Part 1 of 4

Is a Merger the Right Next Step for Your Church?

A primer on how to do it right.

The steadily changing landscape and makeup of the church in America have prompted some churches to weigh their long-term futures.

A merger may be a great option for keeping a struggling church alive in a new and fresh way. It can also be a great way to expand the footprint of an otherwise healthy church. No matter the circumstance, if a merger is to be pursued, it should be planned well. As an attorney, I have seen numerous outcomes. The goal, of course, is for it to go well. When it does, itโ€™s because a host of considerations, both substantive and practical, made it possible. My four-part series is designed to guide you step-by-step (see sidebar to the left).

Options for structuring your merger

Church mergers are on the rise.

โ€œThanks in large part to the innovations of the multisite movement, [mergers] have become a viable, even positive, option for churches on the brink of closureโ€”and for many that are doing just fine,โ€ Christianity Today reported in 2019 in an article titled โ€œThe New Math of Church Mergers.โ€ Add to this the financial concerns created by the ongoing pandemic and an even greater number of congregations might be seriously considering the merger option.

But what exactly is a merger and how is it done? There are several legal options for how to properly structure a merger. The term merger is often used in a broad sense for how two (or more) churches come together as one. This may be done by a joint venture, consolidation, asset transfer, or other arrangement. However, I have chosen the term merger for simplicityโ€™s sake. As a general matter, there are three ways a merger can be done.

Option 1: Church A merges into Church B (the surviving entity)

Under this option, both the assets and the liabilities of Church A are transferred to Church B. Therefore, itโ€™s critical that there is great transparency between the parties. Additionally, tax laws governing exempt organizations do not allow the assets of a church to be transferred to any individual. Rather, they must go to another tax-exempt organization with a similar mission.

Under this option, Church Aโ€™s assets would go to Church B, the surviving entity. This is likely the concept most people visualize when they think of a merger. This option fits where Church A is a smaller congregation with minimum assets and smaller footprint compared to Church B.

Option 2: Church A dissolves, leaving its assets to Church B after all of Church Aโ€™s liabilities are disposed

For this option to work, an asset purchase agreement would need to be prepared. The agreement would need to outline all of the assets and liabilities of Church A, along with setting a certain date to complete the winding down of Church A. Thereafter, any remaining assets of Church A would need to be legally transferred to Church B.

Unlike Option 1, no debts or liabilities are transferred to Church B, so in theory, the transaction between the parties should be more streamlined in that sense. On the other hand, most states have statutes requiring that notice be given to creditors and to the attorney general before an entity can dissolve. So, while the merger between the two churches may be less complex under this option, the pre-merger responsibilities for Church A are a precursor to the merger process. This option may be a realistic choice when Church A has no (or few) liabilities and mostly liquid assets.

Option 3: Both Church A and Church B dissolve and form a new Church C

This third option, legally known as a consolidation, โ€œis sometimes chosen because of the reluctance of either partner to be the corporation that dissolves while the other survives,โ€ notes the authors of The Nonprofit Mergers Workbook. It is also, perhaps, thought of as a way to create a fresh start for both congregations.

This was the option selected when I assisted two synagogues, each with long histories of more than 150 years, and respective congregations with strong legacies of family memberships. Each congregation wanted to preserve its individual history and identity while creating something new and more enduring for a successful future. (Just like in the Christian church, there are many other faith communities experiencing decreases in attendance, giving, and general participation, but those communities still possess unique dynamics and histories that they want to preserve while establishing futures that allow them to continue to exist.)

Note. I should pause here to acknowledge that I realize some churches have chosen not to incorporate. A church that operates as an unincorporated association is not prohibited from merging, although this may be one of the many matters contemplated when assessing the relative strengths and weaknesses that each church brings to the table.

Learn about the legal ramifications of unincorporated churches, and the personal liability they can pose to their members, in Church Law & Taxโ€™s Legal Library.

Why a church merger?

Mergers are a well-known reality in the for-profit world, but church mergers are too often overlooked by congregations as viable means of growing alliances. Unlike the hostile takeovers of a fierce competitor, such as those studied in business schools and depicted in Hollywood movies, the purpose of a church merger is more often about missionally minded matters.

For example, in one successful merger, an active seven-year-old church (Church G) with about 200 members was thriving. Having outgrown the school the church rented, the churchโ€™s leaders weighed buying a facility.

Background

The founding pastor, a trained educator who loved building a strong curriculum of teaching in the church, found his greatest joy in leading Bible study. His church also had a thriving music ministry, which excelled, in part, because of his own musical abilities. However, he found the weekly Sunday sermon prep increasingly becoming a burden. He did it, but he didnโ€™t feel it was his strength.

Just a few miles away, Church H owned a sizeable building led by a pastor who loved preparing Sunday morning messages, but he did not feel gifted at developing the teaching components of the ministry. The church had also been without a music ministry for months after its primary music leader left.

The two churches came together and found that where one lacked, the other had strength. I was able to assist in ensuring that my client (which merged into Church H) was able to exit its lease without penalty, advise the board on how to properly navigate the governance requirements for the merger, prepare the needed state dissolution documents, and overall navigate a high-stress situation.


Other circumstances or scenarios that might bring a church to consider a merger include the loss of the senior pastor; yearslong declining membership; financial struggles; and unexpected expenses, such as longstanding facility repairs, that swallow up budgets.

While a merger can be a sought-after solution in challenging times, it is also a great way to expand the existing footprint of a healthy church. For example, Iโ€™ve been able to help churches merge and create additional campuses, thereby scaling the growth of the church at a rate not otherwise likely. This expanding geographic footprint could mean connecting churches that are in relative proximity or expanding the church to add a location in another state or town.

Key strategic questions church leaders should ask

Before merger discussions begin, the leaders from the churches involved should ask the following questions:

  • What are the primary considerations for a potential church merger?
  • Would my congregation benefit from a merger?
  • Would the churches accomplish more as a combined entity than they would as separate ones?
  • Are the churchesโ€™ doctrines, visions, and cultures sufficiently similar to result in a successful merger?

Exploring the potential benefits of a church merger

The Christianity Today article quoted earlier points to a 2016 Barna study finding that โ€œ89 percent of churches that underwent a merger or acquisition reported a positive result.โ€ When a church merger is successful, the benefits can last for decades.

With a successful merger, the combined churches can experience one or more of the following benefits:

  • increased programming
  • stable senior leadership, especially after one church loses a key pastor or senior leader
  • increased revenue
  • expanded campuses or geographical locations
  • greater visibility
  • increased assets
  • resources to afford deferred facility repairs or needed renovations
  • boosted attendance, especially among congregations with dwindling numbers
  • increased racial and generational diversity
  • expanded capacity capitalizing upon the unique gifts of each churchโ€™s leaders

From the list above, two specific outcomes especially stand out.

One, expanding the demographics of the body of Christ has been a notable consideration for some mergers, especially as many churches age. Building an alliance with a younger church, which often includes younger church leadership, can help an older church construct a framework for succession and longevity.

And two, some churches have found a merger broadened their racial diversity. By example, a church located in the same area for decades recently revealed the communityโ€™s demographics had changed over time. However, the congregation did not reflect those changes. The church boasted a 500-seat sanctuary, but drew only dozens, all of whom lived outside of the community. This church connected with a nearby congregation in need of larger worship space. The church also also more closely reflected the communityโ€™s diversity. Together, both churches moved past their respective limitations and welcomed more people in the process.

The potential downsides of a church merger

As mentioned earlier, mergers have been a staple in the for-profit arena. When done properly, a merger can be a great benefit to the merging churches. However, when done improperly or illegally, a merger can create difficult hardships.

Example

One such example involves Church X, which existed for over 20 years and amassed over $1 million in liquid assets.

The pastor of Church X felt it was time for him to end his pastoral ministry. He also felt led to join forces with a local church that was thriving. He shared his vision with the governing board. They unanimously voted in favor of a merger with the larger, local Church Z. In fact, the board of Church X transferred its assets to Church Z. It also invited its entire congregation to begin attending Church Z.

Although Church X was a congregational church, the members were not given the opportunity to vote on the merger. Moreover, there was a state statute requiring notice to the membership when there is an intention to transfer all, or substantially all, of the assets of the church. Neither of these preliminary conditions were met, and the disgruntled members sued.

While the court decision in this case is still pending, the lessons from it are apparent: a merger is more than a spiritual coming together. It is a legal process with longstanding effects on all parties involved. The value of doing the needed due diligence upfront (see below) to ensure each required step is completed correctly is well worth the effort.

Example 2

In another example, a denominational church combined resources with another church in its denomination. The two churches brought together their employees and changed their name to reflect a mutually agreed upon โ€œnewโ€ church, believing they had completed a merger since the denomination had recorded the two churches as merged. However, confusion with state authorities and the Internal Revenue Service (IRS) followed, since the names and employer identification numbers (EINs) of the two churches remained on the books and now conflicted with the name and EINs of the merged church.

Due diligence

While there are missional reasons why a merger might make sense, choosing to merge should only happen after proper due diligence is performed. What is due diligence? Due diligence involves a process of closely and methodically reviewing the legal and financial situations of the churches seeking to merge.

Two intentional reviews can help achieve the needed vetting:

  • A legal due diligence review, which is a kind of legal audit. Each church undertakes a comprehensive examination of the other partyโ€™s (or partiesโ€™) legal status and risks, examining the articles of incorporation, contracts, legal claims and pending and current litigation, human resources and benefits programs, real estate ownership, and other issues.
  • A financial due diligence review, which is usually less comprehensive than a full financial audit. The organization performs an examination, usually based on the other partyโ€™s (or partiesโ€™) past audited financial reports, to obtain an accurate and complete picture of the current financial positions and risks.

Due diligence should never be neglected for the good of all parties involved. Another compelling reason is this: As Jerald Jacobs notes in The Legal Guide to Nonprofit Mergers & Joint Ventures, โ€œcourts have held that the members of the governing board . . . can be personally and individually responsible if the results are untoward and the board members failed to closely examine the transaction.โ€

It is very important that each congregation have the proper neutral third parties help them make the best decisions. Typically, attorneys handle legal due diligence while accountants handle the financial due diligence.

Given the nature of the information potentially shared between the parties, the churches should reach a premerger confidentiality agreement before serious talks begin. At its core, this document should note the merger is an expression of the interests of the parties, and that they will enter into a level of previewing relevant information from the other, all while keeping any and all information received confidential. Additionally, there should be a written nondisclosure agreement between any key employees who may be a part of the early discussions.

Consider other options besides merging

Churches are merging today for many reasons. However, if a church decides a merger would not be beneficial, either because it isnโ€™t appropriate, it isnโ€™t a good fit, or the timing is not right, two or more organizations may find other ways to work together to share resources and better serve the community.

Those other opportunities could include a cost-sharing agreement allowing the churches to contribute costs for employees, administrative needs, and building operations; a joint agreement for the sharing of space for programming; connecting with a denomination that may have available property; or subleasing. (These options are detailed in Part 4.)

Weighing the benefits and pitfalls

Declining membership and financial challenges have spurred some church leaders to contemplate a church merger. The potential benefits are many. But potential pitfalls also loom. Selecting the merger strategy that fits your circumstances and answers key strategic questions about your church and the potential partner church(es) are the basis for a merger that creates the best harmony, rather than the sounds of discord.

Also in this series:

Erika E. Cole, Esq., known as The Church Attorneyยฎ, is one of only a handful of attorneys in the nation who practices exclusively in the area of church law. She currently serves as a senior editorial advisor for Christianity Todayโ€™s ChurchLawAndTax.com.

Part 4 of 4

Finalizing a Merger

Moving through the final stages of merging churchesโ€”and other options if a merger is not right for you.

The steadily changing landscape of the church in America, along with the financial uncertainties brought about by the 2020 global pandemic, have prompted some churches to weigh their long-term futures.

Reflecting several years back on its survey about church mergers, the Leadership Network concluded:

Each year, thousands of U.S. churchesโ€”plus tens of thousands of others elsewhere around the globeโ€”are sensing that they could fulfill their God-given mission better together than separately. Theyโ€™re exploring new ways to join forces for the advancement of Godโ€™s kingdom.

Mergers are happening with increasing frequency. And unlike in previous generations, many church mergers today are producing positive growth and admirable fruit. Increasingly, they are becoming a vehicle for unifying local congregations around a shared mission that is producing more effective spiritual and social impact. . . .

[Churches in a merger] become one to achieve a common purpose: working together as a vibrant, healthy expression of Christโ€™s body, the church.

Uniting to achieve a common mission is a common goal of a church merger, but how is it done? What actions should be taken once the decision to merge has properly been made?

While the missional and spiritual considerations in a church merger are of critical import to review at the very beginning of discussions, I have found that there is sorely little direction in the legal fundamentals of a church merger.

This church merger series serves as a primer of sorts, to share with church leaders what documents and information needs to be gathered for review, what decisions need to be made, and now, in this article, what actions must be taken to successfully complete a merger.

Depending upon the legal structure of the merger, a new legal entity will need to be formed, usually in the state where the church principally operates. Here are three important considerations:

  • If one merging church will continue legally, but with a new name reflective of the merged church, an amendment to the articles of incorporation will be necessary. If the church is not in good standing or forfeited (i.e., the right to exist in the state has been lost because of the failure to comply with some administrative requirement), this issue must be first rectified. The other legal status of the joining churches should be dissolved, but only at the right time based on legal considerations such as property transfers, resolution of any employment matters, and the like.
  • If the decision is made to dissolve both merging churches and create something new, that new entity must be formed and the merging churches should be dissolved (at the appropriate time).
  • As referenced in Part 2 of this series, actions such as adopting articles of incorporation and bylaws must be done in accordance with the existing corporate documents and the laws of the jurisdiction in which the church is formed or otherwise located. Once the new board is in place for the merged church, it can begin making official actions.

Governance style

Governance styles, as detailed in Part 3, differ from church to church. Do not assume all churches envision this the same way. With your specific style in mind, take the following actions:

  • Review articles of incorporation and bylaws for current governance style of each merging church and discuss because many churches have documents that are inconsistent with actual operations.
  • Draft bylaws to reflect the governance style chosen. Bylaws must be formally adopted by the new board and/or in the manner required.

Note. I admit that this can be a tricky step, and it may require calling in a professional if you have not already been working with an attorney or consultant. I have reviewed hundreds of bylaws over my 20 years of practice, and Iโ€™ve never seen any two churches whose bylaws are exactly the same. And, unless the merging churches are in the same denomination and, accordingly, using the same denominational template, some serious finessing of the bylaws will be necessary.

Download PDF Checklist

Rather than losing yourself in the weeds to start with, I recommend the following: (1) review the state requirements for bylawsโ€”every state has statutes that will provide you with the needed baseline; (2) discuss among the church leaders from both congregations how they envision critical decisions being made and by whom; and (3) review the current set of bylaws to see what can be kept and what will need to be revised.

Of course, transparency with the congregation and involvement of the appropriate board members and other leaders will be necessary. Unlike articles of incorporation that must be filed with the secretary of state for the state in which the organization is to be formed, bylaws are adopted internallyโ€”so buy-in by the leaders and congregations of the respective churches is crucial.

Location

During the due diligence stage, the merging churches should have compiled critical data about the respective churchesโ€™ real property interests and determined which property (or properties) would be maintained after the merger. As a result, and upon having the proper approvals from a governance perspective, the merging churches should take any of the following actions that apply to the situation:

  • Prepare a new deed. For merging churches that own real property, a critical action step is preparing a new deed for any property kept post-merger that reflects the name of the merging church. This is not unlike a circumstance where a person who owns a property gets married and needs to have a new deed prepared to add the spouseโ€™s name (and/or the married surname) to the deed. In many jurisdictions, a deed must be prepared by an attorney and must be accepted for recording before the property transfer can be effectuated.
  • Carefully schedule the timing of the sale. For any real property that will be sold as a result of the merger, the timing of the sale can be influenced by the merger. Why? Because it will be important for the church that possesses title to continue to legally exist so that it can effectively transfer title to the buyer. If not, the chain of title could be compromised and the title company may not be willing to move forward with the sale.
  • Document approvals for needed changes to a lease. If one of the merging churches currently leases space, and the merged church intends to continue using that space, approvals should be obtained from the landlord for the lease to be assigned to the merged church. This approval may take the form of a lease addendum, so you should work closely with your legal counsel on this matter.

Pastoral staff

As due diligence and discussions about the potential merger progress, evaluations about the ministry programs affected by a unionโ€”including the pastoral roles involved with those ministriesโ€”need to take place. Some pastors will remain aboard after the merger. On the other hand, due to any number of reasons, some pastors may not stay on after the merger.

As it relates to these decisions about pastoral staff, the following actions will need to be taken:

  • Execute any needed employment agreements. Based on the determination of who will remain on the pastoral staff, it may be wise to have employment agreements between the merged church and its key leaders. In fact, in some church mergers, a key leader may require an employment agreement as a merger condition. In a recent church merger between two large congregations, the pastor who was not continuing as the lead pastor, required that the merging church provide him with an employment agreement as the outreach pastor, along with negotiated benefits. (As a side note, if your church is represented by legal counsel for the merger (which is advisable), the same attorney should not also represent the individual in the employment agreement. This possible conflict of interest could derail the entire merger.)
  • Execute any needed severance agreements. As for individuals who will not continue on the pastoral staff of the merged church, it is advisable to offer a severance package. While employment laws vary state by state, there is value in resolving any potential liabilities amicably as much as possible. This can be accomplished by providing such individuals with final compensation and extended benefits packages, all usually based on the employeeโ€™s years of service. These packages should include health insurance and access to resources to find a new job.
  • Communicate, in writing, regarding the employment terms to all pastoral staff transitioning to the merged church. Such communication would essentially include the same salient terms as an offer letter, along with details of compensation, pay schedule, and benefits.
  • Review all relevant terms for any retirement plans and contact the provider to ensure that the plans transition properly to the merged church. You will need to work with a professional (either a broker or other professional competent with retirement plans).

Employees

Similarly, due diligence and discussions will reveal which non-ministerial staff remains after the merger and which ones do not. The following actions will need to be taken:

Employment contracts

Just as indicated above regarding the pastoral staff, employment contracts may be appropriate for some senior level leaders. This could include a chief operating officer, facilities manager, communications director, and so on. The decision to offer an employment contract must first be considered in relation to relevant state and federal law. Also, as a general matter, the more unique a personโ€™s skills are, the more likely an employment contract has relevance. Remember, most workers are at-will (meaning an employee can quit at any time and an employee can be terminated at any time for any reason that is not illegal), and offering an employment agreement removes that at-will status. You only want to do this if there is a good reason to do so, like โ€œlocking inโ€ certain workers for a definite term.

Severance agreements

Also, as referenced above regarding the pastoral staff, severance agreements may be appropriate when some employeesโ€™ positions will be eliminated in the merger or otherwise not transitioned into the merged church. The decision to offer a severance agreement must be considered both on a practical basis (can the church afford to pay severance?), and on a legal basis (is there potential for litigation in this employment situation such that resolving this risk now is best?)

Contact the churchโ€™s insurance agent or broker to make sure that all needed insurance coverages transition properly. This should include directors and officers insurance, โ€œkey personโ€ coverage, and any insurance offered as a benefit of employment, such as health insurance. (Along with insurance related to employees, you should also make sure all insurance is transitioned properly, including property and casualty.)

Understand the implications of worker designations (e.g., employees vs. independent contractors and ministerial vs. non-ministerial) based on Internal Revenue Service (IRS) and state requirements. Communicate in writing to each employee transitioning to the merged church the terms of his or her employment with the merged church.

Theology

Matters related to theology likely were discussed before the merger reached this point. However, documenting the tenets of faith of the merged church provides an easily reviewable way for members to know that the joining churches agree on underlying theology.

Other transitional issues

Please use my helpful checklist to ensure that you note other transitional issues. These include other insurance matters, updating state and IRS records with the merged churchโ€™s new information, and taking time to plan an appropriate celebration to commemorate the merger.

On the softer side, it will be important to ensure that the merged congregations feel equally welcomed into the merged church, even if one of the churches is larger and/or financially stronger than the other. Church leadership will want to be very intentional in building opportunities for members to connect with each other and serve together.

Just like in a marriage, the union isnโ€™t perfected the moment the couple says โ€œI do.โ€ A couple becomes one through a wedding ceremony, but truly bonds together emotionally, physically, and spiritually over time. The same is true for a merged church. The merging churches must be intentional in bringing about the bonding of the leadership as well as the congregation. Training and staff building activities are critical at this stage.

Post-merger considerations

Once the merger has been finalized and the congregations have come together under one umbrella, things move from hypothesis to reality. The process of evaluating and ensuring that things go well post-merger is called merger integration. Assuming all parties to the merger have done their best to prepare for the merger, youโ€™ll be able to see how things actually work after closing.

This is the time to ask a number of pertinent questions: Are there unexpected redundancies in church programs? How aligned is the pastoral team to the merged churchโ€™s vision and conduct? How are the merged churchโ€™s finances? Did weekly attendance increase relatively similarly to the size of the combined congregations before the merger? How effective has it been to combine IT systems? Is the current church structure suitable for the merged church? These key questions will allow the merged church to evaluate what additional tweaks and changes should be made to ensure continued success.

In this evaluation stage, it will be important for all involved in the merger to recognize that the merger by definition will mean that the merged church will look different from any of the churches as they existed separately. The temptation to hold onto the past can be averted by considering what brought the parties to the table in the first place.

Options other than merger

While a merger may have huge benefits, you may have concludedโ€”upon reading this series of articlesโ€”that youโ€™re not interested to go forward with this option. If a church doesnโ€™t believe a merger is appropriate, or the timing is not right to merge, two or more churches may find other ways to work together to share resources and better serve the community. Those other opportunities could include the following.

A cost-sharing arrangement

Letโ€™s say one church has resources another church needs, such as office space, equipment, facilities, or even staff. The church that has needed resources could enter into a cost-sharing agreement with the other church.

For this to work, itโ€™s important that the churches have similar missions and purposes. Further, and as the saying goes, good fences make good neighbors, so it is critically important the churches adopt a well-drafted agreement. Such an agreement would include the purpose of the arrangement, the term, payment structure, and also provide for a system of how any conflicts should be resolved.

A space-sharing agreement

In this instance, two or more churches would remain autonomous, yet identify one space they could use jointlyโ€”at different, agreed-upon timesโ€”and split the cost. Thus, each church could use the space to expand its programs.

Again, a well-drafted agreement must be adopted by the two churches. In such an agreement, the churches want to make clear who is allowed onto the space, when the churches get access to the space, who has the responsibility to maintain and clean the space, how insurance coverage would work, and the payment structure.

Connect with a denomination that may be overloaded with properties

I once helped to bring together a denomination that had a surplus of property and a local church that was bursting at the seams with people and programs. Specifically, I assisted the denomination in leasing some excess property to the local church so it could expand and create a new campus utilizing one of the denominationโ€™s unused church properties.

Sublease

If your church owns a facility that is underutilized, you may consider subleasing a portion of the space to another church. Of course, you must confirm that your current lease (if you are not the owner) allows for such an arrangement. And work with a competent professional in preparing the sublease terms.

A sublease arrangement can also be the first step in seeing how a church operates and whether it may be, at a future time, a good merger partner.

A tool for greatest eternal good

After journeying with me through this four-part series, you have learned the nuts and bolts of a church merger, the merger options, the documents and information needed to evaluate a possible merger, and how to go about the process if a merger is right for your church.

Perhaps, at the end of it all, you have decided that a merger is not right for you (or is not right at this time). In either case, using the downloadable checklist and making note of the legal and financial ways to operate as a best practice will position your church for organizational strength.

Keep in mind, though, that a successful merger does not happen by chance.

A successful merger is one where due diligence produces a stable outcome. Each step is important, including the document-gathering stage, the decision-making stage, and the final-steps stage detailed in this article.

I have adopted the saying that the greatest room is the room for improvement. Whatever way a church can position itself for the greatest amount of eternal good is worth the effort. A merger may be the tool for churches to emerge in a new and exciting way.

Also in this series:

1: Is a Merger the Right Next Step for Your Church?

2: The Documents Needed for a Successful Church Merger

3: Deciding Factors for a Sound Merger

Erika E. Cole, Esq., known as The Church Attorneyยฎ, is one of only a handful of attorneys in the nation who practices exclusively in the area of church law. She currently serves as a senior editorial advisor for Christianity Todayโ€™s ChurchLawAndTax.com.

Part 3 of 4

Deciding Factors for a Sound Merger

Picking the right leaders to decide vision, name, location, staffingโ€”and more.

Last Reviewed: July 24, 2025

A church merger involves a complex legal strategy. But the presence of complexity should not steer leaders away from it. Bill Gates, addressing the 2007 graduating class at Harvard University, noted complexityโ€”not apathyโ€”represents the true barrier to lasting change. โ€œTo turn caring into action, we need to see a problem, see a solution, and see the impact,โ€ he said. โ€œBut the complexity blocks all three steps.โ€

Similarly, church leaders who care about the future of their church, and who see emerging challenges confronting itโ€”whether an aging membership, shifting demographics in the surrounding community, diminishing revenues, and/or dilapidating facilitiesโ€”may see a merger as a fruitful solution with potential long-term and lasting impact.

That means they must embrace the complexity that comes with a merger. Since the window of opportunity for a merger inevitably closes, embracing the complexity requires taking action. And taking action means the right leaders are making numerous key decisions.

Who makes the merger decision?

In an article โ€œWhen Churches Mergeโ€ for Leadership Network, Jim Tomberlin and Warren Bird aptly state that โ€œ[m]ergers are complicated, and many issues must be addressed when undertaking one.โ€ The authors go on to offer a number of questions leaders should ask about the decision-making involved. Here are some the most pertinent questions for the purpose of this article:

  • How will the decision to merge be decided, and by whom? What do each churchโ€™s bylaws require? Will a congregational vote be required? If so, what will be the process and what percentage is required for approval? Even if not required, will a vote or poll be conducted as a way for the congregation to affirm their views? What is the lowest approval percentage the two churches are willing to accept?
  • When is the earliest possible date a merger could occur between the two churches? What are the things that need to happen, and by when, for a merger to occur?
  • In short, how can the merger be done legally, morally, and ethically?

The right decision-makers

It is critically important to ensure that the right persons or leaders are making the decisions. The ones responsible for decision making should be based on a churchโ€™s polityโ€”its governance structure. Generally speaking, the power to make decisions takes one of three forms:

Who Makes the Decision to Merge?

The answer depends on the churchโ€™s governance model. Hereโ€™s how decision-making typically works across different structures:

1. Board-Led Churches

In this model, a governing boardโ€”often called the board of elders, trustees, or directorsโ€”is authorized to act on behalf of the congregation. The board must convene with a quorum to discuss and vote on the merger. While member approval may not be legally required, itโ€™s often wise to involve them for several reasons:

  • To foster unity and openness as congregations prepare to integrate.
  • Because some states legally require member votes when disposing of property or if a church ceases to exist after the merger.

2. Congregational-Led Churches

Here, church members vote on most major decisions, including mergers, according to the bylaws. A proper vote requires:

  • Advance notice of the meeting.
  • A quorum.
  • A congregational vote.

Some bylaws may also give the pastor a โ€œsuper voteโ€ or tie-breaking authority, especially since pastors often initiate merger discussions. If thatโ€™s the case, this role should be clearly explained to the congregation early in the process.

3. Denomination-Led Churches

In denominational structures, local churches are subject to decisions made by denominational leaders. These leaders often initiate and finalize merger decisionsโ€”especially when they observe patterns such as declining attendance, finances, or ministry activity in a local churchโ€™s annual reports.

In recent years, some denominations have begun merging entire districts, with district leaders in turn merging local congregations.

Caution: A common mistake is assuming that merging churches at the denominational headquarters level is sufficient. Itโ€™s not. Legal mergers must comply with local and federal laws, and failing to follow proper legal procedures can create significant issues.


Who Makes the Decision to Merge?

The answer depends on the churchโ€™s governance model. Hereโ€™s how decision-making typically works across different structures:

1. Board-Led Churches

In this model, a governing boardโ€”often called the board of elders, trustees, or directorsโ€”is authorized to act on behalf of the congregation. The board must convene with a quorum to discuss and vote on the merger. While member approval may not be legally required, itโ€™s often wise to involve them for several reasons:

  • To foster unity and openness as congregations prepare to integrate.
  • Because some states legally require member votes when disposing of property or if a church ceases to exist after the merger.

2. Congregational-Led Churches

Here, church members vote on most major decisions, including mergers, according to the bylaws. A proper vote requires:

  • Advance notice of the meeting.
  • A quorum.
  • A congregational vote.

Some bylaws may also give the pastor a โ€œsuper voteโ€ or tie-breaking authority, especially since pastors often initiate merger discussions. If thatโ€™s the case, this role should be clearly explained to the congregation early in the process.

3. Denomination-Led Churches

In denominational structures, local churches are subject to decisions made by denominational leaders. These leaders often initiate and finalize merger decisionsโ€”especially when they observe patterns such as declining attendance, finances, or ministry activity in a local churchโ€™s annual reports.

In recent years, some denominations have begun merging entire districts, with district leaders in turn merging local congregations.

Caution: A common mistake is assuming that merging churches at the denominational headquarters level is sufficient. Itโ€™s not. Legal mergers must comply with local and federal laws, and failing to follow proper legal procedures can create significant issues.


What Should Decision-Makers Consider?

Once it’s clear who has authority to decide, those leaders need to address some fundamental questions, starting with:

Is there alignment on vision, strategy, and culture?

These three elementsโ€”often called โ€œthe big threeโ€โ€”are essential to any successful church merger. While early discussions likely touched on these areas, final decisions must be rooted in clear alignment on:

  • Vision (Where are we going?)
  • Strategy (How will we get there?)
  • Culture (How do we behave and relate to one another?)

Merging without shared clarity on these points sets the stage for conflict and confusion down the road.

Download PDF Checklist

What will be the merged churchโ€™s name?

During due diligence, the churches must determine the name of the merged church. Options include continuing one churchโ€™s name, creating a new name that includes parts of both church names, or using a completely new name.

As a legal matter, confirm that the desired name is available for registration with the secretary of state before finalizing the selection of the name.

Your leaders should also review options for website addresses and other intellectual property considerations affecting the name chosen, such as whether there is already a filing with the United States Patent & Trademark Office (USPTO) that would prohibit the use of a logo, mark, or design associated with your chosen name.

The USPTO recommends that you check its site first to make sure someone hasnโ€™t already registered a similar mark. You wouldnโ€™t want to mistakenly infringe on another churchโ€™s mark or website address, or go through the trouble of deciding on a name only to find out it is not available in your jurisdiction.

Where will the merged church be located?

Again, based on the information learned during the due diligence stage, a decision should be made as to which location (or locations) will be maintained after the merger. Options include using space already owned or leased by one of the churches or selecting a place new to all merging churches.

Example 1

For example, one of the two merging churches owns a facility that can accommodate both congregations. The other church is renting a smaller space under a lease that is about to expire. It would likely be best for the merged church to come together at the larger, owned property. On the other hand, if the church with the smaller space still has many years left on its lease and a provision that prohibits the lease from being transferred, your legal counsel may advise you to delay the merger until the lease is closer to its expiration, or to try to negotiate an exit strategy with the landlord.

Relatedly, during the due diligence process, you should check to see if there are any personal guarantees under the lease or in any other contract. This information could be instructive when considering your options.

Example 2:

Consider this example: I recently represented a church that would be subsumed in the merger. The pastor of that church had personally guaranteed a lease that was worth more than $3 million over the life of the lease. Walking away from the lease would have severely harmed the pastorโ€™s credit (not to mention his good name in the community), so that was not an option. Instead, we chose a strategy that would allow for the lease to be paid out over the obligated term while using the leased facility temporarily as an added campus for the merged church.

Another option that is increasingly useful is merging into one entity with multiple permanent sites. As referenced in the book Better Together, Making Church Mergers Work, it is estimated that โ€œ1 out of 3 multisite church campuses come as a result of a merger. Growing churches are utilizing mergers as a fast and effective way to go multisite.โ€

Also, the online campus has become an important addition to physical locations, catapulted by the reality of how COVID-19 required churches to adjust the definition of โ€œmeeting together.โ€ Leaders consequently need to decide how their respective online presencesโ€”through a website, email communications, and social mediaโ€”will come together.

Who will be on the pastoral staff?

โ€œThe most visible and delicate staff role to discuss in a merger transition is that of pastor,โ€ say the authors of Better Together, Making Church Mergers Work. โ€œWhat will happen to our pastor is also one of the first questions to address in the merger conversation.โ€

Because of the nature of the pastoral role and the many considerations unique to each congregation, there is not one answer to this important question; however, I will look at three possibilities.

Option 1:

The first option is to have the lead pastors of the merging churches serve as co-pastors. This would allow the existing pastors to retain top leadership roles and avoid the struggle of having to decide which of them will become lead pastor of the merged church. While this option provides a sense of โ€œeaseโ€ by avoiding having to choose one lead pastor, it simultaneously creates a scenario that I rarely have seen succeed.

The challenges with having two lead pastors may include confusion among the staff as they try to figure out who to look to for needed direction; slowed or stalled projects while decisions get stuck at the senior leadership level; frustration among the leaders themselves, who are often used to a certain leadership style; and the optics through the congregational lens that look as though things are not settled at the senior leadership level.

Option 2:

Another option could surface if one of the pastors of the merging churches decides to use the merger as the opportunity to retire or otherwise minimize his involvement. This has the effect of making a clean line of the โ€œbefore and afterโ€ merger scene, but it can add to the complicated feelings members may already have when a merger is announced.

Option 3:

The final and most common option I have seen is for the leadership of both churches to examine a matrix of considerations regarding the pastoral leadersโ€”education, years of experience, size of church, effectiveness in church growth, connectedness in the community, and so onโ€”with an ultimate decision on which of the merging church pastors will serve as lead pastor.

In my experience, honest discussions can lead one of the pastors to feel the call to shift away from the lead pastor role and into a new role. This new role may be something within the merged church (examples I have seen include outreach pastor, executive pastor, campus pastor at the location added by the merger, and pastor of global outreach). On the other hand, the shift could be to a new vocation completely outside the walls of the church (examples I have seen include college professor, entrepreneur, and writer).

In any event, as the saying goes, good fences make good neighbors. It is important for everyone to know what role each of the former lead pastors will take and for this to be communicated clearly with the congregations of each church when the merger is announced.

What other staffing changes will there be?

In a similar manner, the merging churches will need to determine what staff will continue and in what roles. If the merger does not create significant duplication of staff and finances allow for it, it may be best to keep staff for up to three years as the merged church takes root.

In considering staff, you should examine both employees as well as independent contractors. Since many churches have workers in both categories, it will be important to know this in order to get a complete picture of who is on payroll and what services they provide. And like the lead pastor role (and as it applies to specific roles), considerations might also be given to such factors as education, years of experience, size of church, effectiveness in church growth, and connectedness in the community.

How will ministries and ministry leaders change?

I have seen great success achieved when merging churches have complementary ministries. For example, one church is committed to international missions and the other church is committed to local outreach. In such instances, there may be only a limited duplication of efforts.

On the other hand, if the merging churchesโ€™ ministries are duplicative, the leaders must decide what ministries to continue and who will lead the new and continuing ministries. Most churches have a youth ministry, for example. If two churches merge and both have youth ministries, how will this ministry change and how will the youth leadership change?

In my experience, many churches strive to integrate both the leadership and the programs without eliminating anything (or anyone) for the immediate future, if budgets allow. Many times, however, the merger documents indicate that this integration is for a limited evaluation period (usually between 12 months and 36 months) at which point the situation will be reevaluated and additional changes made.

How will the new church be governed?

What governance style will the merged church follow and who will choose the governance style? As earlier referenced, the current governance documents are illustrative as to who will be on point for each church to make the merger decision. The same group of decision makers will be responsible to determine the governance style of the merged church. Once the decision is made regarding governance style, it may be necessary to update the churchโ€™s bylaws as the governance document. This is discussed further in Part 4 of this series.

In my experience, mergers that opt for board-led governance most often blend board members from each of the merging churches. Generally speaking, the smaller church (which is likely the church merging into the larger church) would take a smaller number of the board seats than the larger church. In any event, the blended board provides both churches with a proverbial seat at the table, which is critical for the ongoing building of trust.

Letโ€™s consider one other possibility. What if a congregational-led church and a board-led church is considering a merger? This could be a very complicated situation fraught with many thorny issues. If a decision about which governance style to use in the merged church cannot not be reached, it could be a โ€œdeal breaker.โ€ Further, trying to reach an agreement that does not respect each churchโ€™s governance style (as laid out in each churchโ€™s governing documents) could be difficult.

The key is transparency and good communication from the beginning so that the parties are aware of differing governance styles and mutually commit to doing the work necessary to harmonize those differences. This is a key area of variance that will need to be aligned before the merger gets finalized.

What are the steps for communicating the merger?

Key decision makers must decide how and when to share the merger news internally, locally, and beyond. On the front end, while the decision makers are still โ€œkicking the tires,โ€ so to speak, I have advised that communications regarding the possible merger remain confidential and shared only on an as-needed basis.

This commitment to confidentiality should be made in writing via a nondisclosure agreement (NDA). Such an agreement would allow the churches to negotiate in good faith regarding the potential merger while committing to keep in strict confidence the potential merger and any/all information received in the course of merger discussions.

While the initial NDA would be between key and pertinent leaders of the merging churches, your attorney may recommend that any staff members who will have access to merger information also sign an NDA. You would only want to involve staff in NDAs on an as-needed basis since the more people who sign NDAs, the more people who know of the potential merger. Staff members can sometimes feel concerned about whether a merger may result in job loss and may have less motivation for keeping information confidential if they leave the employ of the church.

Caution. Donโ€™t attempt to create an NDA without guidance from qualified legal counsel.

When the merger decision has been made, it is important to share this information in a positive and measured way. Of course, it is most important that the membership of the merging congregations be the first to know, and a detailed communications strategy be developed from there. Commonly, the merger of larger churches may require a more detailed and expansive communications strategy.

How will congregants mourn and say goodbye?

It is important to end one thing well before moving to the next. While it is exciting to begin plans for the newly merged church, it is critical to also plan how members can say goodbye to their respective churches, including the ministries that are either changing or dissolving, as well as people whose roles are changing or phasing out with the merger.

Many see a proper ending as the precursor to a good new beginning. Giving voice to the fact that the merger may be hard on someโ€”as they leave behind the history of something as personal as oneโ€™s churchโ€”can provide the needed catharsis.

What will honoring the merging church look like?

Decide how to honor the church formed through the merger. Perhaps the respective churches provide a beloved ritual or item. Perhaps some type of ceremony commemorating the union is also hosted. I have also seen beautiful video presentations that honor the history, leaders, and staff of the merging churches. Regardless of what gets pursued, make certain to honor the newly formed congregation and establish new shared traditions and culture.

Note. Each of the above decision areas are listed on the downloadable checklist.

Making the right decisions by the right people

Leaders should be keenly aware of what merger decisions need to be made and who has the legal authority to make such decisions. And by thinking through and following through on the above questions, these key decision makers should be ready to take the specific actions steps.

Also in this series:

1: Is a Merger the Right Next Step for Your Church?

2: The Documents Needed for a Successful Church Merger

4: Finalizing a Merger

We’ve used a combination of AI and human review to make this content easier to read and understand.

Erika E. Cole, Esq., known as The Church Attorneyยฎ, is one of only a handful of attorneys in the nation who practices exclusively in the area of church law. She currently serves as a senior editorial advisor for Christianity Todayโ€™s ChurchLawAndTax.com.

Part 2 of 4

The Documents Needed for a Successful Church Merger

Discover the essential documents for a seamless church merger process.

Last Reviewed: January 27, 2025

In the first installment of this four-part series, I shared that church mergers are on the rise. As an attorney whose practice focuses solely on the representation of churches, I see churches opt for this useful legal strategy as a viable means to sustain a stymied church or to further grow a healthy church.

Mergers will be an especially important consideration in a post-COVID-19 world. As David Kinnaman, the president of Barna Group, said regarding the 2020 state of the church, โ€œ[t]he challenges of leading the people of God are formidable and still the opportunities for community transformation and personal flourishing are surprisingly bright.โ€ I believe that church mergers are such a bright spot. To be successful, however, the decision to merge must begin with earnest prayer and deep spiritual contemplation. But it cannot stop there. The most successful mergers have a healthy recognition of the legal, accounting, property, and other temporalโ€”but importantโ€”considerations.

While the legal nuts and bolts of a merger are similarโ€”whether combining two businesses or two (or more) churchesโ€”the unique missions of the churches, the special relationships between the people in those churches, and the churchesโ€™ tax-exempt statuses make the process distinct from the run-of-the-mill corporate merger.

What is a church merger?

A church merger legally combines two or more churches into one remaining entity.

As a general matter, and as I explained in Part 1 of this series, there are three ways a church merger can be done:

  • Church A merges into Church B (the surviving entity);
  • Church A dissolves, leaving its assets to Church B after all of Church Aโ€™s liabilities are disposed; or
  • Both Church A and Church B dissolve and form a new Church C.

Deciding which merger strategy to use is made on a case-by-case basis and can be best determined as a result of due diligence. Due diligence is a systematic process involving detailed reviews of the legal, accounting, and other relevant information from each of the merging churches.

A high level of transparency is needed since the decision to merge is likely one of the most significant decisions that church leaders will make. While it can seem easier to bypass due diligence in favor of a โ€œhandshake,โ€ to do so would be to the potential peril of all parties. The process of due diligence can take many months to complete and encompasses the areas detailed in this article and the remaining two articles in this series.

Read more about how to approach due diligence in Part 1.

What documents and information should be gathered upfront?

For the document-gathering processโ€”utilizing the provided checklistโ€”prioritize gathering the following.

Download PDF Checklist

Articles of incorporation and all amendments for the existing churches

The articles of incorporation is the document that must be filed with the secretary of state in order to form the legal entity. It must be filed in the jurisdiction where the church is located, or as may be the case for multisite churches, where the central organization is located. All states and the District of Columbia have their own requirements as to what must be included in articles of incorporation.

Generally speaking, each state requires:

  • the name of the church;
  • the principal address of the church (many states require this to be a physical address, not a post office box);
  • the statement outlining the purpose for the creation of the new legal entity;
  • the names of trustees, the initial number of trustees, and details of how new trustees will be elected;
  • the name and street address of the churchโ€™s registered agent. The registered agent (known in some states as resident agent) is the individual or corporation designated by the church to receive any official notice that may need to be served on the church. The registered agent who receives such information on the churchโ€™s behalf ensures the proper parties are notified and that any legal matters are addressed; and
  • certain statements a church may have included for state and federal tax-exempt purposes regarding the use of funds, restricted activities, and the distribution of assets upon dissolution.

Articles of Amendment

Any articles of amendment filed with the state must be gathered as well. Articles of amendment (which serve to amend or otherwise restate the articles of incorporation) may be filed when a church changes its name, broadens or otherwise alters its purpose, or amends other salient details of its operations.

The formation documents are particularly important during the merger process because each party should know the legal status of the other and be certain that each side is in good standing with the state where it was formed. As a general matter, if a church is not in good standing, any merger documents will be rejected for filing until the issue or issues get resolved.

Lastly, it is important to use the churchโ€™s legal name in all merger documents, which should be confirmed by reviewing the official corporate records.

Note. Some churches are not incorporated. Some believe incorporating may โ€œentangleโ€ a church in government affairs, create high costs to maintain, or cause administrative burdens for staff to make the annual or biannual report that most states require a legal entity to file.

As a general matter, incorporation wouldnโ€™t entangle a church with the state any more than when it files a property deed, which also has to be done with the state government.

As to annual costs, filing fees generally run between $0 and $300 and most forms can be filed online without much trouble.

In any event, even if a church is unincorporated, it can certainly enter into a merger; however, the fact that a church is unincorporated may be one of the many considerations to weigh during due diligence.

Learn about the legal ramifications of unincorporated churches, and the personal liability they can pose to their members, in Church Law & Taxโ€™s Legal Library.

Bylaws

Bylaws are the internal governing documents outlining how the board will operate, its term, and its process for elections, as well as the roles of officers, the qualifications of officers, and other salient details guiding internal operations.

Unlike the articles of incorporation, bylaws are generally not filed with the state. Because of this, it is particularly important that a church diligently keep its bylaws in a safe place, including a current paper copy. Reviewing the bylaws is of critical importance during the due diligence period. This document will confirm who has the authority to authorize the merger, and what governance process is required. For example, is a two-thirds vote of approval by the board required or a majority vote of the congregation? How much notice is required before a meeting on the merger question can be held?

Constitution

A church constitution outlines a churchโ€™s tenets of faith, including matters like baptism, the sacraments, marriage, and so on. In the context of a merger, the constitution can provide great insights into the compatibility of the churches in terms of religious beliefs.

Note. For some churches, this document is called the articles of faith. Other churches combine the constitution and bylaws. For myriad reasons, I never recommend combining the bylaws and constitution. This is primarily because the bylaws may be examined by a court of law when considering whether certain operations have been properly followed, while the constitution is ecclesiastical in natureโ€”and every effort should be made to keep such matters well beyond the reach of the courts.

All policies and procedures documents

Policies and procedures in the context of church operations includes employment policies, child protection policies, sexual harassment policies, social media policies, expense reimbursement policies, and so on. These types of policies form the backbone of each churchโ€™s operations and, if they exist in good form, can save a lot of time and effort in avoiding the proverbial recreating of the wheel during the merger.

EIN letter from the IRS

An employer identification number (EIN), also known as a federal tax identification number, is assigned by the Internal Revenue Service (IRS) when a Form SS-4 is completed and submitted by an authorized individual on behalf of the church. Just like a Social Security number identifies an individual, an EIN identifies a church.

Usually, when the church opens a bank account, this document is requested by the bank to ensure that the funds are held for the benefit of the church. This number is also used to identify any payroll taxes that may be payable (which is generally the case when a church has employees), and the EIN is listed in any Form 1099s issued by the church to independent contractors (if it has any). Verifying each churchโ€™s correct EIN will be important as merger documents are prepared.

Gather all tax- and exemption-related records, including IRS letters of determination, state sales tax certificates, and real property exemptions.

While churches are not required to file Form 1023 for recognition of exemption under Internal Revenue Code Section 501(c)(3), many churches do so in order to receive the official IRS letter of determination to plainly show donors the churchโ€™s exempt status.

Moreover, as state and local governments struggle with their fiscal bottom lines, they are increasingly raising the bar on churches and other nonprofits whose tax breaks are seen as taking away from their coffers.

In many (if not most) jurisdictions, local governments are requiring churches to provide their IRS letters of determination with applications for other tax exemptions, such as sales tax exemptions, property tax exemptions, and other local tax exemptions.

Note. In the process of gathering important documents during due diligence, be sure to pull and organize all exemption records, including the Form 1023 application for exemption (if one was filed by any of the churches involved with the potential merger). The IRS requires a church to keep on file its Form 1023 application as submitted. If your church canโ€™t locate its letter of determination, you can complete and submit Form 4506-A to request a confirmation of your exempt status.

Each church involved in the merger should gather a copy of deeds to all real property it owns. If your church doesnโ€™t have its property deeds, a request for them usually can be made to the jurisdiction where the property is located.

Also compile any records related to any deeds of trusts, mortgages, or other related property records.

Other documents and information

  • Governing board: Prepare a list, including titles, of all board members, officers, and their roles for each church. These individuals will likely need to make the final decision (or submit the decision to the congregation if it operates by a congregational model).
  • Church staff: Prepare a list that includes titles, roles, responsibilities, years employed, and levels of training. Gather and review all related written employment agreements and independent contractor agreements. Be sure to confirm that workers are properly designated as employees or independent contractors.
  • Ministries: Prepare a list that includes ministry leadersโ€™ names, titles, years served, and the purpose and accomplishments of each ministry. Should the merger move forward, it will be important to know which ministries operate successfully and should continue as the churches combine.
  • Ancillary ministries and integrated auxiliaries: For each separately incorporated ministry (such as a school, childcare center, and so on), complete due diligence as outlined in the provided checklist.
  • Ministry employees and volunteers: Prepare a list of employees and volunteers working in the various ministries and ancillary ministries. Include names, titles, roles, wages, years employed, written agreements, and hours worked per weekโ€”even for those who are not paid.
  • Assets: Create a list of assets that includes pertinent related details, such as market value, age, condition, repairs needed, deeds, titles, insurance policies, and service contracts. Also include any known grants, bequests, and promised gifts.
  • Debts: Prepare a list of all debts owed, including their pay-off amounts. This list should be supported by the related loan documents. Remember to also include all service contracts not listed above.

Moving toward a successful merger

A successful merger can be a great way to extend the impact of two churches with similar missions by coming together under the strength of one name. Having gathered and reviewed the critical due diligence information as outlined above, I will nextโ€”in Part 3โ€”review the critical decisions that church leaders will need to undertake as they consider the possibility of a church merger.

Also in this series:

1: Is a Merger the Right Next Step for Your Church?

3: Deciding Factors for a Sound Merger

4: Finalizing a Merger

Erika E. Cole, Esq., known as The Church Attorneyยฎ, is one of only a handful of attorneys in the nation who practices exclusively in the area of church law. She currently serves as a senior editorial advisor for Christianity Todayโ€™s ChurchLawAndTax.com.

Key Tax Dates May 2021

Along with monthly and semiweekly requirements, note quarterly filing, individual tax returns and contributions, and forms pertinent to your church or ministry.

Monthly requirements

If your church or organization reported withheld taxes of $50,000 or less during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then withheld payroll taxes are deposited monthly.

Monthly deposits are due by the 15th day of the following month. Note, however, that if withheld taxes are less than $2,500 at the end of any calendar quarter (March 31, June 30, September 30, or December 31), the church need not deposit the taxes.

Instead, it can pay the total withheld taxes directly to the IRS with its quarterly Form 941. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

Semiweekly requirements

If your church or organization reported withheld taxes of more than $50,000 during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then the withheld payroll taxes are deposited semiweekly.

This means that for paydays falling on Wednesday, Thursday, or Friday, the payroll taxes must be deposited on or by the following Wednesday. For all other paydays, the payroll taxes must be deposited on the Friday following the payday.

Note further that large employers having withheld taxes of $100,000 or more at the end of any day must deposit the taxes by the next banking day. The deposit days are based on the timing of the employerโ€™s payroll. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

May 10, 2021: Employerโ€™s quarterly federal tax returnโ€”Form 941

Churches having nonminister employees (or one or more ministers who report their federal income taxes as employees and who have elected voluntary withholding) may file their employerโ€™s quarterly federal tax return (Form 941) by this date instead of April 30 if all taxes for the first calendar quarter have been deposited in full and on time.

May 17, 2021: Tax returns, individual contributions, and various forms

Individual tax returnsโ€”Form 1040

Federal income tax and self-employment tax returns by individuals for calendar year 2020 are due by this date. The federal tax filing deadline postponement to May 17, 2021, only applies to individual federal income tax returns (including tax on self-employment income), not state tax payments or deposits or payments of any other type of federal tax. Taxpayers also will need to file income tax returns in 42 states plus the District of Columbia.

State filing and payment deadlines vary and are not always the same as the federal filing deadline. The IRS urges taxpayers to check with their state tax agency for details.

Individual contributions

In extending the deadline to file Form 1040 returns to May 17, the IRS is automatically postponing to the same date the time for individuals to make 2020 contributions to their individual retirement arrangements (IRAs and Roth IRAs), health savings accounts (HSAs), Archer Medical Savings Accounts (Archer MSAs), and Coverdell education savings accounts (Coverdell ESAs).

This postponement also automatically postpones to May 17, 2021, the time for reporting and payment of the 10 percent additional tax on amounts includible in gross income from 2020 distributions from IRAs or workplace-based retirement plans.

Information returnsโ€”Form 990

An annual information return (Form 990) for tax-exempt organizations is due by this date for 2020. Form 990 summarizes revenue, expenses, and services rendered. Organizations exempt from federal income tax under section 501(c)(3) of the Internal Revenue Code must report additional information on Schedule A.

Note. Churches, conventions and associations of churches, โ€œintegrated auxiliariesโ€ of churches, and church-affiliated elementary and secondary schools are among the organizations that are exempt from this reporting requirement. Organizations not exempt from this reporting requirement must file the Form 990 if they normally have annual gross receipts of $50,000 or more.

Unrelated business income tax returnโ€”Form 990-T

An unrelated business income tax return (Form 990-T) must be filed by this date by churches and any other organization exempt from federal income tax that had gross income from an unrelated trade or business of $1,000 or more in 2020.

Certificate of racial nondiscriminationโ€”Form 5578

Annual certification (for calendar year 2020) of racial nondiscrimination by a private school exempt from federal income tax (Form 5578) must be filed by this date by schools that operate on a calendar-year basis.

Fiscal year schools must file the form by the 15th day of the fifth month following the end of their fiscal year. This form must be filed by preschools, primary and secondary schools, and colleges, whether operated as a separate legal entity or by a church.

If an organization is required to file Form 990 (Return of Organization Exempt From Income Tax), or Form 990-EZ (Short Form Return of Organization Exempt From Income Tax), the certification must be made on Schedule E (Form 990 or 990-EZ), Schools, rather than on this form.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Assessing US Supreme Court Rulings on Pandemic Restrictions

What the Supreme Court’s rulings on pandemic restrictions mean for churches and in-person gatherings.

The novel COVID-19 virus presented numerous medical, social, and political challenges as it spread across the United States in 2020.

It also posed many legal questions. As state and health officials sought to slow the virus, many mandated temporary lockdowns and prohibited people from assembling in public places, including those who desired to gather for worship, prayer, and fellowship at church events and services. Some churches complied. Others resisted. Legal challenges brought by churches quickly emerged.

Those challenges reached conflicting results in various federal courts around the country, setting the stage for the US Supreme Court to eventually weigh in. In May of 2020, a deeply divided Court said Californiaโ€™s restrictions remained constitutionally permissible for at least the time being. In Chief Justice John Robertsโ€™s concurring opinion with the decision, he cautioned state leaders about the protections afforded to religious exercise.

In subsequent decisions, the Courtโ€™s posture shifted. A majority of justices began seeing the state restrictions as an uneven treatment of churchesโ€”and thus unconstitutionalโ€”whether in the prohibition of gathering for worship services or through various occupancy limits for those activities.

The Courtโ€™s majority became especially focused on the way state governments issued executive orders. As written, the orders sounded neutral and generally applicable to the public. But when actually applied, the majority found the religious activities were substantially burdened more than comparable businesses and secular organizationsโ€”and often without the government able to justify such treatment.

What this means for churches

The COVID-19 pandemic will be remembered for many things. Among them will be the precedents set by the Supreme Court with respect to the treatment of churches when government-related laws or orders arise during a crisis.

Consider the following three points:

  • First, at least six justices of the Supreme Court have concluded that churches cannot be treated less favorably during a pandemic than comparable secular organizations.
  • Second, โ€œcomparable secular organizationsโ€ include those that have similar numbers in attendance for similar periods of time each week and with similar physical interactions among attendees.
  • Third, a state can impose restrictions on gatherings that treat churches no less favorably than comparable secular organizations. To illustrate, a ban on gatherings in excess of 100 persons that applies uniformly to every religious and secular organization would likely not run afoul of the First Amendment guarantee of religious freedom.

Lastly, one other key point should be noted. The COVID-19 pandemic still poses numerous legal and risk liabilities to churches, especially when laws or orders restricting in-person activities are in place. Church leaders that continue hosting in-person worship services in violation of state or local restrictions that treat churches no less favorably than comparable secular organizations must understand that, in doing so, they are exposing their churches and board members to potential legal risks should one or more persons become infected with the COVID-19 virus as a result of attending church. These risks include:

  • Potential personal liability of church board members if their decision to ignore government mandates and recommendations is deemed to constitute gross negligence. Most states have enacted laws limiting the personal liability of church officers and directors. The most common type of statute immunizes uncompensated directors and officers from legal liability for their ordinary negligence committed within the scope of their official duties. These statutes generally provide no protection for โ€œwillful and wantonโ€ conduct or โ€œgross negligenceโ€โ€”the same standard typically used as a basis for punitive damages (see below). A decision by a church board to continue holding worship services in disregard of government restrictions may constitute gross negligence, subjecting board members who participated in the decision to personal legal liability.
  • Reckless inattention to risks can lead to punitive damages, and such damages ordinarily are not covered by a church’s liability insurance policy. This means that a jury award of punitive damages represents a potentially uninsured risk. As a result, church leaders should understand the basis for punitive damages, and avoid behavior that might be viewed as grossly negligent. A decision by a churchโ€™s leadership to continue holding worship services in disregard of neutral government restrictions may constitute gross negligence, subjecting the church to punitive damages.

A closer look at the Supreme Courtโ€™s pandemic-related cases involving churches and religious organizations

This case-by-case review, listed in chronological order, shows the progression of the Supreme Courtโ€™s decisions involving legal challenges brought by churches and religious organizations against pandemic-related restrictions set by state government leaders.

South Bay United Pentecostal Church et al. v. Newsom

Date: May 29, 2020

Can government treat churches less favorably than comparable secular organizations? No.

Ruling: A 5-4 decision denying a churchโ€™s request to block Californiaโ€™s restrictions on religious services.

Chief Justice John Roberts, in a concurring opinion, noted:

Similar or more severe restrictions apply to comparable secular gatherings, including lectures, concerts, movie showings, spectator sports, and theatrical performances, where large groups of people gather in close proximity for extended periods of timeโ€ while more lenient treatment was given to โ€œdissimilar activities, such as operating grocery stores, banks, and laundromats, in which people neither congregate in large groups nor remain in close proximity for extended periods.

Calvary Chapel v. Sisolak

Date: July 24, 2020

Can government treat churches less favorably than comparable secular organizations? Unclear.

Ruling: A 5-4 decision declining to lift Nevadaโ€™s 50-person limit on religious services.

The majorityโ€™s one-sentence ruling did not respond to the claim of unequal treatment of churches.

Roman Catholic Diocese of Brooklyn, New York v. Cuomo

Date: November 25, 2020

Can government treat churches less favorably than comparable secular organizations? No.

Ruling: A 5-4 decision blocking New York from enforcing 10- and 25-person occupancy limits on religious services, pending the caseโ€™s appeal to the US Court of Appeals for the Second Circuit. Justice Gorsuch, in a concurring opinion, noted:

Government is not free to disregard the First Amendment in times of crisis. At a minimum, that Amendment prohibits government officials from treating religious exercises worse than comparable secular activities unless they are pursuing a compelling interest and using the least restrictive means available.

High Plains Harvest Church v. Polis

Date: December 15, 2020

Can government treat churches less favorably than comparable secular organizations? No.

Ruling: An unsigned, one-paragraph order requiring a lower federal court to reconsider its own previous ruling denying a churchโ€™s request to block Coloradoโ€™s 50-person occupancy limits at houses of worship. Three justices dissented.

Colorado issued a public health order capping attendance at โ€œhouses of worshipโ€ to 50 people in designated geographic zones, without regard to the size of the building and despite allowing numerous secular businesses to operate without any capacity restrictions.

A federal district court ruled the stateโ€™s restriction was permissible, and the church asked the Supreme Court to review that holding. In response, the Supreme Court remanded the case to the federal court to reconsider its decision, in light of the Supreme Courtโ€™s ruling three weeks earlier in Roman Catholic Diocese of Brooklyn, New York v. Cuomo.

Danville Christian Academy v. Beshear

Date: December 17, 2020

Can government treat churches less favorably than comparable secular organizations? Not applicable.

Ruling: An unsigned decision denying a private religious schoolโ€™s request for an injunction barring enforcement of the Kentucky governorโ€™s executive order requiring all public and private schools, including religious schools, to close until after the holiday break. Two justices dissented.

The private religious school argued the order treated schools (including religious schools) worse than restaurants, bars, and gyms, which remained open. A federal district court granted the injunction, but a federal appeals court suspended the injunction pending an appeal. The Supreme Court declined to rule on the substance of the schoolโ€™s claim on the ground that it would be pointless to do so since the order expired in just a few days.

Justice Alito, in a dissenting opinion, noted, โ€œAs I understand this Courtโ€™s order, it is based primarily on timing. . . . The Court is therefore reluctant to grant relief that, at this point, would have little practical effect.โ€

South Bay United Pentecostal Church et al. v. Newsom

Date: February 5, 2021

Can government treat churches less favorably than comparable secular organizations? No.

Ruling: Multiple-part decision, with the California churchโ€™s requests to bar enforcement of certain state orders partially granted and partially denied. Three justices dissented with the decision to grant partial relief to the church.

The Supreme Court granted an injunction prohibiting California from banning indoor worship services, pending the disposition of the churchโ€™s petition for a writ of certiorari. But the Court denied the churchโ€™s application for an injunction that would have barred the state from (1) imposing a 25-percent capacity limitation on indoor worship services, and (2) prohibiting singing and chanting during indoor services.

At least six justices concluded that churches cannot be treated less favorably during a pandemic than comparable secular organizations.

Justice Gorsuch, in a concurring opinion, noted:

[T]he State allows most retail operations to proceed indoors with 25% occupancy, and other businesses to operate at 50% occupancy or more. Apparently, California is the only State in the country that has gone so far as to ban all indoor religious services. When a State so obviously targets religion for differential treatment, our job becomes that much clearer. . . . Regulations like these violate the First Amendment unless the State can show they are the least restrictive means of achieving a compelling government interest.

Added Justice Barrett in a concurring opinion: โ€œOf course, if a chorister can sing in a Hollywood studio but not in her church, Californiaโ€™s regulations cannot be viewed as [permissible].โ€

Ritesh Tandon et al. v. Newsom

Date: April 9, 2021

Can government treat churches less favorably than comparable secular organizations? No.

Ruling: A 5-4 decision barring California from enforcing restrictions on in-home religious activities involving other households.

A pastor asked the US Court of Appeals for the Ninth Circuit to stop California from enforcing restrictions on private religious activities, including the hosting of in-home Bible studies and communal worship with more than three households in attendance. The Ninth Circuit denied the pastorโ€™s request. The Supreme Court ruled the Ninth Circuit erred, explaining:

First, California treats some comparable secular activities more favorably than at-home religious exercise, permitting hair salons, retail stores, personal care services, movie theaters, private suites at sporting events and concerts, and indoor restaurants to bring together more than three households at a time. . . .

Second, the Ninth Circuit did not conclude that those activities pose a lesser risk of transmission than [the pastorโ€™s] proposed religious exercise at home. The Ninth Circuit erroneously rejected these comparators simply because this Courtโ€™s previous decisions involved public buildings as opposed to private buildings.

Third, instead of requiring the State to explain why it could not safely permit at-home worshipers to gather in larger numbers while using precautions used in secular activities, the Ninth Circuit erroneously declared that such measures might not โ€œtranslate readilyโ€ to the home. The State cannot โ€œassume the worst when people go to worship but assume the best when people go to work.โ€

And fourth, although California officials changed the challenged policy shortly after this application was filed, the previous restrictions remain in place until April 15th, and officials with a track record of โ€œmoving the goalpostsโ€ retain authority to reinstate those heightened restrictions at any time.

The Court noted that this is the fifth time it had โ€œsummarily rejected the Ninth Circuitโ€™s analysis of Californiaโ€™s COVID restrictions on religious exercise.โ€

Learn more about religious freedom protections available to churches and ministries through Church Law & Taxโ€™s 50-State Religious Freedom Laws Report, a downloadable resource by Matthew Branaugh, attorney and content editor, and Richard Hammar, attorney and senior editor.

Richard R. Hammar, senior editor of Church Law & Tax, is an attorney, CPA, and author specializing in legal and tax issues for churches and clergy.

Matthew Branaugh is attorney and editor for Church Law & Tax at Christianity Today.

Ten Steps to Consider When Embezzlement Is Suspected

How to respond when the unthinkable becomes a reality.

Many churches have experienced one or more incidents of embezzlement. In some cases, the amounts are substantial. Church leaders often do not know how to respond to such incidents. Here are ten steps that can help.

1. Tax liability for embezzler

Embezzled funds constitute taxable income to the embezzler. The embezzler has a legal duty to report the full amount of the embezzled funds as taxable income.

This is true whether or not the employer reports it on the employee’s W-2 or 1099.

If funds were embezzled in prior years, the employee needs to file amended tax returns to report the illegal income. This is because the embezzlement occurs in the year the funds are misappropriated.

IRS Publication 525 states: “Illegal income, such as stolen or embezzled funds, must be included in your income on line 21 of Form 1040, or on Schedule C (Form 1040) or Schedule C-EZ (Form 1040) if from your self-employment activity.”

2. Employer not required to report funds on employeeโ€™s W-2

Federal law does not require employers to report embezzled funds on an employee’s W-2, or on a Form 1099. This makes sense, since in most cases an employer will not know how much was stolen. How can an employer report an amount that is undetermined?

Embezzlers are not of much help because they usually confess to stealing much less than they stole.

Therefore, W-2s or 1099’s filed on the embezzler’s behalf usually underrepresent what stolen.

3. Embezzled funds can be added to employeeโ€™s W-2 if actual amount is determined

In rare cases, an employer may be able to find how much was stolen and who stole it.

In such a case, the full amount may be added to the employee’s W-2. It can also be reported on a Form 1099 as miscellaneous income. Do not use this option if you are not certain of how much was stolen and who stole it.

4. Churches reporting funds may be exposed to tax liability if the amount isnโ€™t accurate

In most cases, employers do not know the actual amount of embezzled funds. The embezzler’s “confession” is unreliable, if not worthless. Reporting inaccurate estimates on a W-2 or 1099 will be misleading.

Important point: don’t report embezzled funds an a W-2 or 1099 without proof of guilt. Doing so may expose the church to liability, including for filing a fraudulent Form 1099.

5. Church will not be penalized for failing to file a W-2 if actual amount of embezzled funds is not known

Employers that cannot determine how much was stolen and who stole it won’t be penalized for failing to file a corrected W-2 or 1099..

Employers that are certain of the identity of the embezzler, and the amount stolen, may be subject to a penalty under section 6721 of the tax code for failure to report the amount on the employee’s W-2 or 1099. This penalty is $50, or up to the greater of $100 or 10 percent of the unreported amount in the case of an intentional disregard of the filing requirement.

For employers that are certain how much was stolen, and who intentionally fail to report it, this penalty can be substantial. To illustrate, let’s say that church leaders know, with certainty, that a particular employee embezzled $100,000, but they choose to forgive the person and not report the stolen funds as taxable income. Since this represents an intentional disregard of the filing requirement, the church is subject to a penalty of up to 10 percent of the unreported amount, or $10,000. But note that there is no penalty if the failure to report is due to reasonable cause, such as uncertainty as to how much was embezzled, or the identity of the embezzler.

6. Churches can file a Form 3949-A to report suspected embezzlement

If the full amount of the embezzlement is not known with certainty, then church leaders have the option of filing a Form 3949-A (“Information Referral”) with the IRS. Form 3949-A is a form that allows employers to report suspected illegal activity, including embezzlement, to the IRS. The IRS will launch an investigation based on the information provided on the Form 3949-A. If the employee in fact has embezzled funds and not reported them as taxable income, the IRS may assess criminal sanctions for failure to report taxable income.

In many cases, filing Form 3949-A with the IRS is a church’s best option when embezzlement is suspected.

7. The crime of embezzlement is complete the moment the embezzler converts the money to his or her own use

In some cases, employees who embezzle funds will agree to pay them back, when confronted, if the church agrees not to report the embezzlement to the police or the IRS. Does this convert the embezzled funds into a loan, thereby relieving the employee and the church of any obligation to report the funds as taxable income in the year the embezzlement occurred? The answer is no.

Intent to ‘pay it back’ is not a defense

Most people who embezzle funds insist that they intended to pay the money back and were simply “borrowing” the funds temporarily. An intent to pay back embezzled funds is not a defense to the crime of embezzlement. Most church employees who embezzle funds plan on repaying the church fully before anyone suspects what has happened. One can only imagine how many such schemes actually work without anyone knowing about it. The courts are not persuaded by the claims of embezzlers that they intended to fully pay back the funds they misappropriated. The crime is complete when the embezzler misappropriates the church’s funds to his or her own personal use. As one court has noted:

The act of embezzlement is complete the moment the official converts the money to his own use even though he then has the intent to restore it. Few embezzlements are committed except with the full belief upon the part of the guilty person that he can and will restore the property before the day of accounting occurs. There is where the danger lies and the statute prohibiting embezzlement is passed in order to protect the public against such venturesome enterprises by people who have money in their control.

In short, it does not matter that someone intended to pay back embezzled funds. This intent in no way justifies or excuses the crime. The crime is complete when the funds are converted to one’s own useโ€”whether or not there was an intent to pay them back.

8. Attempting to recharacterize embezzled funds as a loan

There is yet another problem with attempting to recharacterize embezzled funds as a loan. If the church enters into a loan agreement with the embezzler, this may require congregational approval. Many church bylaws require congregational authorization of any indebtedness, and this would include any attempt to reclassify embezzled funds as a loan. Of course, this would have the collateral consequence of apprising the congregation of what has happened.

9. Audits promote accountability against weak internal controls

Embezzlement almost always occurs because of weak internal controls. Internal controls are procedures that reduce the risk of misappropriation in the handling of cash and other assets.

Consider a professional CPA firm

One of the big advantages of having a CPA firm audit your church’s financial statements and procedures annually is that the CPAs will look for weaknesses in your internal controls, thereby substantially reducing the risk of embezzlement. In short, an audit promotes an environment of accountability in which opportunities for embezzlement (and therefore the risk of embezzlement) are reduced. And, the CPAs who conduct the audit will provide the church leadership with a “management letter” that points out weaknesses and inefficiencies in the church’s accounting and financial procedures. This information can be invaluable to church leaders. Yes, the cost of an audit can be substantial, but many consider it a reasonable investment to promote financial integrity.

Something else to consider:

  • Only a certified public accountant (CPA) can “audit” a church’s financial statements and records. In most states it is unlawful for anyone other than a licensed CPA to use the term “audit” in examining an entity’s financial statements and records and issuing an opinion as to their compliance with generally accepted accounting principles.
  • In some cases, churches are required to have an audit. Here are three common ways that this occurs: (1) A church’s bylaws or other governing document requires an annual audit. (2) Churches that issue securities as part of a fundraising program must have audited financial statements that are included in the “prospectus” or offering circular that is provided to investors and potential investors. (3) In some cases, a bank may require that a church have an audit in order to qualify for a loan.
  • Churches can control the cost of an audit by obtaining competitive bids. Also, by staying with the same CPA firm, most churches will realize a savings in the second and succeeding years since the CPA will not have to spend time becoming familiar with the church’s financial and accounting procedures.

Cases of embezzlement raise a number of complex legal and tax issues. Our recommendation is that you retain an attorney to assist you in responding to these issues.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Key Tax Dates April 2021

Important notice for filing returns, key quarterly deadlines, and more.

Monthly requirements

If your church reported withheld taxes of $50,000 or less during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then withheld payroll taxes are deposited monthly.

Monthly deposits are due by the 15th of the following month. Note, however, that if withheld taxes are less than $2,500 at the end of any calendar quarter (March 31, June 30, September 30, or December 31), the church need not deposit the taxes.

Instead, it can pay the total withheld taxes directly to the IRS with its quarterly Form 941. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes, and the employerโ€™s share of Social Security and Medicare taxes.

Semiweekly requirements

If your church reported withheld taxes of more than $50,000 during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then the withheld payroll taxes are deposited semiweekly with a bank.

This means that for paydays falling on Wednesday, Thursday, or Friday, the payroll taxes must be deposited on or by the following Wednesday. For all other paydays, the payroll taxes must be deposited on the Friday following the payday.

Note further that large employers having withheld taxes of $100,000 or more at the end of any day must deposit the taxes by the next banking day. The deposit days are based on the timing of the employerโ€™s payroll. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

April 15, 2021: Tax returns, Form 4361, and quarterly payments

Individual tax returns

Important notice. The IRS has announced that the federal income tax filing due date for individuals for the 2020 tax year will be automatically extended from April 15, 2021, to May 17, 2021. This relief does not apply to estimated tax payments that are due on April 15, 2021. These payments are still due on April 15.

Individual taxpayers do not need to file any forms or call the IRS to qualify for this automatic federal tax filing and payment relief. Individual taxpayers who need additional time to file beyond the May 17 deadline can request a filing extension until Oct. 15 by filing Form 4868 through their tax professional, tax software, or using Free File on IRS.gov.

Filing Form 4868 gives taxpayers until October 15 to file their 2020 tax return but does not grant an extension of time to pay taxes due. Taxpayers should pay their federal income tax due by May 17, 2021, to avoid interest and penalties.

The federal tax filing deadline postponement to May 17, 2021, only applies to individual federal income returns and tax (including tax on self-employment income) payments otherwise due April 15, 2021, not state tax payments or deposits or payments of any other type of federal tax.

Taxpayers also will need to file income tax returns in 42 states plus the District of Columbia. State filing and payment deadlines vary and are not always the same as the federal filing deadline. The IRS urges taxpayers to check with their state tax agencies for those details.

Exemption from Social Security coverageโ€”Form 4361

Last day to file an exemption from Social Security coverage (Form 4361) for most eligible clergy who began performing ministerial services in 2019 (deadline extended if applicant obtains an extension of time to file Form 1040).

Quarterly estimated tax payments for certain employees and churches

Ministers who have not elected voluntary withholding and self-employed workers must file their first quarterly estimated federal tax payment for 2021 by this date (a similar rule applies in many states to payments of estimated state taxes).

Nonminister employees of churches that filed a timely Form 8274 (waiving the churchโ€™s obligation to withhold and pay Social Security and Medicare taxes) are treated as self-employed for Social Security purposes, and are subject to the estimated tax deadlines with respect to their self-employment (Social Security) taxes unless they ask their employing church to withhold an additional amount of income taxes from each paycheck (use a new Form W-4 to make this request) that will be sufficient to cover self-employment taxes.

A church must make quarterly estimated tax payments if it expects an unrelated business income tax liability for the year to be $500 or more. Use IRS Form 990-W to figure your estimated taxes. Quarterly estimated tax payments of one-fourth of the total tax liability are due by April 15, June 15, September 15, and December 15, 2021, for churches on a calendar year basis. Deposit quarterly tax payments electronically using EFTPS.

April 29, 2021: Nonminister employee exemptionโ€”Form 8274

Churches hiring their first nonminister employee between January 1 and March 31, 2021, may exempt themselves from the employerโ€™s share of Social Security and Medicare taxes by filing Form 8274 by this date (nonminister employees are thereafter treated as self-employed for Social Security purposes).

The exemption is only available to churches that are opposed on the basis of religious principles to paying the employerโ€™s share of Social Security and Medicare taxes.

April 30, 2021: Employerโ€™s quarterly federal tax returnโ€”Form 941

Churches having nonminister employees (or one or more ministers who report their federal income taxes as employees and who have elected voluntary withholding) must file an employerโ€™s quarterly federal tax return (Form 941) for the first calendar quarter of 2021 by this date.

Enclose a check in the total amount of all payroll taxes (withheld income taxes, the withheld employee’s share of Social Security taxes, and the employer’s share of Social Security taxes) if these taxes were less than $2,500 on March 31, 2021.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.
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On-Demand Webinar

Avoiding Unexpected Surprises with Church Compensation

Asking and answering key questions about housing, love gifts, sabbatical plans, expense reimbursements, and other situations that churches face.

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Getting compensation right for ministers and staff is a constant challenge for church leaders. Budgets are typically tight, often leaving salary amounts lower than desired. Many congregations consequently turn to special compensation arrangements to help ease the sting, hoping their efforts still honor their staffs and retain them for years to come.

But which of these perks to offer, and how to offer them, can lead to unexpected and painful surprises for both churches and employees if theyโ€™re incorrectly handled. Problems especially surface with housing, love gifts, sabbatical plans, and expense reimbursements.

Thatโ€™s why Church Law & Tax and ChurchSalary are pleased to feature CPA Elaine Sommerville, one of its senior editorial advisors and author of its newly released Church Compensation, Second Edition. During this conversation, hosted by Content Editor Matthew Branaugh, Sommerville navigates the commonโ€”and not-so-commonโ€”surprises created by special compensation situations, using her decades of church experience to address them.

Key Topics:

  • Housing allowance
  • Love gifts
  • Sabbatical plans
  • Business expense reimbursements

Download the webinar slides and take notes while you watch.

Elaine L. Sommerville is licensed as a certified public accountant by the State of Texas. She has worked in public accounting since 1985.

Are Group Health Sharing Plan Costs Eligible for FSA Reimbursement?

A Church Law & Tax member asks “What is eligible for FSA reimbursements?” The answer depends, based on current guidance from the IRS.

Q: Our church has several employees who opt out of group health insurance and instead elect to participate in a group โ€œhealth sharing plan.โ€ It is my understanding that any out-of-pocket health expenses incurred by an employee are eligible for a Flexible Spending Account (FSA), provided they are included on the Internal Revenue Serviceโ€™s (IRS) list of eligible reimbursed expenses.

Could you please clarify if the monthly โ€œsubscriptionโ€ or โ€œmembershipโ€ cost for a health sharing plan paid by these employees could be covered as an FSA reimbursement?

And, more generally speaking, are there any situations in which a church pays the membership fee for a health sharing plan as a part of any tax-free fringe benefit plan?


“Medical insurance” does not include membership fees or subscription costs to a faith-based health sharing plan.

In general, since a fee or subscription is not included in the definition of a medical expense, it is not an eligible expense for โ€œhealth plansโ€ provided to employees. As such, the payments for these plans are not eligible medical expenses available for reimbursement from an FSA.


Become a Church Law & Tax Advantage Member today to see discounts on all Church Law & Tax Store and Marketplace Products!


We tell clients that employer-paid health sharing plan membership fees or subscription costs are taxable to employees.

A potential exception to the above advice is when churches create a โ€œself-insuredโ€ health plan. Sometimes the church will use the health sharing arrangement to fund the benefits it owes under its self-insured health plan.

Affordable Care Act (ACA) compliance requires the church to have an unlimited liability for health benefits under the self-insured plan. Attorneys for health sharing plans sometimes recommend this approach. That’s because it is a way to incorporate health sharing plans into the churchโ€™s group health plan.

According to some health sharing plans, a churchโ€™s payment of the membership fee is not taxable to the employee. This is because the churchโ€™s self-insured plan is the sole beneficiary under the health sharing plan.

For this strategy to work, however, the church must draft and adopt a comprehensive health benefit plan. The comprehensive plan must meet all the requirements for a self-insured health plan under the ACA. The church should retain an experienced benefits attorney to consult on and draft such a plan.

In June of 2020, the IRS issued a proposed rule changing the above advice. The new rule proposed regulations defining โ€œinsuranceโ€ for purposes of medical expenses to include heath sharing plan arrangements.

People submitted comments and the IRS scheduled a public hearing, but they never published the regulations. Therefore, the long-standing advice described above remains current until the IRS publishes the proposed regulations. With the current moratorium on new regulations, it is doubtful this will occur in the near future.

In summary, we tell churches to tax the membership fees or subscription costs of health sharing plans to employees.

This is unless the church has a qualifying self-insured health plan covering the costs.

Elaine L. Sommerville is licensed as a certified public accountant by the State of Texas. She has worked in public accounting since 1985.

Learn More about Sexual Harassment Prevention Training for Your Church

Church Law & Tax’s Matthew Branaugh interviews attorney and advisor-at-large Theresa Sidebotham about her firm’s Telios Teaches program.

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Church Law & Tax has teamed up with advisor-at-large Theresa Sidebotham, an attorney and the founder of Telios Teaches. Sidebotham created a sexual harassment prevention training program tailored specifically for churches and nonprofits.

This online training is available on an individual or group basis. This affliate link, Telios Teaches, provides details on how you can start training your staff. (Please note: Church Law & Tax receives a commission for purchases made through this link, at no additional cost to you.)

Key Tax Dates March 2021

Monthly and semiweekly requirements for depositing payroll taxes.

Monthly Requirements

If your church reported withheld taxes of $50,000 or less during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then withheld payroll taxes are deposited monthly.

Monthly deposits are due by the 15th the following month. Note, however, that if withheld taxes are less than $2,500 at the end of any calendar quarter (March 31, June 30, September 30, or December 31), the church need not deposit the taxes.

Instead, it can pay the total withheld taxes directly to the IRS with its quarterly Form 941. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes, and the employerโ€™s share of Social Security and Medicare taxes.

Semiweekly Requirements

If your church reported withheld taxes of more than $50,000 during the most recent lookback period (for 2021 the lookback period is July 1, 2019, through June 30, 2020), then the withheld payroll taxes are deposited semiweekly with a bank.

Click to download PDF for easy reference.

This means that for paydays falling on Wednesday, Thursday, or Friday, the payroll taxes must be deposited on or by the following Wednesday. For all other paydays, the payroll taxes must be deposited on the Friday following the payday.

Note further that large employers having withheld taxes of $100,000 or more at the end of any day must deposit the taxes by the next banking day. The deposit days are based on the timing of the employerโ€™s payroll. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Best Practices for Recording Church Events and Activities

From worship services to children’s programs and business meetings, a sound policy ensures legal compliance.

Shouting โ€œAmenโ€ at a computer screen may have seemed unusual 12 months ago, but COVID-19 has changed many churchesโ€™ approach to Sunday worship, Bible studies, prayer gatherings, governance meetings, and staff meetings.

Moving these events to online platforms like Zoom, Facebook Live, or YouTube has been critical for delivering teaching and maintaining fellowship as best as possible. Likewise, many ministry employees and volunteers now work and serve remotely as the new norm, with videoconferences substituting for in-person meetings and program activities.

To what extent may churches and other ministries record their activities, particularly if the recordings contain peopleโ€™s images, names, and potentially sensitive information? Is doing so always legal or does legality depend on specific locations and situations? What constitutes best practices for handling live online events, video recordings, as well as related audio recordings and photographs?

As with many COVID-related issues, ministries may have answered these questions on an ad hoc basis in the early weeks and months of the pandemic, perhaps even quickly pulling together ministry practices for photo and video usage.

Now is an excellent time to more carefully address such important matters through developing, adopting, and implementing a formal and legally compliant video and audio recording policy. Such a policy should define when video and audio recordings may be made, identify appropriate safeguards related to consent and personal privacy, and address related considerations like intellectual property ownership and usage. Optimally, the policy should apply to both program activities and the ministry work environment.

What to consider when creating a policy

The accompanying PDF sample policy spells out a suggested scope, applicable requirements, and compliance aspects. In considering such a policy, ministry leaders should evaluate and address the following policy goals.

Define permitted recordings and photography

What will be the scope of permitted recordings? The policy should state the permissible circumstances for video, audio recordings, and photography taken during worship services and ministry activities. These parameters provide clear limits for a church when conducting online activities. For example, a church that livestreams its worship services may want to retain all control and discretion by allowing only authorized church personnel to record the services.

Tip. A church may determine that personally shared prayer requests or confession-oriented statements will remain within a small groupโ€™s online discussion, with no additional posting allowed (and including requests or statements made both orally or through โ€œchatโ€ communications).

Tip. A ministry may decide that only worship services may be recorded and no other activities (e.g., staff meetings, board meetings, small groups or Bible studies, and childrenโ€™s ministry) due to related privacy and confidentiality concerns.

The policy should address consent for video and audio recording for those present at the service or activity. How will consent be obtainedโ€”expressly through a written waiver and release form, implied by each personโ€™s participation, via website login protocols, or perhaps all three? An announcement at the outset of a worship service, whether oral or written, could be quite important for garnering implied consent. Adding specific waiver language to childrenโ€™s program consent forms could be effective too. (See the sample waiver language PDFโ€”which can be adapted for both a child and an adult.)

Caution. It is a crime under certain state and federal laws to surreptitiously make video or audio recordingsโ€”that is, to do so while avoiding detection, such as when a person eavesdrops and records a conversation or meeting. Ministry leaders should avoid any secretively made recordings, whether actual or perceived.

Honor privacy

People have legal rights of privacy to varying degrees regarding their names, likeness, and image. Privacy interests otherwise warrant respect, in practical terms. Consequently, ministry leaders and those who make video and audio recordings should conscientiously avoid recording material (or using recorded material) that could be perceived as invasive or too personal. For example, attendees at a worship service or other live online event may or may not want to let it be known that they (or their children) were present.

To reduce potential privacy issues, avoid any camera panning on the congregation, and do not publish any attendee lists. Give people an opportunity to not be seen or heardโ€”such as through focusing only on the main speaker, giving attendees the opportunity to sit in an area that will not be shown in the video, and making clear that unauthorized recordings are not allowed. Do not allow unauthorized photos either, such as posted through the ministryโ€™s website without proper protocols.

Tip: Make these applicable policy restrictions overt and clear, such as through a verbal announcement (e.g., โ€œno recording allowedโ€) or written information as part of the ministry activity (e.g., โ€œThe Church service is starting in two minutes. Reminder: no individual recording or screenshots are allowed.โ€)

Should staff meetings or other employment-related situations be recorded? This could be quite a useful tool, such as for employees who miss a training or other meeting. However, ministry leaders should be very careful about what gets recorded, considering questions like the following: Could such activities be unduly embarrassing, personal, or otherwise not appropriate for recording? Would workers become less candid, knowing that their words will be recorded? How long will or should recorded staff meetings be retained?

In thinking through these challenges, ministry leaders may determine that it is best to just utilize a blanket prohibition against any employment-related recordings. On the other hand, perhaps a limited-purpose policy may be best, such as to record sensitive discussions (e.g., an employee disciplinary conference)โ€”but only upon express consent given by all participants. Such consent could be given at the meetingโ€™s outset, such as with the following introduction: โ€œThis meeting is being recorded. Do you consent?โ€)

What about board and committee meetings?

It may be helpful to record board meetings, other leadership meetings, or even church membership meetings, such as in case of any disagreement over what happened or to help a secretary prepare minutes. Such recording should never become a substitute for written minutes, but rather only serve as an aid.

Additionally, as with staff matters, recording a board meeting may have a โ€œchillingโ€ effect inhibiting robust discussion. Imprudent or inappropriate disclosure could also be quite damaging, such as if confidential information is divulged, and therefore potentially actionable as a legal claim. For these reasons, it may be best to prohibit recording these types of activities, with accompanying announcements as mentioned above and with related prohibitions for โ€œchatโ€ communications.

Policies promotes understanding

Recording ministry programs and other matters could carry a plethora of benefits. But doing so also raises legal risks and practical concerns. If a ministry is going to record any activities, then make sure the ministry leaders likewise address consent, appropriate context, proper usage (including intellectual property rights), record retention, and how to address violations. An ideal way to handle all such matters is through a written policy that promotes clear understanding, provides follow-through steps, and encourages legal compliance and best practices. And then follow the policy!

Sally Wagenmaker, an advisor at large for Church Law & Tax, is a founder and partner of Wagenmaker & Oberly, a law firm serving churches and nonprofits nationwide. Micah Chetta is an associate attorney with Wagenmaker & Oberly.

The Top 5 Reasons Churches and Religious Organizations End Up in Court

How to keep your church from becoming another statistic.

Last Reviewed: February 14, 2025

Since the early 1980s, attorney and CPA Richard Hammar, the cofounder and senior editor of Church Law & Tax, has read thousands of cases involving churches, religious organizations, and educational institutions.

When he does, he determines the relevance of the cases to local congregations. Many of these court decisions become the basis of articles and Legal Developments he writes for church leaders. Along with this work, he has also carefully categorized all of the court decisionsโ€”whether he writes about them or notโ€”primarily in an effort to discern broader unfolding legal trends affecting churches.

Identifying these patterns provides a powerful point of information: by categorizing the top legal threats and then publishing about them in an understandable way, Hammar believes church leaders are better equipped to talk about potential challenges they face and how they can take action.

Through this long-standing work, it is now possible to authoritatively identify the Top 5 legal issues most likely to generate litigation targeting churches and religious organizations.

The infographic included with this article summarizes the Top 5, based on Hammarโ€™s many years of research, providing a quick, user-friendly way to help leaders understand the trends, discuss them with staff and board members, and prioritize the efforts necessary to minimize potential pitfalls. (Download a PDF of the infographic to share with your team.)

Fortunately, church leaders can take an active role to minimize potential problems and decrease the chances of ending up in court.

One good first step is to read the articles and collections of articles listed with the Top 5 reasons described below. Another good step is to share this infographic with fellow leaders and use it as a launching point for discussions and planning.

Make child safety a priority

More than 25 years ago, Hammar was one of the first people in the country to address the growing threat of child abuse in churches. Regrettably, the threat has beenโ€”and remainsโ€”the number one reason churches end up in court each year. In response, Hammar developed Reducing the Risk: A Child Sexual Abuse Awareness Training Program.

Along with Reducing the Risk, any church of any size can get a comprehensive view of the problem, and the solutions needed to combat it, through Hammarโ€™s 14-step plan outlined in his article โ€œMinimizing the Risks of Child Molestation in Churches.โ€

For additional reading, check out this article collection. Plus, ChurchLawAndTax.com offers the exclusive resource 50-State Child Abuse Reporting Laws Survey for Clergy and Church Leaders, which features a full review of each stateโ€™s legal requirements and processes for reporting actual and suspected cases of abuse.

Know who owns the churchโ€™s propertyโ€”and what can be done with it

Property disputes often lead to litigation, whether between a church and a denomination, a church and a municipality, a church and a private partyโ€”or even a church and its own congregants. These conflicts most often involve disputes over ownership, covenants, eminent domain, or adverse possession.

Chapter 7 of Hammarโ€™s Pastor, Church, & Law offers insights into these types of property disputes and how courts have responded over the years.

Dealing with everyday dangers

Personal injuries are another common source of litigation for churches each year. A case is usually brought by a person who alleges that he or she was injured either while visiting church property, participating in a church-sanctioned activity, or both. Common examples of claims include unsafe conditions on church property, the negligent operation of a vehicle in the course of church business, or the inadequate supervision of a church activity that results in an injury.

The injured party brings a lawsuit in the civil courts. The party must prove several elements in order to win, but the legal standard required for a party to prevail is not as difficult as the one used in criminal trials. This makes personal injury cases a particular source of trouble for churches.

Generally speaking, even if a church is found liable in a personal injury case, board members and staff members are not also personally liable. However, personal liability can arise under certain circumstances. Chapter 6 of Hammarโ€™s Pastor, Church & Law further explains personal injuries and the potential resulting liability for a church, its board members, and its staff members.

Donโ€™t get zoned out

Municipalities, such as cities, towns, and counties, are authorized by their state governments to set zoning laws that dictate the types of buildings (and building uses) allowed in specific geographic areas. Disputes involving churches frequently arise in two ways: one, when a church located in a residential area conducts activities potentially in conflict with neighboring homeowners; or two, when churches wish to occupy or construct a building in a commercial zone that the municipality prefers to preserve for a business and the tax-generating activities it produces.

The First Amendment of the US Constitution and similar provisions in state constitutions provide protections for churches when these types of conflicts arise. Similarly, the Religious Land Use and Institutionalized Persons Act (RLUIPA) offers additional protections. Hammar explains these protections further in the zoning law section of Pastor, Church & Lawโ€™s Chapter 7.

Know whatโ€™s covered by insuranceโ€”and how

Disputes between churches and insurance companies most commonly develop in one of two ways.

One way is coverage exclusions. A coverage exclusion is a loss not covered under a general liability policy. Often, additional special coverage must be obtained in advance by a church in order for a future claim to be covered by the insurer. One common issue that is not typically covered in a general liability policy is a claim alleging sexual misconduct by a church employee or volunteer.

The other way is the duty to notify. Insurance policies typically contain strict language regarding how quickly a church must notify the insurer of a possible claim, and when a church fails to do so within the prescribed timetable, the insurer can reject the claim. Leaders must read the fine print of their policies, and also should consult with their insurance agent or broker to make certain they understand deadlines for notifying (as well as the types of situations that start the clock for those deadlines).

Check out this quick overview of the types of insurance a church should consider with action items you can take today.

The editorial team of Church Law & Tax is made up of Matthew Branaugh, attorney-at-law, and Rick Spruill, digital content manager.

Key Tax Dates February 2021

Key forms, including W-2s, 1099-NECs, Form 941s, and more, come due this month.

Semiweekly requirements

If your church or organization reported withheld taxes of more than $50,000 during the most recent lookback period (for 2021, the lookback period is July 1, 2019, through June 30, 2020), then the withheld payroll taxes are deposited semiweekly. This means that for paydays falling on Wednesday, Thursday, or Friday, the payroll taxes must be deposited on or by the following Wednesday. For all other paydays, the payroll taxes must be deposited on the Friday following the payday.

Note further that large employers having withheld taxes of $100,000 or more at the end of any day must deposit the taxes by the next banking day. The deposit days are based on the timing of the employerโ€™s payroll. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

Monthly requirements

If your church or organization reported withheld taxes of $50,000 or less during the most recent lookback period (for 2021, the lookback period is July 1, 2019, through June 30, 2020), then withheld payroll taxes are deposited monthly. Monthly deposits are due by the 15th day of the following month.

Note, however, that if withheld taxes are less than $2,500 at the end of any calendar quarter (March 31, June 30, September 30, or December 31), the church need not deposit the taxes. Instead, it can pay the total withheld taxes directly to the IRS with its quarterly Form 941. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes, and the employerโ€™s share of Social Security and Medicare taxes.

February 1, 2021: Tax forms due

Copies of W-2s for employees

Churches must furnish Copies B, C, and 2 of Form W-2 (โ€œwage and tax statementโ€) to each person who was an employee during 2020 by this date. This requirement applies to clergy who report their federal income taxes as employees rather than as self-employed, even though they are not subject to mandatory income tax (or FICA) withholding. Nonminister church employees must also receive a W-2.

Filing W-2s with the Social Security Administration

Churches must send Copy A of Forms W-2, along with Form W-3, to the Social Security Administration by this date. If you file electronically, the due date is also February 1, 2021.

Copies of 1099-NEC for self-employed persons

Churches must issue Copy B of Form 1099-NEC (โ€œnonemployee compensationโ€) to any self-employed person to whom the church paid nonemployee compensation of $600 or more in 2020 by this date. This form (rather than a W-2) should be provided to clergy who report their federal income taxes as self-employed, since the Tax Court and the IRS have both ruled that a worker who receives a W-2 rather than a 1099-NEC is presumed to be an employee rather than self-employed. Other persons to whom churches may be required to issue a Form 1099-NEC include evangelists, guest speakers, contractors, and part-time custodians.

Filing 1099-NEC and 1096 with the IRS

Churches must send Copy A of Forms 1099-NEC, along with Form 1096, to the IRS by this date.

Distributing 1099-INT

Churches must distribute a 2020 1099-INT form to any person paid $600 or more in interest during 2020 by this date (a $10 rule applies in some cases).

February 10, 2021: Employerโ€™s quarterly federal tax return due

Churches having nonminister employees (or one or more ministers who report their federal income taxes as employees and who have elected voluntary withholding) may file their employerโ€™s quarterly federal tax return (Form 941) by this date instead of February 1 if all taxes for the fourth calendar quarter (of 2020) have been deposited in full and on time.

February 28, 2021: IRS forms due

Filing IRS 1098-C for reporting vehicle sale or donation

Churches file Copy A of Form 1098-C with the IRS by this date to report the sale or use of a donated vehicle. Generally, you must furnish Copies B and C of this form to the donor no later than 30 days after the date of sale if box 4a is checked, or 30 days after the date of the contribution if box 5a or 5b is checked. If box 7 is checked, do not file Copy A with the IRS and do not furnish Copy B to the donor. You may furnish Copy C to the donor. The donor is required to obtain Copy C or a similar acknowledgment by the earlier of the due date (including extensions) of the donorโ€™s income tax return for the year of the contribution or the date that the return is filed. If filing electronically, this form is due by March 31, 2021.

Filing 1095-C and 1094-C for applicable large employers and ACA compliance

Applicable large employers, generally employers with 50 or more full-time employees (including full-time equivalent employees) in the previous year, must file a Form 1095-C for each employee who was a full-time employee of the employer for any month of the previous calendar year by this date. Generally, the employer is required to furnish a copy of Form 1095-C (or a substitute form) to the employee.

The employer also files a Form 1094-C transmittal form with the IRS (including copies of each Form 1095-C). The purpose of this form is to ensure that applicable large employers are complying with the shared responsibility provisions of the ACA. Forms 1094-C and 1095-C must be issued by March 31, 2021, if issued electronically.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Add These Two Provisions to Your Church Bylaws Today

These key provisions for church bylaws allows for legally sound, virtual church meetings.

In 2020, the United States experienced a pandemic that shut down the country and limited physical gatherings. These lockdowns prohibited in-person meetings, including religious organizationโ€™s board and committee meetings. Churches with congregational governance could not conduct an in-person business meeting. Suddenly, the religious organization could not follow its usual governance model.

Farsighted religious organizations planned for this pandemic by including the following in their governing documents: 1) they authorized โ€œelectronic meetingsโ€; 2) assuming the state nonprofit corporation law allows for electronic meetings, the bylaws included conference calls, video conferencing, electronic message boards, and electronic voting via the internet.

Two key emergency provisions

Churches that have not already done so would be wise to add the following two provisions to their own bylaws, to the extent allowed by their stateโ€™s law.

Meeting by electronic means

The corporation may hold a meeting by any electronic medium in which all persons participating in the meeting can speak and hear each other. The notice of a meeting by electronic means must state the meeting will be held by electronic means (including the directions to participate) and all other matters required to be included in the notice. Participation of a person in an electronic meeting constitutes the presence of that person at the meeting.

Action by consent without meeting

Any action required or permitted to be taken by the members, board of directors or committees may be taken without a meeting and with the same force and effect as an in-person meeting. Members, members of the board of directors, and committees must return the consents to the secretary. Such consent may be given individually or collectively to the secretary in writing, fax, via a secure website, or electronic mail. The action is adopted if the requisite number of consents is submitted to the secretary to approve the action, assuming all members, all directors, or committee members voted.

Emergency authorization by state statute

Frequently, state nonprofit corporation statutes authorize the religious organization to include provisions in the bylaws that become effective in an emergency. The state law will define when an emergency exists and what actions may be authorized during the emergency. A disaster declared by the President frequently allows the emergency provisions to become effective and remain effective as long as the emergency exists. Here is a sample under Texas law:

Emergency Powers. An โ€œemergencyโ€ exists for this section if the Board of Directorsโ€™ quorum cannot readily be obtained because of some catastrophic event. If an emergency exists, the Board of Directors may: (i) modify lines of succession to accommodate the incapacity of any Director, officer, employee or agent; and (ii) relocate the principal office, designate alternative principal offices or regional office, or authorize officers to do so. During an emergency, a notice of a meeting of the Board of Directors only needs to be given to those Directors whom it is practicable, including Internet website, email, publication, or radio. One or more Corporation officers present at a meeting of the Board of Directors may be deemed Directors for the meeting, in order of rank and within the same rank and order of seniority, as necessary to achieve a quorum. Corporate action taken in good faith during an emergency binds the Corporation and may not be the basis for imposing liability on any Director, officer, employee, or agent of the Corporation on the ground that the action was not authorized. The Board of Directors may also adopt emergency bylaws, subject to amendments or repeal by the full Board of Directors, which may include provisions necessary for managing the Corporation during an emergency including; (i) procedures for calling a meeting of the Board of Directors; (ii) quorum requirements for the meeting; and (iii) designation of additional or substitute Directors. The emergency bylaws shall remain in effect during the emergency and shall be revoked after the Board of Directors has deemed that the emergency has ended.

Check to see if your state law contains such a statute.

Adopting the two provisions

Churches will need to research whether these provisions are authorized by their stateโ€™s nonprofit corporation statute. These provisions may need to be modified to fit the state law requirements. If authorized, churches will need to amend their bylaws in the manner prescribed by the existing bylaws or state nonprofit corporation statute.

For congregationally lead churches, the members usually must approve bylaws amendments in a properly noticed and called in-person meeting. For board governed churches without members, the board of directors must approve the bylaws amendments in a properly noticed and called in-person meeting.

In many states, a majority vote is required to amend the bylaws but some state laws and bylaws require a two-thirds vote to approve the bylaws amendments. If the government authorities are prohibiting in-person meetings, then the amendments will have to wait until an in-person meeting can be convened.

Frank Sommerville is both a CPA and attorney, and a longtime Editorial Advisor for Church Law & Tax.

Key Tax Dates January 2021

Along with semiweekly and monthly requirements, note payroll tax rates for 2021 and review employee W-4s.

Semiweekly requirements

If your church or organization reported withheld taxes of more than $50,000 during the most recent lookback period (for 2021, the lookback period is July 1, 2019, through June 30, 2020), then the withheld payroll taxes are deposited semiweekly. This means that for paydays falling on Wednesday, Thursday, or Friday, the payroll taxes must be deposited on or by the following Wednesday. For all other paydays, the payroll taxes must be deposited on the Friday following the payday.

Note further that large employers having withheld taxes of $100,000 or more at the end of any day must deposit the taxes by the next banking day. The deposit days are based on the timing of the employerโ€™s payroll. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes (7.65 percent of wages), and the employerโ€™s share of Social Security and Medicare taxes (an additional 7.65 percent of employee wages).

Click image to download PDF

Monthly requirements

If your church or organization reported withheld taxes of $50,000 or less during the most recent lookback period (for 2021, the lookback period is July 1, 2019, through June 30, 2020), then withheld payroll taxes are deposited monthly. Monthly deposits are due by the 15th day of the following month.

Note, however, that if withheld taxes are less than $2,500 at the end of any calendar quarter (March 31, June 30, September 30, or December 31), the church need not deposit the taxes.

Instead, it can pay the total withheld taxes directly to the IRS with its quarterly Form 941. Withheld taxes include federal income taxes withheld from employee wages, the employeeโ€™s share of Social Security and Medicare taxes, and the employerโ€™s share of Social Security and Medicare taxes.

January 1, 2021: Payroll Taxes

Social Security and Medicare taxes

Employees and employers each pay Social Security and Medicare taxes equal to 7.65 percent of an employeeโ€™s wages. The tax rate does not change in 2021.

The 7.65 percent tax rate is comprised of two components: 1) Medicare hospital insurance tax of 1.45 percent, and 2) an โ€œold age, survivor and disabilityโ€ (Social Security) tax of 6.2 percent. There is no maximum amount of wages subject to the Medicare tax.

The tax is imposed on all wages regardless of amount. For 2021, the maximum wages subject to Social Security taxes (the 6.2 percent amount) is $142,800. Stated differently, employees who receive wages in excess of $142,800 in 2021 pay the full 7.65 percent tax rate for wages up to $142,800, and the Medicare tax rate of 1.45 percent on all earnings above $142,800. Employers pay an identical amount. The Medicare tax rate for certain high-income taxpayers increases by an additional 0.9 percent.

Self-employment taxes

The self-employment tax rate (15.3 percent) does not change in 2021. The 15.3 percent tax rate consists of two components: 1) a Medicare hospital insurance tax of 2.9 percent, and 2) an โ€œold age, survivor and disabilityโ€ (Social Security) tax of 12.4 percent. There is no maximum amount of self-employment earnings subject to the Medicare tax.

The tax is imposed on all net earnings regardless of amount. For 2021, the maximum earnings subject to the Social Security portion of self-employment taxes (the 12.4 percent amount) is $142,800. Stated differently, persons who receive compensation in excess of $142,800 in 2021 pay the combined 15.3 percent tax rate for net self-employment earnings up to $142,800, and only the Medicare tax rate of 2.9 percent on earnings above $142,800.

These rules directly impact ministers, who are considered self-employed for Social Security with respect to their ministerial services. Ministers should take these rules into account in computing their quarterly estimated tax payments. The Medicare tax rate for certain high-income taxpayers increases by an additional 0.9 percent.

Federal incomes taxes

Beginning on this date, churches having nonminister employees (or a minister who has elected voluntary withholding) should begin withholding federal income taxes from employee wages. To know how much federal income tax to withhold from employeesโ€™ wages, employers should have a Form W-4 on file for each employee. Employees should file an updated Form W-4 for 2021, especially if they owed taxes or received a large refund when filing their previous tax return. Employees should use the IRS Tax Withholding Estimator to determine accurate withholding.

January 15, 2021: Fourth quarter estimated taxes due

Ministers (who have not elected voluntary withholding) and self-employed workers must file their fourth quarterly estimated federal tax payment for 2020 by this date (a similar rule applies in many states to payments of estimated state taxes).

Employees of churches that filed a timely Form 8274 (waiving the churchโ€™s obligation to withhold and pay FICA taxes) are treated as self-employed for Social Security purposes, and accordingly are subject to the estimated tax deadlines with respect to their self-employment (Social Security) taxes unless they have entered into a voluntary withholding arrangement with their employing church or organization.

For complete information consult the 2021 Church & Clergy Tax Guide by Richard R. Hammar, JD, CPA.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Advantage Member Exclusive

Tripping Points of Pastoral Compensation

On-Demand Webinar: 7 common mistakes churches make when planning and executing church compensation.

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Editorโ€™s Note. This video is part of the Advantage Membership. Learn more on how to become an Advantage Member or upgrade your membership.

When it comes to handling pastoral compensation, the details can make all the difference.

From navigating the housing allowance and its tax effects to understanding the unique issues involved in planning for retirement, a ministerโ€™s classification seems to bring confusion in the world of compensation planning. Any failure to follow specific rules can change the taxation of various components in a compensation packageโ€”likewise, the use of various components may have unintended tax consequences.

CPA and Church Law & Tax senior editorial advisor Elaine Sommerville, provides church leaders with a valuable review of the details most essential to building a solid compensation package for ministerial team members.

Download the presentation slides here.

Elaine L. Sommerville is licensed as a certified public accountant by the State of Texas. She has worked in public accounting since 1985.

On-Demand Webinar

Confronting Harassment in the Church

Insights on how church leaders can confront harassment and foster the type of healthy culture that honors Christ.

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Workplace sexual harassment has gained renewed attention after recent high-profile cases emerged in the realms of entertainment, media, sports, and politics. One result: the growing #MeToo movement, and legislative responses from a small-but-growing number of states that now mandate employers of certain sizes to conduct annual sexual harassment training.

Regrettably, churches arenโ€™t immune from the problem of harassment, as a new Church Law & Tax survey report showsโ€”and in the case of mandated training by states, churches are increasingly not exempt from legally required training. Now more than ever, church leaders must recognize this problem, the responsibilities that come with addressing itโ€”and act.

In this, one-hour webinar, attorney Theresa Sidebothamโ€”an advisor-at-large for Church Law & Taxโ€”joined Church Law & Tax Content Editor Matthew Branaugh to discuss how church leaders confront harassment and explain the ways leaders can foster the type of healthy culture that honors Christ.

Highlights Include:

  • Defining sexual harassment
  • Policies and training
  • Helpful Resources

Download the presentation slides here.

The High Cost of Fraud

ACFE study offers insights on why it happens, how itโ€™s detected, and characteristics of both victims and perpetrators.

Internal theft of church funds remains a pervasive and largely unaddressed problem in churches.

Whether due to embarrassment, fear of bad press, or desire to โ€œforgive and forget,โ€ it appears that most fraud in the community of faith goes unreported and unprosecuted. The result is a loss of millions of dollars that would otherwise help fuel church ministries, outreach, and other important projects.

The real tragedy, however, is that fraud is a gross misuse of Godโ€™s resources and a breach of fiduciary duty between the church and its givers.

Church leaders would be wise to pay attention to fraud studies conducted by the Association of Certified Fraud Examiners (ACFE). Known as โ€œReport to the Nations,โ€ ACFE has released 11 studies since 1993. Based on responses from thousands of organizations that have been victims of fraud (โ€œvictim organizationsโ€), these studies address occupational or workplace fraud in the US and around the world.

While not church-specific (although there are data points regarding nonprofits included), these studies offer information that is relevant to congregations and should help church leaders better understand how fraud takes place, how it is detected, the characteristics of both victims and perpetrators, and more.

What follows, then, are a number of findings from the 2020 โ€œReport to the Nationsโ€ that I feel are most relevant to church leaders, along with my observations regarding many of the findings and links to pertinent articles.

What fraud costs

The typical fraud case lasts 14 months before detection, and costs $8,300 per month. Certified fraud examiners (CFEs) estimate that organizations lose five percent of their revenue to fraud each year. Worldwide, fraud costs organizations close to $4 billion annually.

My observation

These findings not only underscore the high cost of fraud but also the absolute necessity of early fraud detection. Note that in this court case alone, a church trustee embezzled close to $300,000 from church funds.

How fraud is detected

Fraud is detected in a number of ways, including:

  • Tip or complaint: 43 percent
  • Internal audit: 15 percent
  • By accident: 5 percent
  • Confession: 1 percent

My observation

When considering all the victim organizations, the study found that only 1 percent of fraud cases are revealed through a confession. From my own observation and study, a confession often is triggered by the offenderโ€™s perception that he or she is about to be caught.

A sound and enforced whistleblower policy can help detect fraud in churches.

Lack of internal controls

A lack of internal controls contributed to one-third of all cases of fraud.

My observation

The most basic and effective internal controls should be implemented and enforced. This article shows how to identify poor internal controls and offers preventive measures to correct any weaknesses.

High risk areas for small employers

Some risks are more likely in small employers than larger businesses. Billing fraud and payroll fraud are twice as likely in a smaller business, and check and payment tampering is four times more likely.

Regarding preventing fraud in small businesses, the report said:

Our data shows that there are clear opportunities for small businesses to increase their protection against fraud. Adopting a code of conduct and an anti-fraud policy, having managers review the work of their subordinates, and conducting targeted anti-fraud training for employees and managers are all measures that are correlated with significant reductions in fraud losses . . . yet each was implemented by fewer than half of the small businesses in our study.

My observation

I believe data billing fraud and payroll fraud are relevant information for smaller churches. Further, small churches would be wise to follow the advice offered above.

Men commit fraud in greater numbers than women

Men committed 72 percent of all cases of occupational fraud. The median loss for male perpetrators was $150,000. For female employees it was $85,000.

My observation

Consider this quote from the report in the context of male authorities and leadership in the church:

We examined gender distribution and median loss data based on the perpetratorโ€™s level of authority. . . . At all levels of authority (employee, manager, and owner/executive), males committed a much larger percentage of frauds than women did. Male owners/executives and managers also accounted for much larger losses than their female counterparts. This was particularly true at the owner/executive level, where the median loss caused by men (USD 795,000) was more than four times larger than the median loss caused by women (USD 172,000). At the employee level, however, losses caused by males and females were equal.

Red flag: Living beyond their means

Forty-two percent of offenders were living beyond their means. A fraudster living beyond his or her means is the most common red flag by a sizable margin. This has ranked as the #1 red flag in every study since 2008.

My observation

Church leaders should be alert to employees having access to church finances who are living beyond their means. Note this observation from my article โ€œEmbezzling Church Funds: A Case Studyโ€:

[The church administrator used] the church’s credit card on over 300 occasions to purchase personal items for himself and his family, including several luxury items. He knew that he was not permitted to use the church’s credit card for these purchases but continued to do so anyway.

Other red flags

Twenty-six percent of offenders were experiencing financial difficulties. Other offender traits: unwillingness to share duties, divorce or other family issues, and complaints about inadequate pay.

My observation

Church leaders should be familiar with the clues mentioned above. The chances of these behaviors leading to embezzlement can be greatly reduced when churches implement strong internal controls. Unfortunately, too many leaders and employees believe that these measures demonstrate a lack of trust, but consider this key point in my article, โ€œEmbezzlement Preventionโ€:

Many churches refuse to implement basic principles of internal control out of a fear of โ€œoffendingโ€ persons who may feel that they are being suspected of misconduct. The issue here is not one of hurt feelings, but accountability. The church, more than any other institution in society, should set the standard for financial accountability. After all, its programs and activities are rooted in religion, and it is funded with donations from persons who rightfully assume that their contributions are being used for religious purposes. The church has a high responsibility to promote financial accountability.

How offenders hide fraud

The top four concealment methods used by offenders:

  • Created fraudulent physical documents: 40 percent
  • Altered physical documents: 36 percent
  • Altered electronic documents: 27 percent:
  • Created fraudulent electronic documents: 26 percent

My observation

All of these risks could be managed by having a CPA audit your financial statements each year. An audit accomplishes three important functions (as outlined in my article โ€œReducing the Risk of Embezzlementโ€):

  • An audit promotes an environment of accountability in which opportunities for embezzlement (and therefore the risk of embezzlement) are reduced.
  • The CPA (or CPAs) who conducts the audit will provide the church leadership with a “management letter” that points out weaknesses and inefficiencies in the church’s accounting and financial procedures. This information is invaluable to church leaders.
  • An audit contributes to the integrity and reputation of church leaders and staff members who handle funds.

Nonprofit offenders and amount of fraud

Perpetrators of fraud falls in three categories in nonprofitsโ€”with the percentage of fraudulent activity and amount stolen (averaged below) highest among executives:

  • Executive: 39 percent; amount taken: $250,000
  • Manager: 35 percent; amount taken: $95,000
  • Employees: 23 percent; amount taken: $21,000

My observation

Sometimes a church fails to properly monitor its leaders, leading to potentially costly consequences and even imprisonment of a leader who steals from the church.

Top weaknesses in nonprofits

Nonprofits have fewer anti-fraud controls in place, making them more vulnerable to fraud. The top three weaknesses in nonprofitsโ€”with highest percentage being the lack of internal controlsโ€”are:

  • Lack of internal controls: 35 percent
  • Lack of management review: 19 percent
  • Override of existing internal controls: 14 percent

My observation

Consider this quote from the report about nonprofits in the context of small churches:

Nonprofit organizations can be more susceptible to fraud due to having fewer resources available to help prevent and recover from a fraud loss. This sector is particularly vulnerable because of less oversight and lack of certain internal controls.

Doing nothing to address financial fraud exposes any church to embezzlement. Churches are at higher risk than other organizations because an atmosphere of trust makes financial controls seem unnecessary.

For common examples of poor internal controls in churches and ways to mitigate each one, see my article โ€œHow Embezzlement Occurs.โ€

What about background checks?

When asked if a background check performed on the offender prior to hiring, 52 percent said yes and 48 percent said no. Of those surveyed, 13 percent said that the background check uncovered a red flag but they chose to still hire the person anyway.

The victim organizations performed the following types of background checks:

  • Employment history: 81 percent
  • Criminal checks: 75 percent
  • Reference checks: 56 percent
  • Education verification: 50 percent
  • Credit checks: 38 percent
  • Drug screening: 28 percent

My observation

All employees having access to church finances, or to church offices after hours, should have a background check that includes references and a criminal records search. Also, investigate thoroughly any red flags that are uncovered.

Previous convictions or disciplinary actions

Four percent of offenders had been previously convicted of a fraud-related offense; 16 percent had a prior employment-related disciplinary action for fraud (termination or punishment).

My observation

Be wary of hiring someone guilty of past fraud or who has been disciplined by a former employer for a fraud-related crime. Again, background screening is key to properly vetting potential employees. Evaluate your screening program with this checklist.

When fraud is substantiated, punishment takes a variety of formsโ€”with two-thirds of the victim organizations choosing to terminate the offender:

  • Termination: 66 percent
  • Settlement agreement: 11 percent
  • Mandatory or permitted resignation: 10 percent
  • Probation or suspension: 10 percent
  • No punishment: 5 percent

Churches that are tempted to avoid terminating or punishing an offender for fraud, should consider this quote from Shakespeareโ€™s Timon of Athens: โ€œNothing emboldens sin as much as mercy.โ€

Editorโ€™s note: Issues related to mercy, grace and forgiveness, along with other pertinent topics, are discussed in this interview with an executive pastor from a church where internal theft had taken place, the attorney called in to help the church navigate legal issues, and the certified fraud examiner who investigated the fraud.

Should fraud be reported to law enforcement?

Here are the top five reasons victim organizations gave for not reporting suspected fraud to law enforcement (with nearly half of those failing to report it because they felt internal discipline was sufficient):

  • Internal discipline sufficient: 46 percent
  • Didnโ€™t want bad publicity: 32 percent
  • Decided on a private settlement: 27 percent
  • Too costly: 17 percent
  • Lack of evidence: 10 percent

Here are the results when cases were referred to law enforcement (more than half of suspected perpetrators pleading guilty):

  • Guilty plea: 56 percent
  • Conviction: 23 percent
  • Declined prosecution: 12 percent
  • Acquitted: 2 percent

My observation

Nearly 80 percent of cases that were referred to law enforcement led to guilty pleas or convictions. Only 2 percent resulted in acquittal. These statistics make a strong case for reporting suspected fraud to law enforcement.

It is common for church leaders to deal with cases of embezzlement internally, with no report to law enforcement or the IRS, so long as the embezzler is terminated from employment and agrees to pay back the amount stolen. Why is this? In some cases, it is to conceal the crime from the congregation and avoid scandal. In other cases, it is to protect the embezzler, who is often a long-term and valued employee, from disgrace. But this approach requires some knowledge of how much was stolen, and this can be a difficult task. You cannot take the word of the embezzler. The best approach is to enlist the assistance of an attorney, a CPA, and quite possibly a certified fraud examiner.

A potential felony charge is just one consequence of embezzlement. For more on this consequence and three others, see my article โ€œThe Consequences of Embezzlement.โ€

For my analyses of court cases related to fraud, with relevance to churches, see the โ€œembezzlementโ€ category in Legal Developments.

For more on this topic, see the embezzlement section in the Legal Library or my book Pastor, Church & Law.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

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