, church staff members, and adult volunteers will be mandatory reporters under these statutes.

The remaining states define mandatory reporters by referring to a list of occupations. In some instances, clergy are specifically identified in these lists. In recent years, more states—such as Hawaii, Illinois, and Virginia—have explicitly added the profession to their lists. In other instances, clergy who work in church-run schools, daycares, and camps will fall under another listed classification, such as “principal,” “teacher,” or “counselor.”

Other relevant professions frequently listed in state statutes include the aforementioned principals, teachers, or counselors of schools; administrative staff of schools; childcare providers; administrators and employees of licensed childcare facilities; daycare center workers; and mental health professionals.

In many states, mandatory reporters are required to report child abuse only if they learn of it in the course of performing their professional duties.

4. What about children’s ministry directors and church volunteers?

Ministers and other church leaders wonder whether children’s ministry director positions and adult volunteers serving in children’s and youth ministries are still mandatory reporters. States differ with respect to how volunteers are—or aren’t—compelled to report, so it’s critical to review each state’s statute closely.

Watkins from the Church of God denomination said he has addressed this ambiguity by urging his churches to simply “find a way to report a case and find a way to document it. It’s not worth the risk, in my mind, to leave your people out there in a precarious position of not reporting.”

And in those select states that define mandatory reporter as “any person,” Watkins said the ambiguity has lessened. “That makes things a lot easier,” he said.

5. What about permissive reporters?

Church leaders who are not mandatory reporters under their state’s law generally are considered permissive reporters, meaning that they are encouraged to report cases of abuse to designated civil authorities but are not legally required to do so.

6. Clergy shouldn’t assume the clergy-penitent privilege exempts them from making a report

Ministers who are mandatory reporters of child abuse under state law are under a profound ethical dilemma when they receive information about child abuse in the course of a confidential counseling session that is subject to the clergy-penitent privilege. They must choose between either fulfilling their legal obligation to report or honoring their ecclesiastical duty to maintain the confidentiality of privileged communications.

A number of states have attempted to resolve this dilemma by specifically exempting ministers from the duty to report child abuse if the abuse is disclosed to them in the course of a communication protected by the clergy-penitent privilege. Other states, while not specifically excluding ministers from the duty to report, provide that information protected by the clergy-penitent privilege is not admissible in any legal proceeding regarding the alleged abuse. Some statutes do not list the clergy-penitent privilege among those privileges that are abolished in the context of child abuse proceedings. The intent of such statutes may be to excuse ministers from testifying in such cases regarding information they learned in the course of a privileged communication.

Even if the clergy-penitent privilege applies in the context of child abuse reporting, it is by no means clear that the privilege will be a defense to a failure to report, since

(1) the information causing a minister to suspect that abuse has occurred may not have been privileged (that is, it was not obtained in confidence, or it was not obtained during spiritual counseling); and (2) a privilege ordinarily applies only to courtroom testimony or depositions, and not to a statutory requirement to report to a state agency.

7. When an actual or suspected case of abuse becomes known, the clock starts ticking

Most states require the report to be made “immediately.” Some states define that term to mean within 24 hours or 48 hours. In one instance—Connecticut—the deadline is 12 hours. All states encourage instantaneous reporting by dialing 911 when a situation is deemed to be an emergency.

It’s important for ministers and other church leaders to know how seriously states take these deadlines. Several years ago, a high school counselor in Arkansas was sentenced to one year of probation and assessed a $2,500 fine for reporting a sexual relationship between the school’s volleyball coach and a player 14 days after first learning about it. That state’s law requires reports to be made “immediately.”

Given the sense of urgency these laws purport, individuals typically won’t have much time to figure out what to do when a suspected case arises. That is why having a specific plan in place ahead of time, such as the one provided in the Reducing the Risk training program, is so crucial. Planning will help ease anxiety and reduce the possibilities for errors that can occur during high-stress situations.

The time limits “scare me the most,” Watkins said. “It’s an emotional issue when a case potentially arises” and that creates anxiety and pressure for ministers and other church leaders. For those who serve in denominationally affiliated churches, Watkins emphasized the value of contacting the legal counsel serving in those denominations.

Many denominations, including his, have attorneys who serve in regional offices and can help navigate a situation. “Leaders need to know there are resources to help,” he stressed. “They are not acting alone.”

8. Reporting requires following a specific process

Every state sets requirements regarding how to report an actual or suspected case of child abuse and which agencies or individuals to contact to make it. In all states, a report must be made either orally or in writing, but in some instances, both methods may be required. Be sure to read those details carefully.

Persons who are legally required to report child abuse generally make their report by notifying a designated state agency by telephone and confirming the telephone call with a written report within a prescribed period of time. The reporter generally is required to (1) identify the child, the child’s parents or guardians, and the alleged abuser by name, and provide their addresses; (2) give the child’s age; and (3) describe the nature of the abuse.

9. A failure to report may have far-reaching consequences

When a mandatory reporter fails to report a known or reasonably suspected case of abuse, the most significant concern is the potential for continued harm to the minor—not to mention other minors the alleged perpetrator may come into contact with.

Other significant consequences exist for mandatory reporters who fail to report. They include criminal misdemeanor or felony charges that can carry punishments ranging from small fines to brief jail sentences—or both.

In some states, such as Delaware, Maryland, and Massachusetts, punishable fines can extend into the tens of thousands of dollars, depending on the nature of the mandatory reporter’s inaction. In one instance—Louisiana—a mandatory reporter failing to report can face up to five years in jail. In recent years, states like Tennessee and Montana have amended their laws to stiffen the criminal penalties that violators can face.

A case from several years ago further illustrates the potentially serious criminal consequences a mandatory reporter can face for failing to report abuse. The Pennsylvania Supreme Court affirmed the felony conviction of a priest who knew about ongoing child sexual abuse committed by another priest, but never reported it and failed to take steps to protect victims and potential victims.

10. Mandatory reporters in some states also face civil liability for failing to report

In at least eight states (Arkansas, Colorado, Iowa, Michigan, Montana, New York, Ohio, and Rhode Island), laws allow victims of child abuse to file lawsuits seeking monetary damages from adults who are mandatory reporters and allegedly failed to report the abuse, contributing to the injuries the victims suffered. In each state, the statute only permits victims of child abuse to sue mandatory reporters who failed to report. No liability is created for persons who are not mandatory reporters as defined by state law.

These lawsuits may be brought in some states many years after the failure to report. It is possible that other state legislatures will enact laws giving victims the legal right to sue mandatory reporters who failed to comply with their reporting obligations. It is also possible that the courts in some states will allow victims to sue mandatory reporters (and perhaps those who are not mandatory reporters) for failing to report child abuse even if no state law grants them the specific right to do so. These potential risks must be considered when evaluating whether or not to report known or suspected incidents of child abuse.

Whether such a civil lawsuit will prevail depends upon the victim’s ability to convince a jury, based on the preponderance of the evidence (a legal standard used in most civil cases that means the injury more likely than not occurred because the mandatory reporter knew of the actual or suspected abuse and failed to report it—and that this failure contributed to the victim’s injuries). The outcome of such litigation is far from certain, but the mere fact it can occur presents several potential problems for mandatory reporters, including:

  • the high costs of defending against a civil lawsuit;
  • a potentially costly award from a jury to the victim;
  • the stress and distractions of a legal dispute, including meetings, hearings, depositions, and other time-consuming and resource-depleting tasks; and
  • negative media coverage.

11. Civil liability for churches whose mandatory reporters failed to report

A few churches have been sued by child abuse victims as a result of a clergy member’s failure to report. This basis of liability has generally been rejected by the courts.

12. Negligence per se

Some courts, including in Pennsylvania, have ruled that the legal doctrine of negligence per se applies to child abuse reporting statutes. This doctrine creates a presumption of negligence for violations of a statutory duty. As a result, mandatory reporters who fail to comply with their state’s child abuse reporting statute are presumed to have been negligent without any further proof. And, this is so even if the child abuse reporting statute does not explicitly state that mandatory reporters who fail to report abuse are subject to civil liability.

13. Hotlines and online reporting forms

Nearly every state provides a 24-hour, toll-free hotline for reporting. Some also provide the ability to submit a report through their websites. However, it’s not entirely clear whether hotlines or online submissions will meet a state’s mandatory reporting requirements.

Some states reference hotlines or online reports in their statutes, but many do not. Church leaders should consult further about this with qualified local legal counsel, as well as appropriate state officials, to determine whether the hotlines and/or online report submissions adequately fulfill mandatory reporting requirements.

To further aid you and your church’s leaders, this resource contains each state’s toll-free phone numbers and/or website links regarding the filing of a report. This information is periodically reviewed and updated.

14. Following chains of command

In some states, a mandatory reporter must also notify a representative or leader within their organization regarding the actual or suspected case of abuse. For instance, in New York, mandatory reporters must make a report in the manner outlined by the statute and also must notify the person in charge of their institution, facility, or agency (or an agent designated by the person in charge).

However, in states where this is required, mandatory reporters still must make a formal report—simply notifying the person in charge (or their designated agent) isn’t considered a sufficient way of fulfilling mandated reporting requirements.

A few states, including Missouri, allow mandatory reporters to report to a designated person in the church, such as the lead pastor, who then has the sole responsibility to report.

15. Attempting to stop a report from being made

Many states include language prohibiting individuals or institutions from attempting to block or dissuade another individual from making a report. Churches, as employers, as well as clergy and staff in supervisory roles, should be especially aware of this type of language in their state’s statute.

16. Retaliation provisions

Many states include language in their laws prohibiting employers from retaliating against employees who make reports. Churches, as employers, as well as clergy and staff in supervisory roles, should be especially aware of any such provisions.

Many church leaders express concerns about whether they might face civil—or even criminal—sanctions if a report they make ultimately cannot be substantiated. Every state grants limited legal immunity to reporters of child abuse. This means that a reporter cannot be sued simply for reporting child abuse. However, several states require that the report be based on a “reasonable cause to believe” that abuse has occurred. Persons who maliciously transmit false reports are subject to civil liability in most states and criminal liability in some.

18. Confidentiality of a mandatory reporter’s identity

Many ministers and other church leaders worry about whether their identities will be disclosed after making a report. Most state child abuse reporting laws prohibit the disclosure of a reporter’s identity to the alleged perpetrator. Some states permit the disclosure of the reporter’s identity to other state agencies, or a prosecuting attorney. In addition, most states do not require reporters to divulge their identity. A few states require mandatory reporters to identify themselves when they report child abuse, but in most of these states, the reporting law prohibits the disclosure of the reporter’s identity to the alleged molester.

19. When an adult reveals they were abused as a minor

Many church leaders aren’t sure what to do about reporting when a person who already has surpassed the age of majority (the age of 18) reveals they were abused when they were a minor. Some states—including California, Texas, and Washington—directly address this issue through their statutes, but many states do not. In California, for instance, the law says a report must be made by a clergy member “even if the victim of the known or suspected abuse has reached the age of majority by the time the required report is made.” CA PENAL § [11165.1-11165.6]. A few states relieve mandatory reporters of the duty to report incidents that occurred more than a specified number of years in the past.

20. “Spiritual means,” faith healing, and definitions of abuse

Several states provide that no child who is being treated solely by spiritual means through prayer in accordance with the tenets and practices of a recognized church shall, for that reason alone, be considered to be an “abused” child.

21. Employer responsibilities with respect to training and informing mandatory reporters

At least one state—Oregon—requires mandatory reporters to go through training regarding their responsibilities, while many others encourage it. Many states provide free training through their websites.

Employers also may have responsibilities to mandatory reporters they employ. In New York, for instance, any entity employing mandatory reporters must provide them with written information about reporting requirements set by the state. California’s statute states:

Employers are strongly encouraged to provide their employees who are mandated reporters with training in the duties imposed by this article. This training shall include training in child abuse and neglect identification and training in child abuse and neglect reporting. Whether or not employers provide their employees with training in child abuse and neglect identification and reporting, the employers shall provide their employees who are mandated reporters with the statement required pursuant to [mandatory reporter requirements]. CA PENAL § 11165.7(c).

22. Church leaders should research their state’s statute of limitation for abuse claims

Every state has statutes involving deadlines for people to file civil lawsuits, however, in recent years, many states have begun temporarily—or even permanently—removing these statutes of limitation. Church leaders must know how their state treats the statutes of limitation for abuse claims, and also should seek to retain all records related to the screening, selection, and supervision of volunteers and staff members who work with children and youth. Leaders also should permanently retain all proof of insurance policies, past and present.

When a statute of limitation exists and the deadline passes, the person generally is not allowed to bring a legal claim in the civil courts regarding the matter. These statutes of limitation vary by the state and by the type of claim involved. When the claim involves child abuse, leaders must be aware of several key issues that arise.

First, as we note in Church Law & Tax’s Legal Library, the “statute of limitations does not begin to ‘run’ in the case of injuries to a minor until the minor’s eighteenth birthday.”

Second, several states extend the statute of limitations for cases of child molestation under the “discovery rule,” meaning the statute of limitations does not begin to run until a person discovers the past abuse he or she experienced.

And third, some states—through court decisions in their respective jurisdictions—have suspended the statute of limitations in child molestation cases when certain facts are present (a legal concept known as “tolling”).

Statutes of limitation for abuse claims remain a rapidly evolving area of law. It’s critical for church leaders to research their state’s law and to seek legal counsel regarding any questions or confusion that arise, especially if the church becomes aware of actual or suspected abuse that occurred in the distant past. Furthermore, leaders must recognize the possibility that an abuse claim involving their church from many years ago still can arise.

States provide a lot of information through their websites regarding abuse, abuse prevention, abuse reporting requirements, and ways to get more information and questions answered.

As Dennis Watkins pointed out, the legal counsel for denominations often can also provide information, resources, and guidance.

Richard R. Hammar, J.D., LL.M., CPA, is co-founder and senior editor of ChurchLawAndTax.com. Matthew J. C. Branaugh, J.D., is an attorney and editor of ChurchLawAndTax.com.

Are Criminal Background Checks Legally Required for Youth Ministry Workers?

A 2017 case shows why criminal background checks for youth ministry workers are advisable.

Last Reviewed: September 14, 2024

A California case decided in 2017 and involving a youth soccer organization is immensely important to church leaders—both now and going forward—because of the conclusions reached by an appellate court in that state.

In Doe v. United States Youth Soccer Association, the court ruled that an organization had a legal duty to perform criminal background checks on employees and volunteers, and could be liable for the sexual molestation of minors by unscreened workers. 

The historic ruling represented the first reported case in the country in which a court unequivocally reached this conclusion.

The court’s decision, as well as the reasoning behind it, operates as precedent in the California courts only. But it also may prove persuasive to courts in other states. All youth-serving organizations, including churches, must take note.      

Facts

A 12-year-old girl (the “plaintiff”) was sexually abused by her soccer coach. 

She sued national, state, and local youth soccer associations (the “defendants”), claiming that they were responsible for her injuries on the basis of negligence and willful misconduct. She claimed that the defendants had a duty to protect her from her coach’s criminal conduct, and that the defendants breached their duties to her by failing to conduct criminal background checks and by failing to warn or educate her or her parents about the risk of sexual abuse.

A trial court granted the defendant’s motion to dismiss the lawsuit on the ground that they had no duty to protect the plaintiff from criminal conduct by a third party. The plaintiff appealed. A state appeals court reversed the trial court’s dismissal of the case, finding that the defendants had a duty to conduct criminal background checks of all adults who would have contact with children involved in their programs.

The KidSafe Program

In 1994, the national soccer association acknowledged that pedophiles were drawn to its youth soccer program to gain access to children, and its program presented an unacceptable risk of harm to children unless appropriate preventative measures were taken. 

US Youth developed the KidSafe Program, which was designed to educate adult volunteers, coaches, employees, parents, and players participating in its soccer programs regarding the prevention and detection of sexual abuse. 

The KidSafe Program states that its ultimate objective is “to exclude from participation … all persons who have been convicted of felonies, crimes of violence or crimes against a person.”

Sometime in the mid-1990s, the national soccer association distributed hundreds of copies of its KidSafe Program pamphlets to each state association. Thereafter, it sent copies of these educational pamphlets on request. Many of these pamphlets, which could be accessed through links on defendants’ websites, emphasized the importance of teaching parents and other adults about the warning signs of sexual abuse in youth sports and how to detect predators. The pamphlets also listed safety guidelines, which set forth appropriate conduct for adults and outlined “red flags” or warning signs of abuse. In addition, the national soccer association presented KidSafe Program materials at annual and regional meetings.

However, neither the national nor state defendants required that the local soccer association’s coaches, volunteers, trainers, and administrators receive or be trained in the KidSafe Program. The local soccer association never conducted any meetings for parents to discuss the KidSafe Program. 

Neither it nor the state association emailed links to the KidSafe Program pamphlets to parents of children participating in youth soccer programs.

The coach’s conduct

In the spring of 2011, the plaintiff joined a local soccer club. Her coach violated several of the national soccer association’s safety guidelines:

  • he held practices for which he was the only coach present in June 2011 and Hat the weeklong soccer camp in August 2011;
  • he made excessive and disproportionate physical contact with the plaintiff; 
  • he drove the plaintiff to and from practices and games alone; 
  • he helped her put away equipment after practices as the other players were leaving or had left and they could not be seen from the field; 
  • he singled out the plaintiff for training sessions involving one or two players; 
  • he acted “impulsively, immaturely, and in an egocentric manner” by abruptly leaving the field during practices; 
  • he used inappropriate and excessive physical discipline as well as foul and offensive language; 
  • he spent extensive time alone with the plaintiff on June 11 and 12, 2011; 
  • he drove her alone to and from a tournament in another town, even though her parents attended 30 minutes of the final game; 
  • during the tournament, he took the plaintiff alone for two walks; 
  • he engaged in grooming behavior of the plaintiff and her family when he became friendly with them, visited them at their home, was helpful to them, and offered to drive the plaintiff to games and practices and to pick her up from such events when her parents were unable to do so.

After parents complained about the coach’s harsh discipline of the girls, the local soccer club reassigned him to a boys’ soccer team. 

Since the boys’ team practiced at the same time as the girls’ team, the coach continued to select the plaintiff and sometimes another girl to practice with the boys. 

In November 2011, the club suspended the coach. 

Though it became more difficult for the coach to have contact with the plaintiff, he continued to do so. 

Since the soccer club did not inform the plaintiff’s parents that the coach had been suspended due to inappropriate touching of the plaintiff and one-on-one contact with her, the club withheld information that would have put the plaintiff’s parents on notice that they needed to be “extra vigilant” in keeping the coach away from their daughter.

Criminal records checks

The national youth soccer’s bylaws require that its state associations and each affiliate league collect and screen criminal conviction information on its coaches, trainers, volunteers, and administrators who will be in contact with youth members.

The national youth soccer organization negotiated a discounted rate with an online vendor to permit state associations, leagues, or teams to obtain nationwide criminal background checks on an applicant for $2.50 per search. National youth soccer kept records regarding which state associations did and did not conduct these background checks and distributed monthly reports indicating which individuals had been disqualified from participation in soccer programs due to prior convictions.

In 2009, the founder of the local soccer club and a member of the state soccer association’s Hall of Fame was charged with multiple felony child molestation offenses arising from incidents with two 11-year-old boys. The perpetrator had been a coach, volunteer, and referee for local soccer activities until at least 1998. 

The local club was unaware of his prior convictions for child sexual abuse from the mid-1990s, because it did not conduct criminal background checks.

When the defendant applied for a coaching position with the local club in 2010, he was required to fill out a form that asked whether he had been convicted of a felony, a crime of violence, or a crime against a person. The disclosure form stated that the national soccer association might deny certification to any person who has been convicted of these types of offenses.

 Though the coach had been convicted in 2007 of battery against his spouse, he answered “no” to each of these categories and authorized the state and local associations to confirm this information. Neither conducted a criminal background check.

Though the national soccer association knew that voluntary disclosure by an applicant of his or her criminal convictions was ineffective, it did not require its affiliates to conduct criminal background checks. The risk management committee of the national association recommended that mandatory criminal background checks be required. A memorandum to the association stated: 

From a risk management standpoint it certainly makes good sense to conduct criminal background checks of all volunteer and paid adults that have contact with minor players. But, from a negligence standpoint, regularly conducting criminal background checks of volunteers and paid adults creates a self-imposed duty to do the same for all that serve in a similar capacity. The failure to conduct such a check would be considered as a breach of duty, which, in turn could mean liability.

The local club also knew that a criminal background check would identify applicants who lied about their background on the self-disclosure form, but it failed to conduct criminal background checks. The local club also chose not to interview the plaintiff and her parents, because it did not want a scandal or lawsuit.

The court’s ruling

The plaintiff’s negligence claim against the defendants rested on their failure to require or conduct criminal background checks and to warn or educate her about the risks of sexual abuse. The court noted that “as a general matter, there is no duty to act to protect others from the conduct of third parties.” However, “a defendant may owe an affirmative duty to protect another from the conduct of third parties if he or she has a special relationship with the other person.” 

A special relationship exists when “the plaintiff is particularly vulnerable and dependent upon the defendant who, correspondingly, has some control over the plaintiff’s welfare.” The court continued: 

Generally, a greater degree of care is owed to children because of their lack of capacity to appreciate risks and avoid danger. Consequently, California courts have frequently recognized special relationships between children and their adult caregivers that give rise to a duty to prevent harms caused by the intentional or criminal conduct of third parties. Recognized special relationships include an operator of a preschool or day care center to the children in attendance; a school district to a mother whose child was sexually molested by another student because the school stood in loco parentis while the child was in attendance; and the wife of a sexual offender to children she invited to play in her home because being of tender years they were particularly vulnerable to this sort of misconduct and not fully able to protect themselves against it.

The court referred to an earlier ruling by the California Supreme Court finding a special relationship between scout leaders and scouts “based on the vulnerability of children and the insidious methods of sexual offenders.” Juarez v. Boy Scouts of America, 81 Cal. App.4th 377 (Cal. App. 2000).

The court concluded that there was a special relationship between the defendants and the plaintiff: 

The plaintiff was a member of national youth soccer and played on a local team that was the local affiliate of national and state youth soccer associations. In addition, the local club was required to comply with the policies and rules of the national association. And, since the national association established the standards under which coaches were hired, it determined which individuals, including the defendant coach, had custody and supervision of children involved in its programs.

The court clarified, however, that “a duty to take affirmative action to control the wrongful acts of a third party will be imposed only where such conduct can be reasonably anticipated.” That is, was “the degree of foreseeability … high enough to charge the defendant with the duty to act on it”? The defendants had no knowledge that the defendant coach had previously sexually abused anyone or had a propensity to do so. But, it added: 

National youth soccer was “aware of incidents of physical and sexual abuse of its members by its coaches at a steady yearly rate of between 2 and 5 per year. More importantly, in recognition of the risks of sexual abuse to its players, it had developed the KidSafe Program, which included a pamphlet that stated: “One out of every 4 girls and one out of every 6 boys will be sexually abused before the age of 18. Fact: Pedophiles are drawn to places where there are children. All youth sports, including youth soccer, are such places.” Though these statements did not establish the rate of sexual abuse in youth soccer programs, they were an acknowledgement by the national youth soccer association that children playing soccer were at risk for sexual abuse. As to the state and local defendants, there is no indication of the frequency of sexual abuse incidents affecting players in their leagues. However, both adopted the KidSafe Program, which acknowledged that their soccer programs attracted those who might sexually abuse their players and that there had been incidents of sexual abuse. Moreover, the year before the defendant coach submitted his application, both the state and local defendants were aware of multiple sexual abuse incidents involving [a former prominent coach]. It is not clear whether these incidents occurred as a result of his participation as a coach, volunteer, or referee for youth soccer activities, but these incidents demonstrated that pedophiles were drawn to activities involving children. Thus … we conclude that it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach.

The national, state, and local defendants argued that it would impose a “tremendous burden” to mandate criminal background checks for employees and volunteers in their programs, because the availability of criminal background checks varies among the states. The defendants also claimed that volunteers working with children in the majority of states are not required to undergo criminal background checks and private entities are not allowed to obtain national criminal background checks on volunteers in many states.

The court rejected this argument, noting that “nearly all of the state associations have been conducting criminal background checks on all volunteers, coaches, and trainers since 2010, thus showing that it would not have been overly burdensome” for the state and local defendants to do so.

The national soccer defendant also argued that the cost of mandating criminal background checks would be substantial: 

US Youth registers over 900,000 administrators, coaches and volunteers annually and … if criminal background checks cost $2.50 per check, this would amount to $2.25 million.” If members of a team or the applicant had paid for the criminal background check, defendants would not have born the cost. More importantly, there was and continues to be no cost for criminal background checks in California pursuant to a statute providing that no fee shall be charged to nonprofit organizations for criminal background checks.

In finding the defendants guilty of negligence for not mandating criminal records checks of volunteers and others who work with minors in youth soccer, the court observed: 

If defendants had conducted a criminal background check of the defendant coach, his prior conviction for domestic violence would have been discovered and it would have been highly unlikely that he would have been hired. Thus, he would have had far fewer, if any, opportunities to sexually abuse plaintiff. As to the policy of preventing future harm, our society recognizes that the protection of children from sexual abuse is a paramount goal. Imposition of a duty to conduct criminal background checks on defendants would assist in the achievement of this goal… . Here, balancing the degree of foreseeability of harm to children in defendants’ soccer programs against their minimal burden, we conclude that defendants had a duty to require and conduct criminal background checks of defendants’ employees and volunteers who had contact with children in their programs. . . . [P]reventing harm to children is a paramount goal of our society. Since we have found that defendants had a duty to plaintiff, the [plaintiff’s] complaint states sufficient facts to constitute a cause of action for negligence.

Relevance to church leaders

There are some aspects to the California appellate court’s decision that are instructive for all churches, even though the decision is only binding in California.

1. Negligence

The court acknowledged that generally there is no duty to protect others from the criminal activity of third persons. One court stated the general rule as follows: “One human being, seeing a fellow man in dire peril, is under no legal obligation to aid him, but may sit on the dock, smoke his cigar, and watch the other fellow drown. Such decisions have been condemned by legal writers as revolting to any moral sense, but thus far they remain the law.” Mackey v. U.S., 2007 WL 2228663 (6th Cir. 2007). 

But there are exceptions to this rule, and one of them was at issue in the California case. The court concluded that a duty to intervene to protect another from harm may arise if the victim (1) has a “special relationship” with another, and (2) harm to the victim is reasonably foreseeable. The court concluded that a special relationship exists between a minor child and a youth-serving organization (such as a soccer club or church). It also concluded that “it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach.” 

In support of its finding of foreseeability, the court noted: 

[National youth soccer] was aware of incidents of physical and sexual abuse of its members by its coaches at a steady yearly rate of between 2 and 5 per year. More importantly, in recognition of the risks of sexual abuse to its players, it had developed the KidSafe Program, which included a pamphlet that stated: “One out of every 4 girls and one out of every 6 boys will be sexually abused before the age of 18. Fact: Pedophiles are drawn to places where there are children. All youth sports, including youth soccer, are such places.” Though these statements did not establish the rate of sexual abuse in youth soccer programs, they were an acknowledgement by the national youth soccer . . . . association that children playing soccer were at risk for sexual abuse. . . . We conclude that it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach. 

The court concluded that the soccer defendants were liable for the plaintiff’s injuries based on their negligence in failing to perform a criminal background check. It noted that “defendants had a duty to require and conduct criminal background checks of defendants’ employees and volunteers who had contact with children in their programs . . . . Since we have found that defendants had a duty to plaintiff, the [plaintiff’s] complaint states sufficient facts to constitute a cause of action for negligence.”

2. The risk of pedophilia

This case demonstrates the risk pedophiles represent in any program or activity involving minors. The defendant coach saw coaching as a way to recruit, groom, and molest potential victims. Church leaders must be aware of this risk and take steps to reduce or eliminate it. The term pedophile is widely used but poorly understood. Often, it is used synonymously with child molester

The DSM-IV is the standard classification of mental disorders used by mental health professionals in the United States and contains a listing of diagnostic criteria for every psychiatric disorder recognized by the U.S. healthcare system. The current edition, DSM-IV-TR, is used by professionals in a wide array of contexts, including psychiatrists and other physicians, psychologists, social workers, nurses, occupational and rehabilitation therapists, and counselors.

The DSM-5 contains the following definition of ”pedophilic disorder”:

  1. Over a period of at least 6 months, recurrent, intense sexually arousing fantasies, sexual urges, or behaviors involving sexual activity with a prepubescent child or children (generally age 13 years or younger).
  2. The individual has acted on these sexual urges, or the sexual urges or fantasies cause marked distress or interpersonal difficulty.
  1. The person is at least age 16 years and at least 5 years older than the child or children in Criterion A.

Note: Do not include an individual in late adolescence involved in an ongoing sexual relationship with a 12- or 13-year-old.

This definition is important particularly because it includes the following four characteristics:

  • promiscuity.
  • predatory behavior. 
  • incurability; and
  • high recidivism rates.

These characteristics were noted in Child Molesters: A Behavioral Analysis, by former FBI agent Kenneth Lanning.

He notes: 

Although a variety of individuals sexually abuse children, preferential-type sex offenders, and especially pedophiles, are the primary acquaintance sexual exploiters of children. A preferential-acquaintance child molester might molest 10, 50, hundreds, or even thousands of children in a lifetime, depending on the offender and how broadly or narrowly child molestation is defined. Although pedophiles vary greatly, their sexual behavior is repetitive and highly predictable. . . . Those with a definite preference for children (i.e., pedophiles) have sexual fantasies and erotic imagery that focus on children. They have sex with children not because of some situational stress or insecurity but because they are sexually attracted to and prefer children. They have the potential to molest large numbers of child victims. For many of them their problem is not only the nature of the sex drive (attraction to children), but also the quantity (need for frequent and repeated sex with children). They usually have age and gender preferences for their victims.

The Association for the Treatment of Sexual Abusers website states: 

Offenders who seek out children to victimize by placing themselves in positions of trust, authority, and easy access to youngsters can have hundreds of victims over the course of their lifetimes. One study found that the average number of victims for non-incestuous pedophiles who molest girls is 20; for pedophiles who prefer boys, over 100. Church leaders also should be aware that pedophilia generally is considered to be incurable, and very difficult to control. In addition, pedophiles have a high recidivism rate, meaning that those who are convicted and sentenced to prison are likely to revert to such behavior upon their release. 

The Association for the Treatment of Sexual Abusers website states that “predatory pedophiles, especially those who molest boys, are the sex offenders who have the highest recidivism rates. Over long follow-up periods, more than half of convicted pedophiles are rearrested for a new offense.” As this case illustrates, youth-serving charities are a magnet for pedophiles, and as a result these charities must exercise constant vigilance in selecting and screening workers. 

In summary, it is important for church leaders to understand the definition of pedophilia, since this condition is associated with several characteristics including promiscuity predatory behavior incurability, and high recidivism rates.

Key point. According to the FBI and other knowledgeable sources, pedophiles are characterized by the following four characteristics: (1) predatory behavior; (2) promiscuity; (3) incurability; and (4) high recidivism rate.

3. Risk management

The California case addressed in this article is the first reported case in which a court ruled that youth-serving charities have a legal duty to perform criminal background checks on employees and volunteers who work with minors. It is likely that this conclusion will be followed by some, perhaps many, courts in other jurisdictions. Church leaders should view criminal background checks on all persons, both employees and volunteers, who work with minors, as a best practice. This is so for two reasons.

First, many youth-serving national charities have been mandating criminal background checks for years, and the same is true for public schools. This makes it increasingly difficult for churches to explain why they fail to require such checks. By failing to follow the practice of public schools (a state agency) and an increasing number of youth-serving charities, a church is exposing itself to a greater risk of being found liable on the basis of negligence for the sexual abuse of children because of its failure to follow the “community standard.”

Second, it is likely that an increasing number of courts in multiple jurisdictions will follow the California court’s lead and impose a legal duty on youth-serving charities to conduct criminal background checks.

4. Criminal background checks are one component of a risk management strategy

Church leaders should not view criminal background checks as the only risk management technique to be used. Instead, risk management should be viewed as a basket of precautionary measures that include many or all of the following:

1. Interview. Interview all applicants for youth and children’s ministry positions. This applies to both paid employee and unpaid volunteer positions. Interviews provide the church with an opportunity to inquire into each applicant’s background and evaluate each person’s suitability for the position under consideration.

2. A written application. Every applicant for youth or children’s ministry (volunteer or compensated) should complete an application. At a minimum, the application should ask for the applicant’s name and address, the names of other youth-serving organizations in which the applicant has worked as an employee or volunteer, a full explanation of any prior criminal convictions, and the names of two or more personal references. 

3.“Institutional references.” The best reference is an institutional reference. This is a reference from another institution or organization in which the applicant has worked with minors either as a paid employee or an unpaid volunteer. The key question to ask is whether the institution is aware of any information indicating that the applicant poses a risk of harm to minors or is in any other respect not suitable for youth or children’s ministry. Obviously, obtaining a positive reference from one or more other institutions that have observed the applicant interact with minors is the gold standard in screening prospective youth and children’s workers. Some applicants have not worked with other youth-serving institutions in the past, and so no institutional reference is available. In such cases, a church’s only option is to obtain personal references. However, risk can be reduced by limiting personal references to members of the church.

For nonminister employees and volunteers, the best references will be from other churches or charities in which the applicant has worked with minors. Examples include Boy/Girl Scouts, Big Brothers/Sisters, Boys/Girls Clubs, YMCA, Little League, Catholic Charities, public or private schools, youth sports, or other churches or religious organizations. Seek a reference from every such organization in which the applicant has served. Your application form should ask applicants to list all such organizations, including contact information.

For persons seeking a position as a youth or children’s pastor, institutional references include other churches in which the applicant has worked in youth or children’s ministry, and the church or denomination with which the person is ordained, licensed, or commissioned. 

Often, a church will not receive a response to a written reference request. In such a case, contact the reference by phone and prepare a written memorandum noting the questions asked and the reference’s responses. Show the date and method of the contact, the person making the contact, the reference’s identity, and a summary of the reference’s remarks. Such forms, when completed, should be kept with an applicant’s original application. They should be kept permanently.

Caution. Be sure you are aware of any additional legal requirements that apply in your state. For example, a number of states have passed laws requiring church-operated child-care facilities to check with the state before hiring any applicant for employment to ensure that each applicant does not have a criminal record involving certain types of crimes. You will need to check with an attorney for guidance. 

4. A six-month rule. Churches can reduce the risk of sexual molestation of minors by adopting a policy restricting eligibility for any volunteer position involving the custody or supervision of minors to those persons who have been members in good standing of the church for a minimum period of time, such as six months. Such a policy gives the church an additional opportunity to evaluate applicants, and will help repel persons seeking immediate access to potential victims.

5. Benchmarking. “Benchmark” church policies by comparing them with the policies of other charities and the public schools. Check with other churches and youth-serving charities (i.e., YMCA, Boy/Girl Scouts, Big Brothers/Sisters) to see how your procedures compare. Most importantly, check with your public school district. Public schools are agencies of the state, and therefore by aligning your procedures to those of public schools you are going a long way in demonstrating that your procedures are reasonable and not negligent.

6. Periodic review of your policies by legal counsel. Having an attorney periodically review your worker selection procedures will help to establish the exercise of reasonable care which will reduce the risk of both harm and a finding of negligence. 

7. Adopt a “two-adult” policy. Adopt a two-adult policy prohibiting a child from being alone with an unrelated adult during any church activity. This rule reduces the risk of child molestation, and reduces the risk of false accusations of molestation.

8. Criminal records checks. Conduct criminal records checks on employees and volunteers who will interact with minors as part of their duties. Criminal records checks include a nationwide search of sex offender registries, and a national criminal file search. Criminal records checks are inexpensive and convenient, and they are an essential component of risk management. Preferential pricing often is available from your insurance company. Never hire anyone in a youth or children’s ministry position, as either an employee or volunteer, who was or is on a sex offender registry in any state. 

Other crimes are disqualifying as well if they suggest that a person poses a risk of harm to minors. If in doubt about the relevance of a particular crime, a good practice is to bar persons from youth or children’s ministry who would not be eligible to work as a public school employee. Your local public school district offices should be able to provide you with a list of disqualifying crimes.

9. Prompt reporting of child abuse. It is imperative for church leaders to comply with their state’s child abuse reporting law. Promptly report all known and reasonably suspected cases of child sexual abuse to the designated state agency. In some states a report must be filed within 24 hours. Know the reporting requirement in your state. Be sure to make a telephone memorandum of your call, and ideally have a second person listening in on the conversation who can sign the memorandum as a witness. Resolve any and all doubts in favor or reporting. Prompt reporting has several advantages:

  • It is required by law (for mandatory reporters).
  • You avoid misdemeanor liability for failure to report.
  • You avoid civil liability in many states for not reporting.
  • Reporters are given immunity from liability in every state (except for malicious behavior).
  • You protect the current victim from further harm.
  • You are placing the abuser’s identity in the criminal justice system, making it more likely that this information will be flagged to other churches and youth-serving charities seeking a reference.
  • You minimize the risk of public outrage that can be unleashed if your church failed to report the abuse to the state and the offender molests other minors.

10. Promptly address and halt high-risk behaviors. Often, those who molest minors in churches or during church activities have openly engaged in high-risk behaviors, including:

  • Minors spending the night in a leader’s home.
  • An adult leader drives a vehicle with one or more unrelated minors on board, and no other adults.
  • An adult goes on day trips with an unrelated minor.
  • An adult goes on overnight trips with an unrelated minor.
  • A leader spends the night in a hotel with one or more unrelated minors.
  • A leader meets one or more minors in malls or other places where minors congregate.
  • An adult leader sleeps in a tent with an unrelated minor during a campout.
  • A person frequently takes pictures of one or more unrelated  minors (viewed by some as the best indicator of pedophilia).

These, and similar, “grooming” behaviors are associated with many incidents of sexual abuse involving youth and children’s ministry leaders in churches. It is imperative that they be promptly confronted and stopped.

11. Social media. As a “best practice,” churches should prohibit any direct or private messaging on any social media platform by a youth or children’s pastor or lay volunteer with unrelated minors. For support, contact your local public school district and find out what if any restrictions they place on communications between teachers and students. 

12.Training. Churches should conduct periodic training of employees and volunteers on recognizing and reporting child abuse, the identification of abused minors, and the importance of familiarity with the 13 recommendations summarized in this document. 

13. Negligent supervision. Churches can use reasonable care in selecting workers, but still be liable for injuries sustained during church activities on the basis of negligent supervision. The term negligence means carelessness or a failure to exercise reasonable care. Negligent supervision, then, refers to a failure to exercise reasonable care in the supervision of church workers and church activities. Churches have been sued on the basis of negligent supervision in a variety of contexts, but most often in child abuse cases. Adequate supervision involves a number of safeguards, including:

  • Lock rooms and hallways that are not being used;
  • Use video technology;
  • Have an adequate number of adults present during youth and children’s activities to monitor workers and activities;
  • Enforce a two-adult policy prohibiting one adult worker from being alone with one minor;
  • No “early releases” of minors;
  • Only release minors to the parent or other adult who brought them;
  • Be especially vigilant with off-site activities such as field trips and camping since they present potential opportunities for sexual abuse due to the difficulty of adequate supervision.
  • Exclude known or registered sex offenders from any youth or children’s activity;
  • In formulating polices, “benchmark” by examining the policies of other charities and the public schools.

14. Video technology. The installation of video cameras in strategic locations can serve as a powerful deterrent to child molesters, and can reduce a church’s risk of negligent supervision. Video technology has become affordable for most churches, and should be considered by all churches as both a powerful deterrent and as a means of proving or disproving alleged misconduct. Consider the following uses:

  • Video cameras are especially helpful in a church’s nursery since infants and very young children are present who are incapable of explaining symptoms of abuse. In such cases, innocent nursery workers may be suspected who lack the ability to conclusively prove their innocence. Video cameras can be helpful in documenting how symptoms of abuse may have occurred, and in proving the innocence or guilt of nursery workers.
  • Church restrooms present a unique risk of molestation for both infants and older children. After all, they are frequented by children, they are easily accessible, and they often are in remote locations or are not adequately supervised. A video camera installed in a hallway outside a restroom frequented by minors can be a powerful deterrent to child molesters. It also will provide church leaders and local authorities with evidence in the event that a minor is molested in a church restroom.

Key point. Look at these 14 steps as ways to protect minors rather than as a risk management tool. If your goal is risk reduction, compliance is likely to suffer. Compliance is higher and of longer duration when leaders are motivated primarily by a desire to protect minors. 

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Why Every Church Needs a Sexual Harassment Policy

The growing numbers of allegations highlight the need for appropriate responses.

Churches are not immune to allegations of sexual harassment, yet many church leaders remain without a clear understanding of what sexual harassment is — and how to reduce the risks.

What Is Sexual Harassment?

Sexual harassment is a form of sex discrimination prohibited under Title VII of the Civil Rights Act of 1964.

The Equal Employment Opportunity Commission (EEOC) defines it as:

“Harassment on the basis of sex is a violation of Section 703 of Title VII.
Unwelcome sexual advances, requests for sexual favors, and other verbal or physical conduct of a sexual nature constitute sexual harassment when:

  1. Submission to such conduct is made either explicitly or implicitly a term or condition of an individual’s employment;
  2. Submission to or rejection of such conduct is used as the basis for employment decisions affecting the individual; or
  3. Such conduct unreasonably interferes with an individual’s work performance or creates an intimidating, hostile, or offensive working environment.”
    (29 CFR 1604.11(a))

Types of Sexual Harassment

  • Quid Pro Quo Harassment:
    Employment opportunities are conditioned on submission to a sexual or social relationship.
  • Hostile Environment Harassment:
    An intimidating, hostile, or offensive work environment is created through unwelcome sexual conduct.

  • The terms quid pro quo and hostile work environment are not found in Title VII or EEOC regulations. They originated in academic writing and were later adopted by the courts.
    (Burlington Industries v. Ellerth, 1998)
  • Title VII does not prohibit minor teasing, offhand comments, or isolated incidents unless extremely serious.
    Conduct must be “so objectively offensive as to alter the conditions of the victim’s employment.”
    (Faragher v. City of Boca Raton, 1998)

Voluntary vs. Unwelcome Contact

Consent is not a defense against sexual harassment claims.

The Supreme Court explains:

“The fact that sex-related conduct was voluntary in the sense that the complainant was not forced to participate against her will is not a defense to a sexual harassment suit… . The correct inquiry is whether [the victim], by her conduct, indicated that the alleged advances were unwelcome.”

Even voluntary contact can be unwelcome and actionable.


How Common Is Sexual Harassment?

Surveys show:

  • 50–60% of women report experiencing workplace harassment.
  • Most surveys focus on secular employers; it is unclear if harassment is less common among religious employers.
  • Victims often feel angry, humiliated, or ashamed.
  • 20% of victims never report harassment due to fear of retaliation or belief that nothing will change.
  • Only half of employers have adopted a sexual harassment policy.
  • 34% of respondents were unsure what to do if harassment occurred.

EEOC Data (FY 2016):

  • 6,758 charges of sexual harassment filed.
  • 54% were dismissed for lack of reasonable cause.
  • 16% of complainants were male.

Employer Liability for Sexual Harassment

Employers, including churches, can be liable under several conditions.


Rule 1: Quid Pro Quo Harassment by Supervisors

  • A supervisor conditions employment benefits on submission to a sexual relationship.
  • Employer is automatically liable, even without knowledge of the conduct.

Rule 2: Harassment by Nonsupervisory Employees

Employers are liable if:

  • They knew or should have known about the harassment, and
  • Failed to take immediate corrective action.
    (29 CFR 1604.11(d))

Rule 3: Harassment by Nonemployees

Employers may be liable if:

  • They knew or should have known about harassment by nonemployees and
  • Failed to act.
    (29 CFR 1604.11(e))

Rule 4: Hostile Environment Harassment by Supervisors (Tangible Employment Action)

If harassment results in:

  • Firing
  • Demotion
  • Failure to promote
  • Changes in pay or benefits

Employer is strictly liable, even without knowledge.
(Ellerth and Faragher rulings, 1998)


Rule 5: Hostile Environment Harassment by Supervisors (No Tangible Employment Action)

Employer may still be liable but can assert an affirmative defense.


Rule 6: Employer’s Affirmative Defense

To claim an affirmative defense, an employer must show:

  1. Reasonable care was exercised to prevent and promptly correct harassment (e.g., sexual harassment policy and training).
  2. The employee unreasonably failed to use complaint procedures.

Why Churches Must Have a Sexual Harassment Policy

A strong written policy:

  • Does not protect against all liability.
  • Can serve as a defense when no tangible employment action occurs.
  • Encourages employees to report harassment early.

EEOC guidance:

“Prevention is the best tool for the elimination of sexual harassment.”


Essentials of a Church Sexual Harassment Policy

A good policy should:

  • Clearly define quid pro quo and hostile environment harassment.
  • Encourage prompt reporting.
  • Protect against retaliation.
  • Ensure confidentiality.
  • Outline immediate and firm disciplinary actions.

Tip: Always consult an attorney when drafting a policy.


Additional Steps for Churches

Churches should:

  • Communicate the policy to all employees.
  • Investigate all complaints immediately.
  • Discipline offenders appropriately.
  • Follow up with victims.
  • Review insurance coverage for employment claims.

Examples Illustrating Sexual Harassment

Quid Pro Quo by Supervisor

  • Supervisor conditions employment on sexual favors.
  • Church is liable, regardless of policy.

Persistent Invitations by Coworker

  • Repeated dinner requests.
  • Liability only if behavior is severe and church leadership failed to act.

Supervisor’s Harassment and Termination

  • Dismissal following rejection of advances.
  • Church liable even without prior knowledge.

Supervisor’s Harassment Without Termination

  • Affirmative defense possible if policy exists and employee failed to report.

Churches Not Covered by Title VII

  • Still may face liability under state laws or other legal theories.

Case Studies: Sexual Harassment in Churches

Sanders v. Casa View Baptist Church (1998)

  • Church not liable — took prompt corrective action.

Jonasson v. Lutheran Child and Family Services (1997)

  • Church liable — failed to respond adequately over years.

Elvig v. Calvin Presbyterian Church (2004)

  • Hostile environment claims allowed; ministerial termination claims barred.

Carnesi v. Ferry Pass United Methodist Church (2000)

  • Lawsuit dismissed to avoid church-state entanglement.

Dolquist v. Heartland Presbytery (2004)

  • Church liable for failure to supervise.

Black v. Snyder (1991)

  • Consent is not a defense; harassment claim allowed.

Father Belle v. State Division of Human Rights (1996)

  • Employer strictly liable for supervisor’s harassment.

Smith v. Raleigh District (1999)

  • Church liable for harassment of nonministerial employees.

Smith v. Privette (1998)

  • Case allowed under neutral legal principles.

Bolin v. Oklahoma Conference (2005)

  • No harassment severe enough to alter employment.

Brown v. Pearson (1997)

  • No fiduciary duty found; denomination not liable.

Alcazar v. Corporation of Catholic Archbishop (2006)

  • Ministerial exception limited; hostile environment claims allowed.

Wooten v. Epworth United Methodist Church (2007)

  • Church liable; denomination not employer.

2008 WL 5216192

  • Behavior inappropriate but not severe or pervasive.

2012 WL 2912516

  • Church liable despite lack of prior knowledge.

Peacock v. UPMC Presbyterian (2016)

  • Three isolated incidents not enough for hostile environment.

Conclusion: Key Takeaways for Churches

Sexual harassment is a serious legal and moral issue — and churches are not exempt from liability.
To protect both staff and the mission, churches must be proactive.

Key Points to Remember:

  • Understand the definitions of quid pro quo and hostile environment harassment.
  • Adopt and communicate a strong sexual harassment policy.
  • Investigate all complaints immediately and thoroughly.
  • Review and strengthen insurance coverage for employment-related claims.
  • Conduct ongoing training for staff and supervisors.
  • Recognize that state laws may apply even when Title VII does not.

Final Thought

Prevention is the best defense.
By implementing strong policies, taking complaints seriously, and responding swiftly, churches can protect their people, their ministry, and their legal standing.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Church Vehicle Insurance: 6 Questions to Ask

Managing the money of the church includes being up-to-date on insurance policies.

After Hurricane Harvey struck southeast Texas, an Oklahoma church sent 150 people to help with disaster relief.

Before they left, church leaders rented 18 vans and required volunteer drivers to complete an online training course.

This was in addition to making sure the vehicles, drivers, and passengers had insurance coverage.

“God forbid, if we had an accident with a van load full of people—you can run up some pretty high medical expenses,” said John Trotter, elder and administrator for the Oklahoma church.

Managing the money of the church includes being up to date on insurance policies.

This means knowing what types of coverage are essential and that all drivers and vehicles are covered. It also means adequate coverage limits.

Here are six questions to help church leaders when evaluating vehicle insurance coverage.

1. When does a church need vehicle insurance?

Of course, if a church owns a vehicle, it clearly needs a policy to cover that vehicle. If a church plans to rent a vehicle, it needs appropriate insurance. This can be obtained through its own company or through the rental company. (Whether or not to purchase insurance through a rental company is handled later in this article.)

In most cases, a volunteer driving his or her own vehicle on the church’s behalf will need personal auto insurance.

The church’s policy generally is responsible for damages and liability beyond the personal auto policy, said Scott Figgins, vice president of underwriting for Brotherhood Mutual Insurance Company.

However, laws vary by state, so the church should discuss specifics with its insurance company.

Churches should discuss “non-owned and hired” (NOHA) insurance coverage, said Tom Strong, GuideOne Insurance’s senior loss control manager. NOHA will offer protection when they rent a vehicle (hired) and when volunteers drive their own vehicles (non-owned), Strong said. In most states, personal insurance is the primary coverage for volunteers driving their own vehicles.

A church policy should also include noninsured motorist coverage, said Eric Spacek, GuideOne’s former risk management and loss control director.

Vehicle insurance for an employee typically will exclude medical coverage “because they should be covered under workers’ compensation statutes,” noted Zach Lutzke, underwriter for Church Mutual. But to keep from being caught off guard, a church should check to make sure employees are fully covered, Lutzke stressed.

2. What specific types of insurance are needed for church employees and volunteers?

Types of vehicle insurance that churches might need include: liability, property damage, uninsured/underinsured motorist (depending on the state), auto medical coverage (this, too, varies by state), hired/non-owned/rental, and various miscellaneous items that could apply to a church, Lutzke explained.

“The most important piece of advice that I can give is for churches to understand their activities and exposures and then discuss those exposures with their insurance representative,” Lutzke said. “The representative should be able to provide insight into what options are available and how each coverage option would apply. “

Most commercial auto policies cover any permissive user, including employees and volunteers, Figgins noted. The policies exclude anyone using a church vehicle without permission.

A personal auto policy “follows you no matter what car you get in,” Figgins explained. “So if you are driving your neighbor’s car, you’re covered. If you are driving a rental car, you’re covered, etc.”

A commercial policy, on the other hand, he said, is “like putting the policy in the glove box of the vehicle, and anyone who operates it (with permission) is covered.”

That means churches need to be careful if they provide a vehicle, for example, to a pastor for his personal use as part of his compensation package. If the vehicle is the only car the pastor has, he could have a gap in coverage if he were to operate another vehicle, Figgins said.

“To avoid this [gap], you can add an endorsement to a commercial auto policy called ‘Drive Other Car Coverage,'” Figgins said. “This would provide named individuals with coverage that would follow them to other vehicles.”

3. What should a church know before allowing someone to drive on its behalf?

The church should check the driving record of a potential driver and verify that the person has insurance coverage that meets the minimum damage and liability limits under state law.

“If the church is submitting an application for insurance, we’ll ask them for [the names of] the primary drivers using the vehicle, and we’ll run a Motor Vehicle Record (vehicle report) on those drivers,” Figgins said.

Charlie Cutler, managing partner for ChurchWest Insurance Services, said that too often a pastor asks someone to drive for a church event who has a couple of accidents and a DUI that nobody in the church knows about. Or, he added, this individual could have a medical condition—such as epilepsy—that could make driving hazardous.

“The main thing to look at [besides insurance history] is whether somebody is physically able to drive and perform the task,” Cutler said.

“A lot of accidents are the result of inexperienced drivers who aren’t familiar with how to operate [certain church-owned vehicles],” Figgins added. “So, we have online training and other resources for people who are regularly going to operate those vehicles, and we think it’s a really good idea to get some practice driving before you put them on the road with a van full of people.”

It’s also crucial that the person is licensed to drive a particular vehicle. In most states, a commercial driver’s license is required for vehicles designed to seat 16 or more passengers, including the driver, Figgins said. In many states, a 15-passenger van is the largest vehicle that can be driven without a special endorsement. But in some cases, even that requires a commercial license. Church leaders should make sure they know state requirements.

4. Exactly how much vehicle insurance coverage does a church need?

The figure most often given by the experts interviewed: $1 million in coverage.

“That’s certainly adequate in most circumstances,” Figgins said. “Then again, if you have a bad accident, it can be significantly more than that. It’s not beyond the realm of possibility to have a multimillion-dollar loss from an automobile accident.”

Therefore, a church should thoroughly discuss coverage options with its insurance company and its board or insurance committee.

5. What about purchasing insurance from the rental company?

“Churches can buy coverage at the time of a rental, and that’s always a valid option,” Figgins said. But in most cases, it’s better for a church to have its own insurance that covers all scenarios. If a church buys insurance on a case-by-case basis, there’s probably going to be a time when it is overlooked.

This means the church end up not being properly covered, he said.

Also, a church’s insurance policy is usually cheaper than buying additional insurance when renting vehicles. This is especially true if the church rents regularly, Lutzke said.

Exceptions

However, there could be exceptions to that general practice, he added.

“Depending on the value of [the vehicle or vehicles] being rented, that limit of insurance may not be enough. Every policy will also have a limit of insurance for liability. So, depending on the contract with the rental company, there may be a need for higher limits of insurance. For example: a contract might require $1 million in auto liability coverage, but the [church] may only have $500,000 liability limits.”

Another possible benefit of purchasing coverage when renting: liability could shift to the rental company. “Depending on contractual agreements that are made, purchasing insurance through the rental company may transfer all of the liability exposure to the rental company. In the event that a claim exceeds limits, the obligation to pay further may fall upon the rental company instead of the [church],” Figgins said.

Figgins also noted that the rental company’s insurance might not have a deductible, making it a cheaper alternative.

“Also, if you have an accident with a rental vehicle, [the rental company] may also charge additional costs for things like the administrative cost of handling the claim, loss of rental income while the vehicle is out of service for repair, diminished value, etc.,” Figgins said. “Usually the coverage provided by the rental car company includes these expenses, whereas the standard commercial auto policy may not. Therefore, it is important to include these potential extra expenses when deciding how to manage this exposure.”

Also, credit card companies include coverage as a value-added benefit if the rental is paid with that particular card.

“Having someone who has this protection on a credit card rent the vehicle could also be a cost-savings method,” he explained.

Finally, the decision of to cover rental vehicles through the church’s insurance policy might come down to frequency.

“If you rent vehicles just a few days per year, you are probably better off with rental coverage,” Figgins advised.

6. What can a church do to promote safety and are there ways promoting safety can also save money on insurance?

Ongoing maintenance on church-owned vehicles is just as important as vetting drivers, Figgins said. That includes regularly inspecting tires, particularly on vans and buses.

“When I talk about vehicles, I talk about not only the driver component, which is very important, but also the equipment,” said Frank Sommerville, attorney and a senior editorial advisor for Church Law & Tax. “Because if you have a church-owned vehicle, typically there’s not anyone who’s responsible for its maintenance, not like a personal vehicle.”

“Churches [generally] don’t use their vehicles that often,” Figgins added. “So even if a tire is new, if it has sat for a long time, that can create a problem. You can have a blowout that can often result in a significant loss.”

Regarding safety issues, Sommerville expressed great concern about the use of 15-passenger vans that can have stability issues.

Working to help ensure safety can also save churches money. Insurance can be less expensive for a church that can demonstrate it vets drivers and takes steps to prevent accidents. Some companies offer credits for safe drivers and vehicle safety features.

But beyond financial considerations, Figgins encourages churches to always keep something else in mind.

“Insurance doesn’t bring kids back that lose their lives in an automobile accident. So, to protect the people of the church and its reputation, it’s important to do the things that are necessary.”

ajax-loader-largecaret-downcloseHamburger Menuicon_amazonApple PodcastsBio Iconicon_cards_grid_caretChild Abuse Reporting Laws by State IconChurchSalary Iconicon_facebookGoogle Podcastsicon_instagramLegal Library IconLegal Library Iconicon_linkedinLock IconMegaphone IconOnline Learning IconPodcast IconRecent Legal Developments IconRecommended Reading IconRSS IconSubmiticon_select-arrowSpotify IconAlaska State MapAlabama State MapArkansas State MapArizona State MapCalifornia State MapColorado State MapConnecticut State MapWashington DC State MapDelaware State MapFederal MapFlorida State MapGeorgia State MapHawaii State MapIowa State MapIdaho State MapIllinois State MapIndiana State MapKansas State MapKentucky State MapLouisiana State MapMassachusetts State MapMaryland State MapMaine State MapMichigan State MapMinnesota State MapMissouri State MapMississippi State MapMontana State MapMulti State MapNorth Carolina State MapNorth Dakota State MapNebraska State MapNew Hampshire State MapNew Jersey State MapNew Mexico IconNevada State MapNew York State MapOhio State MapOklahoma State MapOregon State MapPennsylvania State MapRhode Island State MapSouth Carolina State MapSouth Dakota State MapTennessee State MapTexas State MapUtah State MapVirginia State MapVermont State MapWashington State MapWisconsin State MapWest Virginia State MapWyoming State IconShopping Cart IconTax Calendar Iconicon_twitteryoutubepauseplay
caret-downclosefacebook-squarehamburgerinstagram-squarelinkedin-squarepauseplaytwitter-square