When Volunteers Drive for Your Church

Tips for handling this critical area of risk-management.

To help churches better understand some of the issues involved with volunteer drivers, we talked with Frank Sommerville. He is an attorney and editorial advisor for ChurchLawAndTax.com.

What should you know before allowing volunteers to drive on behalf of the church?

You should ask for their driver’s license number and check their driving record, and then you need to ask for confirmation of insurance. The higher the limits, the better is my philosophy. But you want to make sure that they have at least the minimum coverage the state requires.

In your experience, are churches generally aware of the need to protect themselves when someone is driving a personal vehicle on the church’s behalf?

Many churches assume that if it’s not a church-owned vehicle, then the church has no responsibility. And that’s just a falsehood. Anytime somebody is driving on church business, even as a volunteer, the church has some responsibility. That’s what they don’t realize.

Are their special vehicle licenses volunteers and staff need in order to drive the church van or bus?

No, unless it’s a vehicle larger than a 15-passenger van. Buses require a commercial license. The 15-passenger van is so popular because it’s the largest vehicle that can be driven without a special license. But I would caution against using 15-passenger vans. There are too many risks. They are just too unstable on the road. It’s worth mentioning that federal law prohibits school districts from using them.

What other advice would you give churches when it comes to volunteers who drive for the church?

It’s a good idea to have a transportation policy that covers expectations when it comes to your drivers—both staff and volunteers. Further, if you have volunteers who are going to be driving, say, on a church mission trip, they have to be cleared through the church office beforehand. Again, you’ll run the driver’s license, check on their driving record, and verify their insurance.

What about rented vehicles? Are churches covered through their own insurance plan or through the rental company’s plan?

Some insurance companies have a rider—or add-on provision—that covers driving a rental on church business. But that needs to be verified with your insurance company. Generally, it’s a whole lot more expensive to purchase insurance through the rental agency. So, I don’t recommend doing so, just because I’m not sure that it’s a good financial decision. Again, a church must verify that it is fully covered by its insurance company.

To help make informed decisions about your church’s vehicle insurance needs, see “6 Questions to Assess Vehicle Insurance.” To gain a better understanding of church insurance in general, see the downloadable resource Understanding Church Insurance.

Child Abuse Reporting Laws: 22 Facts Church Leaders Should Know

How state laws define who must report actual or suspected abuse, when a report must be made, and how.

Last Reviewed: March 18, 2025

Overview

Ministers and other church leaders can learn that a minor is being abused in a number of ways, including an allegation brought forward by a victim, a confession by the perpetrator, or a disclosure by a friend or relative of the victim or perpetrator.

Dennis Watkins, the Legal Counsel for the Church of God denomination based in Cleveland, Tennessee, gets about three calls per month regarding allegations. Pastors, youth pastors, and children’s ministry directors describe how they became aware of an abuse and ask for help on what to do next. In all but one instance over the years, his recommendation has been the same: report it to the state.

That’s because every state has a child abuse reporting law, and often, ministers and other church leaders are legally considered “mandatory reporters” by their state. Failing to report can trigger serious consequences.

“It’s just such a precarious environment anymore to decide not to report that I’ve taken the position we need to find a way to report [all suspected abuse],” said Watkins, whose denomination consists of 6,000 churches and 1 million congregational members in the United States and Canada.

Often, church leaders desire to resolve such matters internally through counseling with the victim or the alleged offender—without contacting civil authorities. And often it’s because the parties involved all may be a part of the same congregation. “Pastors can find themselves in highly pressurized situations,” Watkins said.

But such a response can have serious ramifications, including the following legally based ones:

  • ministers and other church leaders who are mandatory reporters under state law face possible criminal prosecution for failing to comply with their state’s child abuse reporting law;
  • some state legislatures have enacted laws permitting child abuse victims to sue mandatory reporters who failed to report child abuse.

“In years past, I might have said that keeping a situation internal might make sense because there may be ecclesiastical avenues to resolve things,” Watkins said. “But unfortunately, the legal landscape over time has changed and that no longer is a tenable position.”

As a result, it is imperative for church leaders to know their state’s child abuse reporting laws, how they apply to churches, clergy, and other church leaders, and why every church should review their state’s law (as well as the practices and policies their church has in place) to ensure actual or reasonably suspected cases of abuse involving minors are immediately addressed.

Below are 22 facts that ministers and other church leaders should know about child abuse reporting.

1. Every state has a child abuse reporting law

Many leaders are surprised to learn their state has a child abuse reporting law, but the fact is, the vast majority of these laws have been around for decades. A national movement to address child abuse started in the early 1960s, which prompted every state to adopt a mandatory child abuse reporting law soon after.

These laws are subject to changes every year when state legislatures are in session. Minor amendments are regularly made, often to update terminology or address a specific area of the law, but occasionally, amendments can create far-reaching effects. For instance, in the early 2020s, three states added “clergy” to their lists of professions mandated to report known or suspected abuse, while two states extensively stiffened their criminal penalties for individuals who fail to fulfill their reporting duties.

Given these continually evolving legal changes, ministers and other church leaders are highly encouraged to regularly consult with qualified local attorneys regarding the current version of their state’s statute.

2. Each state’s law defines abuse, and those definitions can be broad

The definition of child abuse varies widely from state to state. Child abuse is defined by most statutes to include physical abuse, emotional abuse, neglect, and sexual molestation. A child is ordinarily defined as any person under the age of 18 years. Some states specifically limit the definition of child abuse to abuse that is inflicted by a parent, caretaker, or custodian. Other states define abuse without regard to the status of the perpetrator.

Church leaders often associate the triggers for reporting to incidents occurring on church property or during church-sanctioned activities, or an allegation involving a minister, staff member, or volunteer. But clergy and other leaders also must be mindful of other potential triggers to report. For instance, they may become aware of actual or reasonably suspected abuse occurring outside the church through conversations with minors or other adults. They may become aware through observations. Leaders must remain mindful of their potential responsibilities to report whenever any of these types of situations arise.

3. Each state’s law includes a section defining a “mandatory” reporter

A mandatory reporter is an individual who is under a legal duty to report abuse to designated civil authorities. States differ on the definition of a mandatory reporter. Some states, including Arizona, Delaware, and Florida, define mandatory reporters to include any person having a reasonable belief that child abuse has occurred. Obviously, clergy, church staff members, and adult volunteers will be mandatory reporters under these statutes.

The remaining states define mandatory reporters by referring to a list of occupations. In some instances, clergy are specifically identified in these lists. In recent years, more states—such as Hawaii, Illinois, and Virginia—have explicitly added the profession to their lists. In other instances, clergy who work in church-run schools, daycares, and camps will fall under another listed classification, such as “principal,” “teacher,” or “counselor.”

Other relevant professions frequently listed in state statutes include the aforementioned principals, teachers, or counselors of schools; administrative staff of schools; childcare providers; administrators and employees of licensed childcare facilities; daycare center workers; and mental health professionals.

In many states, mandatory reporters are required to report child abuse only if they learn of it in the course of performing their professional duties.

4. What about children’s ministry directors and church volunteers?

Ministers and other church leaders wonder whether children’s ministry director positions and adult volunteers serving in children’s and youth ministries are still mandatory reporters. States differ with respect to how volunteers are—or aren’t—compelled to report, so it’s critical to review each state’s statute closely.

Watkins from the Church of God denomination said he has addressed this ambiguity by urging his churches to simply “find a way to report a case and find a way to document it. It’s not worth the risk, in my mind, to leave your people out there in a precarious position of not reporting.”

And in those select states that define mandatory reporter as “any person,” Watkins said the ambiguity has lessened. “That makes things a lot easier,” he said.

5. What about permissive reporters?

Church leaders who are not mandatory reporters under their state’s law generally are considered permissive reporters, meaning that they are encouraged to report cases of abuse to designated civil authorities but are not legally required to do so.

6. Clergy shouldn’t assume the clergy-penitent privilege exempts them from making a report

Ministers who are mandatory reporters of child abuse under state law are under a profound ethical dilemma when they receive information about child abuse in the course of a confidential counseling session that is subject to the clergy-penitent privilege. They must choose between either fulfilling their legal obligation to report or honoring their ecclesiastical duty to maintain the confidentiality of privileged communications.

A number of states have attempted to resolve this dilemma by specifically exempting ministers from the duty to report child abuse if the abuse is disclosed to them in the course of a communication protected by the clergy-penitent privilege. Other states, while not specifically excluding ministers from the duty to report, provide that information protected by the clergy-penitent privilege is not admissible in any legal proceeding regarding the alleged abuse. Some statutes do not list the clergy-penitent privilege among those privileges that are abolished in the context of child abuse proceedings. The intent of such statutes may be to excuse ministers from testifying in such cases regarding information they learned in the course of a privileged communication.

Even if the clergy-penitent privilege applies in the context of child abuse reporting, it is by no means clear that the privilege will be a defense to a failure to report, since

(1) the information causing a minister to suspect that abuse has occurred may not have been privileged (that is, it was not obtained in confidence, or it was not obtained during spiritual counseling); and (2) a privilege ordinarily applies only to courtroom testimony or depositions, and not to a statutory requirement to report to a state agency.

7. When an actual or suspected case of abuse becomes known, the clock starts ticking

Most states require the report to be made “immediately.” Some states define that term to mean within 24 hours or 48 hours. In one instance—Connecticut—the deadline is 12 hours. All states encourage instantaneous reporting by dialing 911 when a situation is deemed to be an emergency.

It’s important for ministers and other church leaders to know how seriously states take these deadlines. Several years ago, a high school counselor in Arkansas was sentenced to one year of probation and assessed a $2,500 fine for reporting a sexual relationship between the school’s volleyball coach and a player 14 days after first learning about it. That state’s law requires reports to be made “immediately.”

Given the sense of urgency these laws purport, individuals typically won’t have much time to figure out what to do when a suspected case arises. That is why having a specific plan in place ahead of time, such as the one provided in the Reducing the Risk training program, is so crucial. Planning will help ease anxiety and reduce the possibilities for errors that can occur during high-stress situations.

The time limits “scare me the most,” Watkins said. “It’s an emotional issue when a case potentially arises” and that creates anxiety and pressure for ministers and other church leaders. For those who serve in denominationally affiliated churches, Watkins emphasized the value of contacting the legal counsel serving in those denominations.

Many denominations, including his, have attorneys who serve in regional offices and can help navigate a situation. “Leaders need to know there are resources to help,” he stressed. “They are not acting alone.”

8. Reporting requires following a specific process

Every state sets requirements regarding how to report an actual or suspected case of child abuse and which agencies or individuals to contact to make it. In all states, a report must be made either orally or in writing, but in some instances, both methods may be required. Be sure to read those details carefully.

Persons who are legally required to report child abuse generally make their report by notifying a designated state agency by telephone and confirming the telephone call with a written report within a prescribed period of time. The reporter generally is required to (1) identify the child, the child’s parents or guardians, and the alleged abuser by name, and provide their addresses; (2) give the child’s age; and (3) describe the nature of the abuse.

9. A failure to report may have far-reaching consequences

When a mandatory reporter fails to report a known or reasonably suspected case of abuse, the most significant concern is the potential for continued harm to the minor—not to mention other minors the alleged perpetrator may come into contact with.

Other significant consequences exist for mandatory reporters who fail to report. They include criminal misdemeanor or felony charges that can carry punishments ranging from small fines to brief jail sentences—or both.

In some states, such as Delaware, Maryland, and Massachusetts, punishable fines can extend into the tens of thousands of dollars, depending on the nature of the mandatory reporter’s inaction. In one instance—Louisiana—a mandatory reporter failing to report can face up to five years in jail. In recent years, states like Tennessee and Montana have amended their laws to stiffen the criminal penalties that violators can face.

A case from several years ago further illustrates the potentially serious criminal consequences a mandatory reporter can face for failing to report abuse. The Pennsylvania Supreme Court affirmed the felony conviction of a priest who knew about ongoing child sexual abuse committed by another priest, but never reported it and failed to take steps to protect victims and potential victims.

10. Mandatory reporters in some states also face civil liability for failing to report

In at least eight states (Arkansas, Colorado, Iowa, Michigan, Montana, New York, Ohio, and Rhode Island), laws allow victims of child abuse to file lawsuits seeking monetary damages from adults who are mandatory reporters and allegedly failed to report the abuse, contributing to the injuries the victims suffered. In each state, the statute only permits victims of child abuse to sue mandatory reporters who failed to report. No liability is created for persons who are not mandatory reporters as defined by state law.

These lawsuits may be brought in some states many years after the failure to report. It is possible that other state legislatures will enact laws giving victims the legal right to sue mandatory reporters who failed to comply with their reporting obligations. It is also possible that the courts in some states will allow victims to sue mandatory reporters (and perhaps those who are not mandatory reporters) for failing to report child abuse even if no state law grants them the specific right to do so. These potential risks must be considered when evaluating whether or not to report known or suspected incidents of child abuse.

Whether such a civil lawsuit will prevail depends upon the victim’s ability to convince a jury, based on the preponderance of the evidence (a legal standard used in most civil cases that means the injury more likely than not occurred because the mandatory reporter knew of the actual or suspected abuse and failed to report it—and that this failure contributed to the victim’s injuries). The outcome of such litigation is far from certain, but the mere fact it can occur presents several potential problems for mandatory reporters, including:

  • the high costs of defending against a civil lawsuit;
  • a potentially costly award from a jury to the victim;
  • the stress and distractions of a legal dispute, including meetings, hearings, depositions, and other time-consuming and resource-depleting tasks; and
  • negative media coverage.

11. Civil liability for churches whose mandatory reporters failed to report

A few churches have been sued by child abuse victims as a result of a clergy member’s failure to report. This basis of liability has generally been rejected by the courts.

12. Negligence per se

Some courts, including in Pennsylvania, have ruled that the legal doctrine of negligence per se applies to child abuse reporting statutes. This doctrine creates a presumption of negligence for violations of a statutory duty. As a result, mandatory reporters who fail to comply with their state’s child abuse reporting statute are presumed to have been negligent without any further proof. And, this is so even if the child abuse reporting statute does not explicitly state that mandatory reporters who fail to report abuse are subject to civil liability.

13. Hotlines and online reporting forms

Nearly every state provides a 24-hour, toll-free hotline for reporting. Some also provide the ability to submit a report through their websites. However, it’s not entirely clear whether hotlines or online submissions will meet a state’s mandatory reporting requirements.

Some states reference hotlines or online reports in their statutes, but many do not. Church leaders should consult further about this with qualified local legal counsel, as well as appropriate state officials, to determine whether the hotlines and/or online report submissions adequately fulfill mandatory reporting requirements.

To further aid you and your church’s leaders, this resource contains each state’s toll-free phone numbers and/or website links regarding the filing of a report. This information is periodically reviewed and updated.

14. Following chains of command

In some states, a mandatory reporter must also notify a representative or leader within their organization regarding the actual or suspected case of abuse. For instance, in New York, mandatory reporters must make a report in the manner outlined by the statute and also must notify the person in charge of their institution, facility, or agency (or an agent designated by the person in charge).

However, in states where this is required, mandatory reporters still must make a formal report—simply notifying the person in charge (or their designated agent) isn’t considered a sufficient way of fulfilling mandated reporting requirements.

A few states, including Missouri, allow mandatory reporters to report to a designated person in the church, such as the lead pastor, who then has the sole responsibility to report.

15. Attempting to stop a report from being made

Many states include language prohibiting individuals or institutions from attempting to block or dissuade another individual from making a report. Churches, as employers, as well as clergy and staff in supervisory roles, should be especially aware of this type of language in their state’s statute.

16. Retaliation provisions

Many states include language in their laws prohibiting employers from retaliating against employees who make reports. Churches, as employers, as well as clergy and staff in supervisory roles, should be especially aware of any such provisions.

Many church leaders express concerns about whether they might face civil—or even criminal—sanctions if a report they make ultimately cannot be substantiated. Every state grants limited legal immunity to reporters of child abuse. This means that a reporter cannot be sued simply for reporting child abuse. However, several states require that the report be based on a “reasonable cause to believe” that abuse has occurred. Persons who maliciously transmit false reports are subject to civil liability in most states and criminal liability in some.

18. Confidentiality of a mandatory reporter’s identity

Many ministers and other church leaders worry about whether their identities will be disclosed after making a report. Most state child abuse reporting laws prohibit the disclosure of a reporter’s identity to the alleged perpetrator. Some states permit the disclosure of the reporter’s identity to other state agencies, or a prosecuting attorney. In addition, most states do not require reporters to divulge their identity. A few states require mandatory reporters to identify themselves when they report child abuse, but in most of these states, the reporting law prohibits the disclosure of the reporter’s identity to the alleged molester.

19. When an adult reveals they were abused as a minor

Many church leaders aren’t sure what to do about reporting when a person who already has surpassed the age of majority (the age of 18) reveals they were abused when they were a minor. Some states—including California, Texas, and Washington—directly address this issue through their statutes, but many states do not. In California, for instance, the law says a report must be made by a clergy member “even if the victim of the known or suspected abuse has reached the age of majority by the time the required report is made.” CA PENAL § [11165.1-11165.6]. A few states relieve mandatory reporters of the duty to report incidents that occurred more than a specified number of years in the past.

20. “Spiritual means,” faith healing, and definitions of abuse

Several states provide that no child who is being treated solely by spiritual means through prayer in accordance with the tenets and practices of a recognized church shall, for that reason alone, be considered to be an “abused” child.

21. Employer responsibilities with respect to training and informing mandatory reporters

At least one state—Oregon—requires mandatory reporters to go through training regarding their responsibilities, while many others encourage it. Many states provide free training through their websites.

Employers also may have responsibilities to mandatory reporters they employ. In New York, for instance, any entity employing mandatory reporters must provide them with written information about reporting requirements set by the state. California’s statute states:

Employers are strongly encouraged to provide their employees who are mandated reporters with training in the duties imposed by this article. This training shall include training in child abuse and neglect identification and training in child abuse and neglect reporting. Whether or not employers provide their employees with training in child abuse and neglect identification and reporting, the employers shall provide their employees who are mandated reporters with the statement required pursuant to [mandatory reporter requirements]. CA PENAL § 11165.7(c).

22. Church leaders should research their state’s statute of limitation for abuse claims

Every state has statutes involving deadlines for people to file civil lawsuits, however, in recent years, many states have begun temporarily—or even permanently—removing these statutes of limitation. Church leaders must know how their state treats the statutes of limitation for abuse claims, and also should seek to retain all records related to the screening, selection, and supervision of volunteers and staff members who work with children and youth. Leaders also should permanently retain all proof of insurance policies, past and present.

When a statute of limitation exists and the deadline passes, the person generally is not allowed to bring a legal claim in the civil courts regarding the matter. These statutes of limitation vary by the state and by the type of claim involved. When the claim involves child abuse, leaders must be aware of several key issues that arise.

First, as we note in Church Law & Tax’s Legal Library, the “statute of limitations does not begin to ‘run’ in the case of injuries to a minor until the minor’s eighteenth birthday.”

Second, several states extend the statute of limitations for cases of child molestation under the “discovery rule,” meaning the statute of limitations does not begin to run until a person discovers the past abuse he or she experienced.

And third, some states—through court decisions in their respective jurisdictions—have suspended the statute of limitations in child molestation cases when certain facts are present (a legal concept known as “tolling”).

Statutes of limitation for abuse claims remain a rapidly evolving area of law. It’s critical for church leaders to research their state’s law and to seek legal counsel regarding any questions or confusion that arise, especially if the church becomes aware of actual or suspected abuse that occurred in the distant past. Furthermore, leaders must recognize the possibility that an abuse claim involving their church from many years ago still can arise.

States provide a lot of information through their websites regarding abuse, abuse prevention, abuse reporting requirements, and ways to get more information and questions answered.

As Dennis Watkins pointed out, the legal counsel for denominations often can also provide information, resources, and guidance.

Richard R. Hammar, J.D., LL.M., CPA, is co-founder and senior editor of ChurchLawAndTax.com. Matthew J. C. Branaugh, J.D., is an attorney and editor of ChurchLawAndTax.com.

Are Criminal Background Checks Legally Required for Youth Ministry Workers?

A 2017 case shows why criminal background checks for youth ministry workers are advisable.

Last Reviewed: September 14, 2024

A California case decided in 2017 and involving a youth soccer organization is immensely important to church leaders—both now and going forward—because of the conclusions reached by an appellate court in that state.

In Doe v. United States Youth Soccer Association, the court ruled that an organization had a legal duty to perform criminal background checks on employees and volunteers, and could be liable for the sexual molestation of minors by unscreened workers. 

The historic ruling represented the first reported case in the country in which a court unequivocally reached this conclusion.

The court’s decision, as well as the reasoning behind it, operates as precedent in the California courts only. But it also may prove persuasive to courts in other states. All youth-serving organizations, including churches, must take note.      

Facts

A 12-year-old girl (the “plaintiff”) was sexually abused by her soccer coach. 

She sued national, state, and local youth soccer associations (the “defendants”), claiming that they were responsible for her injuries on the basis of negligence and willful misconduct. She claimed that the defendants had a duty to protect her from her coach’s criminal conduct, and that the defendants breached their duties to her by failing to conduct criminal background checks and by failing to warn or educate her or her parents about the risk of sexual abuse.

A trial court granted the defendant’s motion to dismiss the lawsuit on the ground that they had no duty to protect the plaintiff from criminal conduct by a third party. The plaintiff appealed. A state appeals court reversed the trial court’s dismissal of the case, finding that the defendants had a duty to conduct criminal background checks of all adults who would have contact with children involved in their programs.

The KidSafe Program

In 1994, the national soccer association acknowledged that pedophiles were drawn to its youth soccer program to gain access to children, and its program presented an unacceptable risk of harm to children unless appropriate preventative measures were taken. 

US Youth developed the KidSafe Program, which was designed to educate adult volunteers, coaches, employees, parents, and players participating in its soccer programs regarding the prevention and detection of sexual abuse. 

The KidSafe Program states that its ultimate objective is “to exclude from participation … all persons who have been convicted of felonies, crimes of violence or crimes against a person.”

Sometime in the mid-1990s, the national soccer association distributed hundreds of copies of its KidSafe Program pamphlets to each state association. Thereafter, it sent copies of these educational pamphlets on request. Many of these pamphlets, which could be accessed through links on defendants’ websites, emphasized the importance of teaching parents and other adults about the warning signs of sexual abuse in youth sports and how to detect predators. The pamphlets also listed safety guidelines, which set forth appropriate conduct for adults and outlined “red flags” or warning signs of abuse. In addition, the national soccer association presented KidSafe Program materials at annual and regional meetings.

However, neither the national nor state defendants required that the local soccer association’s coaches, volunteers, trainers, and administrators receive or be trained in the KidSafe Program. The local soccer association never conducted any meetings for parents to discuss the KidSafe Program. 

Neither it nor the state association emailed links to the KidSafe Program pamphlets to parents of children participating in youth soccer programs.

The coach’s conduct

In the spring of 2011, the plaintiff joined a local soccer club. Her coach violated several of the national soccer association’s safety guidelines:

  • he held practices for which he was the only coach present in June 2011 and Hat the weeklong soccer camp in August 2011;
  • he made excessive and disproportionate physical contact with the plaintiff; 
  • he drove the plaintiff to and from practices and games alone; 
  • he helped her put away equipment after practices as the other players were leaving or had left and they could not be seen from the field; 
  • he singled out the plaintiff for training sessions involving one or two players; 
  • he acted “impulsively, immaturely, and in an egocentric manner” by abruptly leaving the field during practices; 
  • he used inappropriate and excessive physical discipline as well as foul and offensive language; 
  • he spent extensive time alone with the plaintiff on June 11 and 12, 2011; 
  • he drove her alone to and from a tournament in another town, even though her parents attended 30 minutes of the final game; 
  • during the tournament, he took the plaintiff alone for two walks; 
  • he engaged in grooming behavior of the plaintiff and her family when he became friendly with them, visited them at their home, was helpful to them, and offered to drive the plaintiff to games and practices and to pick her up from such events when her parents were unable to do so.

After parents complained about the coach’s harsh discipline of the girls, the local soccer club reassigned him to a boys’ soccer team. 

Since the boys’ team practiced at the same time as the girls’ team, the coach continued to select the plaintiff and sometimes another girl to practice with the boys. 

In November 2011, the club suspended the coach. 

Though it became more difficult for the coach to have contact with the plaintiff, he continued to do so. 

Since the soccer club did not inform the plaintiff’s parents that the coach had been suspended due to inappropriate touching of the plaintiff and one-on-one contact with her, the club withheld information that would have put the plaintiff’s parents on notice that they needed to be “extra vigilant” in keeping the coach away from their daughter.

Criminal records checks

The national youth soccer’s bylaws require that its state associations and each affiliate league collect and screen criminal conviction information on its coaches, trainers, volunteers, and administrators who will be in contact with youth members.

The national youth soccer organization negotiated a discounted rate with an online vendor to permit state associations, leagues, or teams to obtain nationwide criminal background checks on an applicant for $2.50 per search. National youth soccer kept records regarding which state associations did and did not conduct these background checks and distributed monthly reports indicating which individuals had been disqualified from participation in soccer programs due to prior convictions.

In 2009, the founder of the local soccer club and a member of the state soccer association’s Hall of Fame was charged with multiple felony child molestation offenses arising from incidents with two 11-year-old boys. The perpetrator had been a coach, volunteer, and referee for local soccer activities until at least 1998. 

The local club was unaware of his prior convictions for child sexual abuse from the mid-1990s, because it did not conduct criminal background checks.

When the defendant applied for a coaching position with the local club in 2010, he was required to fill out a form that asked whether he had been convicted of a felony, a crime of violence, or a crime against a person. The disclosure form stated that the national soccer association might deny certification to any person who has been convicted of these types of offenses.

 Though the coach had been convicted in 2007 of battery against his spouse, he answered “no” to each of these categories and authorized the state and local associations to confirm this information. Neither conducted a criminal background check.

Though the national soccer association knew that voluntary disclosure by an applicant of his or her criminal convictions was ineffective, it did not require its affiliates to conduct criminal background checks. The risk management committee of the national association recommended that mandatory criminal background checks be required. A memorandum to the association stated: 

From a risk management standpoint it certainly makes good sense to conduct criminal background checks of all volunteer and paid adults that have contact with minor players. But, from a negligence standpoint, regularly conducting criminal background checks of volunteers and paid adults creates a self-imposed duty to do the same for all that serve in a similar capacity. The failure to conduct such a check would be considered as a breach of duty, which, in turn could mean liability.

The local club also knew that a criminal background check would identify applicants who lied about their background on the self-disclosure form, but it failed to conduct criminal background checks. The local club also chose not to interview the plaintiff and her parents, because it did not want a scandal or lawsuit.

The court’s ruling

The plaintiff’s negligence claim against the defendants rested on their failure to require or conduct criminal background checks and to warn or educate her about the risks of sexual abuse. The court noted that “as a general matter, there is no duty to act to protect others from the conduct of third parties.” However, “a defendant may owe an affirmative duty to protect another from the conduct of third parties if he or she has a special relationship with the other person.” 

A special relationship exists when “the plaintiff is particularly vulnerable and dependent upon the defendant who, correspondingly, has some control over the plaintiff’s welfare.” The court continued: 

Generally, a greater degree of care is owed to children because of their lack of capacity to appreciate risks and avoid danger. Consequently, California courts have frequently recognized special relationships between children and their adult caregivers that give rise to a duty to prevent harms caused by the intentional or criminal conduct of third parties. Recognized special relationships include an operator of a preschool or day care center to the children in attendance; a school district to a mother whose child was sexually molested by another student because the school stood in loco parentis while the child was in attendance; and the wife of a sexual offender to children she invited to play in her home because being of tender years they were particularly vulnerable to this sort of misconduct and not fully able to protect themselves against it.

The court referred to an earlier ruling by the California Supreme Court finding a special relationship between scout leaders and scouts “based on the vulnerability of children and the insidious methods of sexual offenders.” Juarez v. Boy Scouts of America, 81 Cal. App.4th 377 (Cal. App. 2000).

The court concluded that there was a special relationship between the defendants and the plaintiff: 

The plaintiff was a member of national youth soccer and played on a local team that was the local affiliate of national and state youth soccer associations. In addition, the local club was required to comply with the policies and rules of the national association. And, since the national association established the standards under which coaches were hired, it determined which individuals, including the defendant coach, had custody and supervision of children involved in its programs.

The court clarified, however, that “a duty to take affirmative action to control the wrongful acts of a third party will be imposed only where such conduct can be reasonably anticipated.” That is, was “the degree of foreseeability … high enough to charge the defendant with the duty to act on it”? The defendants had no knowledge that the defendant coach had previously sexually abused anyone or had a propensity to do so. But, it added: 

National youth soccer was “aware of incidents of physical and sexual abuse of its members by its coaches at a steady yearly rate of between 2 and 5 per year. More importantly, in recognition of the risks of sexual abuse to its players, it had developed the KidSafe Program, which included a pamphlet that stated: “One out of every 4 girls and one out of every 6 boys will be sexually abused before the age of 18. Fact: Pedophiles are drawn to places where there are children. All youth sports, including youth soccer, are such places.” Though these statements did not establish the rate of sexual abuse in youth soccer programs, they were an acknowledgement by the national youth soccer association that children playing soccer were at risk for sexual abuse. As to the state and local defendants, there is no indication of the frequency of sexual abuse incidents affecting players in their leagues. However, both adopted the KidSafe Program, which acknowledged that their soccer programs attracted those who might sexually abuse their players and that there had been incidents of sexual abuse. Moreover, the year before the defendant coach submitted his application, both the state and local defendants were aware of multiple sexual abuse incidents involving [a former prominent coach]. It is not clear whether these incidents occurred as a result of his participation as a coach, volunteer, or referee for youth soccer activities, but these incidents demonstrated that pedophiles were drawn to activities involving children. Thus … we conclude that it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach.

The national, state, and local defendants argued that it would impose a “tremendous burden” to mandate criminal background checks for employees and volunteers in their programs, because the availability of criminal background checks varies among the states. The defendants also claimed that volunteers working with children in the majority of states are not required to undergo criminal background checks and private entities are not allowed to obtain national criminal background checks on volunteers in many states.

The court rejected this argument, noting that “nearly all of the state associations have been conducting criminal background checks on all volunteers, coaches, and trainers since 2010, thus showing that it would not have been overly burdensome” for the state and local defendants to do so.

The national soccer defendant also argued that the cost of mandating criminal background checks would be substantial: 

US Youth registers over 900,000 administrators, coaches and volunteers annually and … if criminal background checks cost $2.50 per check, this would amount to $2.25 million.” If members of a team or the applicant had paid for the criminal background check, defendants would not have born the cost. More importantly, there was and continues to be no cost for criminal background checks in California pursuant to a statute providing that no fee shall be charged to nonprofit organizations for criminal background checks.

In finding the defendants guilty of negligence for not mandating criminal records checks of volunteers and others who work with minors in youth soccer, the court observed: 

If defendants had conducted a criminal background check of the defendant coach, his prior conviction for domestic violence would have been discovered and it would have been highly unlikely that he would have been hired. Thus, he would have had far fewer, if any, opportunities to sexually abuse plaintiff. As to the policy of preventing future harm, our society recognizes that the protection of children from sexual abuse is a paramount goal. Imposition of a duty to conduct criminal background checks on defendants would assist in the achievement of this goal… . Here, balancing the degree of foreseeability of harm to children in defendants’ soccer programs against their minimal burden, we conclude that defendants had a duty to require and conduct criminal background checks of defendants’ employees and volunteers who had contact with children in their programs. . . . [P]reventing harm to children is a paramount goal of our society. Since we have found that defendants had a duty to plaintiff, the [plaintiff’s] complaint states sufficient facts to constitute a cause of action for negligence.

Relevance to church leaders

There are some aspects to the California appellate court’s decision that are instructive for all churches, even though the decision is only binding in California.

1. Negligence

The court acknowledged that generally there is no duty to protect others from the criminal activity of third persons. One court stated the general rule as follows: “One human being, seeing a fellow man in dire peril, is under no legal obligation to aid him, but may sit on the dock, smoke his cigar, and watch the other fellow drown. Such decisions have been condemned by legal writers as revolting to any moral sense, but thus far they remain the law.” Mackey v. U.S., 2007 WL 2228663 (6th Cir. 2007). 

But there are exceptions to this rule, and one of them was at issue in the California case. The court concluded that a duty to intervene to protect another from harm may arise if the victim (1) has a “special relationship” with another, and (2) harm to the victim is reasonably foreseeable. The court concluded that a special relationship exists between a minor child and a youth-serving organization (such as a soccer club or church). It also concluded that “it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach.” 

In support of its finding of foreseeability, the court noted: 

[National youth soccer] was aware of incidents of physical and sexual abuse of its members by its coaches at a steady yearly rate of between 2 and 5 per year. More importantly, in recognition of the risks of sexual abuse to its players, it had developed the KidSafe Program, which included a pamphlet that stated: “One out of every 4 girls and one out of every 6 boys will be sexually abused before the age of 18. Fact: Pedophiles are drawn to places where there are children. All youth sports, including youth soccer, are such places.” Though these statements did not establish the rate of sexual abuse in youth soccer programs, they were an acknowledgement by the national youth soccer . . . . association that children playing soccer were at risk for sexual abuse. . . . We conclude that it was reasonably foreseeable to defendants that a child participating in their soccer program would be sexually abused by a coach. 

The court concluded that the soccer defendants were liable for the plaintiff’s injuries based on their negligence in failing to perform a criminal background check. It noted that “defendants had a duty to require and conduct criminal background checks of defendants’ employees and volunteers who had contact with children in their programs . . . . Since we have found that defendants had a duty to plaintiff, the [plaintiff’s] complaint states sufficient facts to constitute a cause of action for negligence.”

2. The risk of pedophilia

This case demonstrates the risk pedophiles represent in any program or activity involving minors. The defendant coach saw coaching as a way to recruit, groom, and molest potential victims. Church leaders must be aware of this risk and take steps to reduce or eliminate it. The term pedophile is widely used but poorly understood. Often, it is used synonymously with child molester

The DSM-IV is the standard classification of mental disorders used by mental health professionals in the United States and contains a listing of diagnostic criteria for every psychiatric disorder recognized by the U.S. healthcare system. The current edition, DSM-IV-TR, is used by professionals in a wide array of contexts, including psychiatrists and other physicians, psychologists, social workers, nurses, occupational and rehabilitation therapists, and counselors.

The DSM-5 contains the following definition of ”pedophilic disorder”:

  1. Over a period of at least 6 months, recurrent, intense sexually arousing fantasies, sexual urges, or behaviors involving sexual activity with a prepubescent child or children (generally age 13 years or younger).
  2. The individual has acted on these sexual urges, or the sexual urges or fantasies cause marked distress or interpersonal difficulty.
  1. The person is at least age 16 years and at least 5 years older than the child or children in Criterion A.

Note: Do not include an individual in late adolescence involved in an ongoing sexual relationship with a 12- or 13-year-old.

This definition is important particularly because it includes the following four characteristics:

  • promiscuity.
  • predatory behavior. 
  • incurability; and
  • high recidivism rates.

These characteristics were noted in Child Molesters: A Behavioral Analysis, by former FBI agent Kenneth Lanning.

He notes: 

Although a variety of individuals sexually abuse children, preferential-type sex offenders, and especially pedophiles, are the primary acquaintance sexual exploiters of children. A preferential-acquaintance child molester might molest 10, 50, hundreds, or even thousands of children in a lifetime, depending on the offender and how broadly or narrowly child molestation is defined. Although pedophiles vary greatly, their sexual behavior is repetitive and highly predictable. . . . Those with a definite preference for children (i.e., pedophiles) have sexual fantasies and erotic imagery that focus on children. They have sex with children not because of some situational stress or insecurity but because they are sexually attracted to and prefer children. They have the potential to molest large numbers of child victims. For many of them their problem is not only the nature of the sex drive (attraction to children), but also the quantity (need for frequent and repeated sex with children). They usually have age and gender preferences for their victims.

The Association for the Treatment of Sexual Abusers website states: 

Offenders who seek out children to victimize by placing themselves in positions of trust, authority, and easy access to youngsters can have hundreds of victims over the course of their lifetimes. One study found that the average number of victims for non-incestuous pedophiles who molest girls is 20; for pedophiles who prefer boys, over 100. Church leaders also should be aware that pedophilia generally is considered to be incurable, and very difficult to control. In addition, pedophiles have a high recidivism rate, meaning that those who are convicted and sentenced to prison are likely to revert to such behavior upon their release. 

The Association for the Treatment of Sexual Abusers website states that “predatory pedophiles, especially those who molest boys, are the sex offenders who have the highest recidivism rates. Over long follow-up periods, more than half of convicted pedophiles are rearrested for a new offense.” As this case illustrates, youth-serving charities are a magnet for pedophiles, and as a result these charities must exercise constant vigilance in selecting and screening workers. 

In summary, it is important for church leaders to understand the definition of pedophilia, since this condition is associated with several characteristics including promiscuity predatory behavior incurability, and high recidivism rates.

Key point. According to the FBI and other knowledgeable sources, pedophiles are characterized by the following four characteristics: (1) predatory behavior; (2) promiscuity; (3) incurability; and (4) high recidivism rate.

3. Risk management

The California case addressed in this article is the first reported case in which a court ruled that youth-serving charities have a legal duty to perform criminal background checks on employees and volunteers who work with minors. It is likely that this conclusion will be followed by some, perhaps many, courts in other jurisdictions. Church leaders should view criminal background checks on all persons, both employees and volunteers, who work with minors, as a best practice. This is so for two reasons.

First, many youth-serving national charities have been mandating criminal background checks for years, and the same is true for public schools. This makes it increasingly difficult for churches to explain why they fail to require such checks. By failing to follow the practice of public schools (a state agency) and an increasing number of youth-serving charities, a church is exposing itself to a greater risk of being found liable on the basis of negligence for the sexual abuse of children because of its failure to follow the “community standard.”

Second, it is likely that an increasing number of courts in multiple jurisdictions will follow the California court’s lead and impose a legal duty on youth-serving charities to conduct criminal background checks.

4. Criminal background checks are one component of a risk management strategy

Church leaders should not view criminal background checks as the only risk management technique to be used. Instead, risk management should be viewed as a basket of precautionary measures that include many or all of the following:

1. Interview. Interview all applicants for youth and children’s ministry positions. This applies to both paid employee and unpaid volunteer positions. Interviews provide the church with an opportunity to inquire into each applicant’s background and evaluate each person’s suitability for the position under consideration.

2. A written application. Every applicant for youth or children’s ministry (volunteer or compensated) should complete an application. At a minimum, the application should ask for the applicant’s name and address, the names of other youth-serving organizations in which the applicant has worked as an employee or volunteer, a full explanation of any prior criminal convictions, and the names of two or more personal references. 

3.“Institutional references.” The best reference is an institutional reference. This is a reference from another institution or organization in which the applicant has worked with minors either as a paid employee or an unpaid volunteer. The key question to ask is whether the institution is aware of any information indicating that the applicant poses a risk of harm to minors or is in any other respect not suitable for youth or children’s ministry. Obviously, obtaining a positive reference from one or more other institutions that have observed the applicant interact with minors is the gold standard in screening prospective youth and children’s workers. Some applicants have not worked with other youth-serving institutions in the past, and so no institutional reference is available. In such cases, a church’s only option is to obtain personal references. However, risk can be reduced by limiting personal references to members of the church.

For nonminister employees and volunteers, the best references will be from other churches or charities in which the applicant has worked with minors. Examples include Boy/Girl Scouts, Big Brothers/Sisters, Boys/Girls Clubs, YMCA, Little League, Catholic Charities, public or private schools, youth sports, or other churches or religious organizations. Seek a reference from every such organization in which the applicant has served. Your application form should ask applicants to list all such organizations, including contact information.

For persons seeking a position as a youth or children’s pastor, institutional references include other churches in which the applicant has worked in youth or children’s ministry, and the church or denomination with which the person is ordained, licensed, or commissioned. 

Often, a church will not receive a response to a written reference request. In such a case, contact the reference by phone and prepare a written memorandum noting the questions asked and the reference’s responses. Show the date and method of the contact, the person making the contact, the reference’s identity, and a summary of the reference’s remarks. Such forms, when completed, should be kept with an applicant’s original application. They should be kept permanently.

Caution. Be sure you are aware of any additional legal requirements that apply in your state. For example, a number of states have passed laws requiring church-operated child-care facilities to check with the state before hiring any applicant for employment to ensure that each applicant does not have a criminal record involving certain types of crimes. You will need to check with an attorney for guidance. 

4. A six-month rule. Churches can reduce the risk of sexual molestation of minors by adopting a policy restricting eligibility for any volunteer position involving the custody or supervision of minors to those persons who have been members in good standing of the church for a minimum period of time, such as six months. Such a policy gives the church an additional opportunity to evaluate applicants, and will help repel persons seeking immediate access to potential victims.

5. Benchmarking. “Benchmark” church policies by comparing them with the policies of other charities and the public schools. Check with other churches and youth-serving charities (i.e., YMCA, Boy/Girl Scouts, Big Brothers/Sisters) to see how your procedures compare. Most importantly, check with your public school district. Public schools are agencies of the state, and therefore by aligning your procedures to those of public schools you are going a long way in demonstrating that your procedures are reasonable and not negligent.

6. Periodic review of your policies by legal counsel. Having an attorney periodically review your worker selection procedures will help to establish the exercise of reasonable care which will reduce the risk of both harm and a finding of negligence. 

7. Adopt a “two-adult” policy. Adopt a two-adult policy prohibiting a child from being alone with an unrelated adult during any church activity. This rule reduces the risk of child molestation, and reduces the risk of false accusations of molestation.

8. Criminal records checks. Conduct criminal records checks on employees and volunteers who will interact with minors as part of their duties. Criminal records checks include a nationwide search of sex offender registries, and a national criminal file search. Criminal records checks are inexpensive and convenient, and they are an essential component of risk management. Preferential pricing often is available from your insurance company. Never hire anyone in a youth or children’s ministry position, as either an employee or volunteer, who was or is on a sex offender registry in any state. 

Other crimes are disqualifying as well if they suggest that a person poses a risk of harm to minors. If in doubt about the relevance of a particular crime, a good practice is to bar persons from youth or children’s ministry who would not be eligible to work as a public school employee. Your local public school district offices should be able to provide you with a list of disqualifying crimes.

9. Prompt reporting of child abuse. It is imperative for church leaders to comply with their state’s child abuse reporting law. Promptly report all known and reasonably suspected cases of child sexual abuse to the designated state agency. In some states a report must be filed within 24 hours. Know the reporting requirement in your state. Be sure to make a telephone memorandum of your call, and ideally have a second person listening in on the conversation who can sign the memorandum as a witness. Resolve any and all doubts in favor or reporting. Prompt reporting has several advantages:

  • It is required by law (for mandatory reporters).
  • You avoid misdemeanor liability for failure to report.
  • You avoid civil liability in many states for not reporting.
  • Reporters are given immunity from liability in every state (except for malicious behavior).
  • You protect the current victim from further harm.
  • You are placing the abuser’s identity in the criminal justice system, making it more likely that this information will be flagged to other churches and youth-serving charities seeking a reference.
  • You minimize the risk of public outrage that can be unleashed if your church failed to report the abuse to the state and the offender molests other minors.

10. Promptly address and halt high-risk behaviors. Often, those who molest minors in churches or during church activities have openly engaged in high-risk behaviors, including:

  • Minors spending the night in a leader’s home.
  • An adult leader drives a vehicle with one or more unrelated minors on board, and no other adults.
  • An adult goes on day trips with an unrelated minor.
  • An adult goes on overnight trips with an unrelated minor.
  • A leader spends the night in a hotel with one or more unrelated minors.
  • A leader meets one or more minors in malls or other places where minors congregate.
  • An adult leader sleeps in a tent with an unrelated minor during a campout.
  • A person frequently takes pictures of one or more unrelated  minors (viewed by some as the best indicator of pedophilia).

These, and similar, “grooming” behaviors are associated with many incidents of sexual abuse involving youth and children’s ministry leaders in churches. It is imperative that they be promptly confronted and stopped.

11. Social media. As a “best practice,” churches should prohibit any direct or private messaging on any social media platform by a youth or children’s pastor or lay volunteer with unrelated minors. For support, contact your local public school district and find out what if any restrictions they place on communications between teachers and students. 

12.Training. Churches should conduct periodic training of employees and volunteers on recognizing and reporting child abuse, the identification of abused minors, and the importance of familiarity with the 13 recommendations summarized in this document. 

13. Negligent supervision. Churches can use reasonable care in selecting workers, but still be liable for injuries sustained during church activities on the basis of negligent supervision. The term negligence means carelessness or a failure to exercise reasonable care. Negligent supervision, then, refers to a failure to exercise reasonable care in the supervision of church workers and church activities. Churches have been sued on the basis of negligent supervision in a variety of contexts, but most often in child abuse cases. Adequate supervision involves a number of safeguards, including:

  • Lock rooms and hallways that are not being used;
  • Use video technology;
  • Have an adequate number of adults present during youth and children’s activities to monitor workers and activities;
  • Enforce a two-adult policy prohibiting one adult worker from being alone with one minor;
  • No “early releases” of minors;
  • Only release minors to the parent or other adult who brought them;
  • Be especially vigilant with off-site activities such as field trips and camping since they present potential opportunities for sexual abuse due to the difficulty of adequate supervision.
  • Exclude known or registered sex offenders from any youth or children’s activity;
  • In formulating polices, “benchmark” by examining the policies of other charities and the public schools.

14. Video technology. The installation of video cameras in strategic locations can serve as a powerful deterrent to child molesters, and can reduce a church’s risk of negligent supervision. Video technology has become affordable for most churches, and should be considered by all churches as both a powerful deterrent and as a means of proving or disproving alleged misconduct. Consider the following uses:

  • Video cameras are especially helpful in a church’s nursery since infants and very young children are present who are incapable of explaining symptoms of abuse. In such cases, innocent nursery workers may be suspected who lack the ability to conclusively prove their innocence. Video cameras can be helpful in documenting how symptoms of abuse may have occurred, and in proving the innocence or guilt of nursery workers.
  • Church restrooms present a unique risk of molestation for both infants and older children. After all, they are frequented by children, they are easily accessible, and they often are in remote locations or are not adequately supervised. A video camera installed in a hallway outside a restroom frequented by minors can be a powerful deterrent to child molesters. It also will provide church leaders and local authorities with evidence in the event that a minor is molested in a church restroom.

Key point. Look at these 14 steps as ways to protect minors rather than as a risk management tool. If your goal is risk reduction, compliance is likely to suffer. Compliance is higher and of longer duration when leaders are motivated primarily by a desire to protect minors. 

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Why Every Church Needs a Sexual Harassment Policy

The growing numbers of allegations highlight the need for appropriate responses.

Churches are not immune to allegations of sexual harassment, yet many church leaders remain without a clear understanding of what sexual harassment is — and how to reduce the risks.

What Is Sexual Harassment?

Sexual harassment is a form of sex discrimination prohibited under Title VII of the Civil Rights Act of 1964.

The Equal Employment Opportunity Commission (EEOC) defines it as:

“Harassment on the basis of sex is a violation of Section 703 of Title VII.
Unwelcome sexual advances, requests for sexual favors, and other verbal or physical conduct of a sexual nature constitute sexual harassment when:

  1. Submission to such conduct is made either explicitly or implicitly a term or condition of an individual’s employment;
  2. Submission to or rejection of such conduct is used as the basis for employment decisions affecting the individual; or
  3. Such conduct unreasonably interferes with an individual’s work performance or creates an intimidating, hostile, or offensive working environment.”
    (29 CFR 1604.11(a))

Types of Sexual Harassment

  • Quid Pro Quo Harassment:
    Employment opportunities are conditioned on submission to a sexual or social relationship.
  • Hostile Environment Harassment:
    An intimidating, hostile, or offensive work environment is created through unwelcome sexual conduct.

  • The terms quid pro quo and hostile work environment are not found in Title VII or EEOC regulations. They originated in academic writing and were later adopted by the courts.
    (Burlington Industries v. Ellerth, 1998)
  • Title VII does not prohibit minor teasing, offhand comments, or isolated incidents unless extremely serious.
    Conduct must be “so objectively offensive as to alter the conditions of the victim’s employment.”
    (Faragher v. City of Boca Raton, 1998)

Voluntary vs. Unwelcome Contact

Consent is not a defense against sexual harassment claims.

The Supreme Court explains:

“The fact that sex-related conduct was voluntary in the sense that the complainant was not forced to participate against her will is not a defense to a sexual harassment suit… . The correct inquiry is whether [the victim], by her conduct, indicated that the alleged advances were unwelcome.”

Even voluntary contact can be unwelcome and actionable.


How Common Is Sexual Harassment?

Surveys show:

  • 50–60% of women report experiencing workplace harassment.
  • Most surveys focus on secular employers; it is unclear if harassment is less common among religious employers.
  • Victims often feel angry, humiliated, or ashamed.
  • 20% of victims never report harassment due to fear of retaliation or belief that nothing will change.
  • Only half of employers have adopted a sexual harassment policy.
  • 34% of respondents were unsure what to do if harassment occurred.

EEOC Data (FY 2016):

  • 6,758 charges of sexual harassment filed.
  • 54% were dismissed for lack of reasonable cause.
  • 16% of complainants were male.

Employer Liability for Sexual Harassment

Employers, including churches, can be liable under several conditions.


Rule 1: Quid Pro Quo Harassment by Supervisors

  • A supervisor conditions employment benefits on submission to a sexual relationship.
  • Employer is automatically liable, even without knowledge of the conduct.

Rule 2: Harassment by Nonsupervisory Employees

Employers are liable if:

  • They knew or should have known about the harassment, and
  • Failed to take immediate corrective action.
    (29 CFR 1604.11(d))

Rule 3: Harassment by Nonemployees

Employers may be liable if:

  • They knew or should have known about harassment by nonemployees and
  • Failed to act.
    (29 CFR 1604.11(e))

Rule 4: Hostile Environment Harassment by Supervisors (Tangible Employment Action)

If harassment results in:

  • Firing
  • Demotion
  • Failure to promote
  • Changes in pay or benefits

Employer is strictly liable, even without knowledge.
(Ellerth and Faragher rulings, 1998)


Rule 5: Hostile Environment Harassment by Supervisors (No Tangible Employment Action)

Employer may still be liable but can assert an affirmative defense.


Rule 6: Employer’s Affirmative Defense

To claim an affirmative defense, an employer must show:

  1. Reasonable care was exercised to prevent and promptly correct harassment (e.g., sexual harassment policy and training).
  2. The employee unreasonably failed to use complaint procedures.

Why Churches Must Have a Sexual Harassment Policy

A strong written policy:

  • Does not protect against all liability.
  • Can serve as a defense when no tangible employment action occurs.
  • Encourages employees to report harassment early.

EEOC guidance:

“Prevention is the best tool for the elimination of sexual harassment.”


Essentials of a Church Sexual Harassment Policy

A good policy should:

  • Clearly define quid pro quo and hostile environment harassment.
  • Encourage prompt reporting.
  • Protect against retaliation.
  • Ensure confidentiality.
  • Outline immediate and firm disciplinary actions.

Tip: Always consult an attorney when drafting a policy.


Additional Steps for Churches

Churches should:

  • Communicate the policy to all employees.
  • Investigate all complaints immediately.
  • Discipline offenders appropriately.
  • Follow up with victims.
  • Review insurance coverage for employment claims.

Examples Illustrating Sexual Harassment

Quid Pro Quo by Supervisor

  • Supervisor conditions employment on sexual favors.
  • Church is liable, regardless of policy.

Persistent Invitations by Coworker

  • Repeated dinner requests.
  • Liability only if behavior is severe and church leadership failed to act.

Supervisor’s Harassment and Termination

  • Dismissal following rejection of advances.
  • Church liable even without prior knowledge.

Supervisor’s Harassment Without Termination

  • Affirmative defense possible if policy exists and employee failed to report.

Churches Not Covered by Title VII

  • Still may face liability under state laws or other legal theories.

Case Studies: Sexual Harassment in Churches

Sanders v. Casa View Baptist Church (1998)

  • Church not liable — took prompt corrective action.

Jonasson v. Lutheran Child and Family Services (1997)

  • Church liable — failed to respond adequately over years.

Elvig v. Calvin Presbyterian Church (2004)

  • Hostile environment claims allowed; ministerial termination claims barred.

Carnesi v. Ferry Pass United Methodist Church (2000)

  • Lawsuit dismissed to avoid church-state entanglement.

Dolquist v. Heartland Presbytery (2004)

  • Church liable for failure to supervise.

Black v. Snyder (1991)

  • Consent is not a defense; harassment claim allowed.

Father Belle v. State Division of Human Rights (1996)

  • Employer strictly liable for supervisor’s harassment.

Smith v. Raleigh District (1999)

  • Church liable for harassment of nonministerial employees.

Smith v. Privette (1998)

  • Case allowed under neutral legal principles.

Bolin v. Oklahoma Conference (2005)

  • No harassment severe enough to alter employment.

Brown v. Pearson (1997)

  • No fiduciary duty found; denomination not liable.

Alcazar v. Corporation of Catholic Archbishop (2006)

  • Ministerial exception limited; hostile environment claims allowed.

Wooten v. Epworth United Methodist Church (2007)

  • Church liable; denomination not employer.

2008 WL 5216192

  • Behavior inappropriate but not severe or pervasive.

2012 WL 2912516

  • Church liable despite lack of prior knowledge.

Peacock v. UPMC Presbyterian (2016)

  • Three isolated incidents not enough for hostile environment.

Conclusion: Key Takeaways for Churches

Sexual harassment is a serious legal and moral issue — and churches are not exempt from liability.
To protect both staff and the mission, churches must be proactive.

Key Points to Remember:

  • Understand the definitions of quid pro quo and hostile environment harassment.
  • Adopt and communicate a strong sexual harassment policy.
  • Investigate all complaints immediately and thoroughly.
  • Review and strengthen insurance coverage for employment-related claims.
  • Conduct ongoing training for staff and supervisors.
  • Recognize that state laws may apply even when Title VII does not.

Final Thought

Prevention is the best defense.
By implementing strong policies, taking complaints seriously, and responding swiftly, churches can protect their people, their ministry, and their legal standing.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Church Vehicle Insurance: 6 Questions to Ask

Managing the money of the church includes being up-to-date on insurance policies.

After Hurricane Harvey struck southeast Texas, an Oklahoma church sent 150 people to help with disaster relief.

Before they left, church leaders rented 18 vans and required volunteer drivers to complete an online training course.

This was in addition to making sure the vehicles, drivers, and passengers had insurance coverage.

“God forbid, if we had an accident with a van load full of people—you can run up some pretty high medical expenses,” said John Trotter, elder and administrator for the Oklahoma church.

Managing the money of the church includes being up to date on insurance policies.

This means knowing what types of coverage are essential and that all drivers and vehicles are covered. It also means adequate coverage limits.

Here are six questions to help church leaders when evaluating vehicle insurance coverage.

1. When does a church need vehicle insurance?

Of course, if a church owns a vehicle, it clearly needs a policy to cover that vehicle. If a church plans to rent a vehicle, it needs appropriate insurance. This can be obtained through its own company or through the rental company. (Whether or not to purchase insurance through a rental company is handled later in this article.)

In most cases, a volunteer driving his or her own vehicle on the church’s behalf will need personal auto insurance.

The church’s policy generally is responsible for damages and liability beyond the personal auto policy, said Scott Figgins, vice president of underwriting for Brotherhood Mutual Insurance Company.

However, laws vary by state, so the church should discuss specifics with its insurance company.

Churches should discuss “non-owned and hired” (NOHA) insurance coverage, said Tom Strong, GuideOne Insurance’s senior loss control manager. NOHA will offer protection when they rent a vehicle (hired) and when volunteers drive their own vehicles (non-owned), Strong said. In most states, personal insurance is the primary coverage for volunteers driving their own vehicles.

A church policy should also include noninsured motorist coverage, said Eric Spacek, GuideOne’s former risk management and loss control director.

Vehicle insurance for an employee typically will exclude medical coverage “because they should be covered under workers’ compensation statutes,” noted Zach Lutzke, underwriter for Church Mutual. But to keep from being caught off guard, a church should check to make sure employees are fully covered, Lutzke stressed.

2. What specific types of insurance are needed for church employees and volunteers?

Types of vehicle insurance that churches might need include: liability, property damage, uninsured/underinsured motorist (depending on the state), auto medical coverage (this, too, varies by state), hired/non-owned/rental, and various miscellaneous items that could apply to a church, Lutzke explained.

“The most important piece of advice that I can give is for churches to understand their activities and exposures and then discuss those exposures with their insurance representative,” Lutzke said. “The representative should be able to provide insight into what options are available and how each coverage option would apply. “

Most commercial auto policies cover any permissive user, including employees and volunteers, Figgins noted. The policies exclude anyone using a church vehicle without permission.

A personal auto policy “follows you no matter what car you get in,” Figgins explained. “So if you are driving your neighbor’s car, you’re covered. If you are driving a rental car, you’re covered, etc.”

A commercial policy, on the other hand, he said, is “like putting the policy in the glove box of the vehicle, and anyone who operates it (with permission) is covered.”

That means churches need to be careful if they provide a vehicle, for example, to a pastor for his personal use as part of his compensation package. If the vehicle is the only car the pastor has, he could have a gap in coverage if he were to operate another vehicle, Figgins said.

“To avoid this [gap], you can add an endorsement to a commercial auto policy called ‘Drive Other Car Coverage,'” Figgins said. “This would provide named individuals with coverage that would follow them to other vehicles.”

3. What should a church know before allowing someone to drive on its behalf?

The church should check the driving record of a potential driver and verify that the person has insurance coverage that meets the minimum damage and liability limits under state law.

“If the church is submitting an application for insurance, we’ll ask them for [the names of] the primary drivers using the vehicle, and we’ll run a Motor Vehicle Record (vehicle report) on those drivers,” Figgins said.

Charlie Cutler, managing partner for ChurchWest Insurance Services, said that too often a pastor asks someone to drive for a church event who has a couple of accidents and a DUI that nobody in the church knows about. Or, he added, this individual could have a medical condition—such as epilepsy—that could make driving hazardous.

“The main thing to look at [besides insurance history] is whether somebody is physically able to drive and perform the task,” Cutler said.

“A lot of accidents are the result of inexperienced drivers who aren’t familiar with how to operate [certain church-owned vehicles],” Figgins added. “So, we have online training and other resources for people who are regularly going to operate those vehicles, and we think it’s a really good idea to get some practice driving before you put them on the road with a van full of people.”

It’s also crucial that the person is licensed to drive a particular vehicle. In most states, a commercial driver’s license is required for vehicles designed to seat 16 or more passengers, including the driver, Figgins said. In many states, a 15-passenger van is the largest vehicle that can be driven without a special endorsement. But in some cases, even that requires a commercial license. Church leaders should make sure they know state requirements.

4. Exactly how much vehicle insurance coverage does a church need?

The figure most often given by the experts interviewed: $1 million in coverage.

“That’s certainly adequate in most circumstances,” Figgins said. “Then again, if you have a bad accident, it can be significantly more than that. It’s not beyond the realm of possibility to have a multimillion-dollar loss from an automobile accident.”

Therefore, a church should thoroughly discuss coverage options with its insurance company and its board or insurance committee.

5. What about purchasing insurance from the rental company?

“Churches can buy coverage at the time of a rental, and that’s always a valid option,” Figgins said. But in most cases, it’s better for a church to have its own insurance that covers all scenarios. If a church buys insurance on a case-by-case basis, there’s probably going to be a time when it is overlooked.

This means the church end up not being properly covered, he said.

Also, a church’s insurance policy is usually cheaper than buying additional insurance when renting vehicles. This is especially true if the church rents regularly, Lutzke said.

Exceptions

However, there could be exceptions to that general practice, he added.

“Depending on the value of [the vehicle or vehicles] being rented, that limit of insurance may not be enough. Every policy will also have a limit of insurance for liability. So, depending on the contract with the rental company, there may be a need for higher limits of insurance. For example: a contract might require $1 million in auto liability coverage, but the [church] may only have $500,000 liability limits.”

Another possible benefit of purchasing coverage when renting: liability could shift to the rental company. “Depending on contractual agreements that are made, purchasing insurance through the rental company may transfer all of the liability exposure to the rental company. In the event that a claim exceeds limits, the obligation to pay further may fall upon the rental company instead of the [church],” Figgins said.

Figgins also noted that the rental company’s insurance might not have a deductible, making it a cheaper alternative.

“Also, if you have an accident with a rental vehicle, [the rental company] may also charge additional costs for things like the administrative cost of handling the claim, loss of rental income while the vehicle is out of service for repair, diminished value, etc.,” Figgins said. “Usually the coverage provided by the rental car company includes these expenses, whereas the standard commercial auto policy may not. Therefore, it is important to include these potential extra expenses when deciding how to manage this exposure.”

Also, credit card companies include coverage as a value-added benefit if the rental is paid with that particular card.

“Having someone who has this protection on a credit card rent the vehicle could also be a cost-savings method,” he explained.

Finally, the decision of to cover rental vehicles through the church’s insurance policy might come down to frequency.

“If you rent vehicles just a few days per year, you are probably better off with rental coverage,” Figgins advised.

6. What can a church do to promote safety and are there ways promoting safety can also save money on insurance?

Ongoing maintenance on church-owned vehicles is just as important as vetting drivers, Figgins said. That includes regularly inspecting tires, particularly on vans and buses.

“When I talk about vehicles, I talk about not only the driver component, which is very important, but also the equipment,” said Frank Sommerville, attorney and a senior editorial advisor for Church Law & Tax. “Because if you have a church-owned vehicle, typically there’s not anyone who’s responsible for its maintenance, not like a personal vehicle.”

“Churches [generally] don’t use their vehicles that often,” Figgins added. “So even if a tire is new, if it has sat for a long time, that can create a problem. You can have a blowout that can often result in a significant loss.”

Regarding safety issues, Sommerville expressed great concern about the use of 15-passenger vans that can have stability issues.

Working to help ensure safety can also save churches money. Insurance can be less expensive for a church that can demonstrate it vets drivers and takes steps to prevent accidents. Some companies offer credits for safe drivers and vehicle safety features.

But beyond financial considerations, Figgins encourages churches to always keep something else in mind.

“Insurance doesn’t bring kids back that lose their lives in an automobile accident. So, to protect the people of the church and its reputation, it’s important to do the things that are necessary.”

Make Your Church Meeting Agenda Work for You

Consider these approaches as you plan your church meeting.

Robert’s Rules just wouldn’t have clout if it didn’t provide a standard order of business. It provides a six-part agenda that can get you started:

  1. Reading and approval of minutes
  2. Reports from officers, boards, and standing committees
  3. Reports from special committees
  4. Special orders of business
  5. Unfinished business and general business
  6. New business
  7. Most assemblies use this basic plan. Fine.
  8. But have you ever considered whether this approach is efficient for your group? Likely, it’s not. Consider #2. How will you decide who should report first, or report at all? And why delay the big, new, exciting topics (#6) till last?
  9. Here’s today’s good news—there are other options that may work better. (And yes, it’s okay per Robert’s Rules to adopt a different order of business than is outlined above if a majority of the entire membership agrees).
  10. 1. Priority Agenda
  11. This option places the most important items first and then moves downward. For example, don’t leave the coverage of your new five-year strategic plan till the end of a two-hour meeting when everyone is exhausted. Put it at the top. Look at what needs to be accomplished and prioritize.
  12. 2. Consent Agenda
  13. This tactic is one of my favorites because it screams “efficiency.” You simply group non-controversial topics into one vote—one big item on your agenda.
  14. Specifically, it would work like this: Present the agenda. Tell everyone, “Notice the consent agenda at the top of our order of business. It includes items which will not be discussed today because we believe they are non-controversial. We’ll take one vote on all of them—a yes or no on all.”
  15. And then you ask everyone, “Is there anything that you would like to pull off of the consent agenda?” (Why? Maybe there’s an item someone feels is actually controversial or needs to be discussed for a bit.) To be clear, if any member asks to remove an item from the consent agenda, that item should be removed on their request. No vote about the removal is needed.
  16. Once the above question is asked, a quick, one-vote process takes care of all the items remaining on the consent agenda: “All those in favor of adopting the items on the consent agenda, say ‘Aye.’ All those opposed, say ‘No.’”
  17. There’s no danger—anything can be removed if requested. And the advantage is productivity—no unnecessary debate on small points about which no one disagrees!
  18. 3. Subject-Based Agenda
  19. A third option groups topics by large categories. Example: Discuss everything about specific line items of the strategic plan at the same time—who, when, budget, everything. This method allows focus and, therefore, progress.
  20. 4. Presiding Agenda
  21. And #4 might help a presider in particular. On a presider’s agenda copy only, add a column to the agenda, and type special notes there (e.g., Recognize Jane on this topic. Carlos will have a report on this topic.) An annotated copy will support efficiency for leadership.
Sarah E. Merkle is a professional parliamentarian and presiding officer. One of five lawyers worldwide to have earned the credentials Certified Professional Parliamentarian-Teacher (CPP-T) and Professional Registered Parliamentarian (PRP), she helps boards, associations, corporations, and public bodies navigate rules applicable to governance and business meetings.

9 Ways to Reverse a Downward Giving Trend

A positive approach to encourage stewardship and generosity.

Last Reviewed: January 23, 2025

Here are some of the steps our church has discovered by trial-and-error ithat have helped us slow down, then reverse, a downward giving trend.

1. Emphasize generosity, not just giving

The Bible is full of great teaching about stewardship and generosity, but we must always remember that God’s Word is not as concerned with our money as with our hearts. Which is why we need to teach more about generosity than giving.

2. Teach stewardship, not just giving

People want to be generous. Church members want to support the church ministries financially. What’s stopping them isn’t a lack of desire, but a lack of ability. They want to give, but they don’t know how to do it without taking an already paper-thin financial margin and breaking it totally.

3. Assume good intentions

We need to start with the assumption that the people who voluntarily show up at church week after week are wanting the church and its ministries to succeed. When I mention our church’s financial needs, I’ll often use a phrase like “this is not about guilting anyone into giving. I’m assuming you’re here because you want to help, so I’m letting you know about one of the ways you can help, if you’re able.”

4. Teach them how the church is funded

As I mentioned in my previous post on this subject, there’s a growing group of people who are so unaware of the realities of church life that they assume the church is financed by an outside entity, and that their donations are just a supplement to that.

5. Practice good stewardship of what is given

People are less likely to donate to a church that isn’t demonstrating good stewardship of what they give. For most churches and pastors, poor stewardship is not a matter of extravagance, but of unseen waste.

6. Hold special giving celebrations

New generations are less likely to give in a steady stream, and more likely to give in single doses. So let’s provide opportunities that match the way they are most likely to give.

Also, when church members see a facility upgrade or hear about a ministry need that was met, they’re more excited to give the next time.

7. Give quarterly updates

People want to give when their gifts can be helpful. Sharing the need before the year ends allows them to do this.

8. Break down the need into doable bites

One year, we came in at $8,000 under our expected income. That seems like a lot of money to make up all at once—and it is. So I broke it down for the congregation this way. At an average attendance of 150 people per Sunday, that $8,000 shortfall could have disappeared if every attender had given just $1 more each week ($150 x 52 = $7,800).

If our church averaged 75 people, it would have meant $2 more per Sunday, and so on. Obviously, not everyone is going to give exactly $1 every week, but when the need is broken down that way, people can see that every little extra thing they do can add up to a significant impact.

9. Do the kinds of ministries people want to fund

Keeping the lights on in the building won’t get anyone excited about giving. Unless they can see a direct connection from keeping the lights on to doing ministry that matters to them. As pastors, we see that direct connection regularly. But the average church attender doesn’t. So we need to make it obvious for them.

This article was adapted from Pivot ‘s “9 Ways To Reverse A Downward Giving Trend In An Otherwise Healthy Church.” Used with permission.

Why Church Meeting Minutes are a “Must”

Four reasons to take thorough, accurate minutes at your meetings.

Taking minutes arguably tops the list of “most thankless jobs,” and those who assume the role often wish they hadn’t been such a willing volunteer. But accurate minutes are a parliamentary procedure “must” for all nonprofits—including homeowners’ associations, churches, unions, sororities, and political parties. But why?

1. Minutes are required by law

It’s always good to know the law, right? Before you and your group get into trouble, here’s the legal basis for taking minutes.

State Laws: Most (if not all) states require corporations to keep minutes of the proceedings of its members, board of directors, and committees.

Federal Laws: In addition to state laws governing minutes, the IRS is also interested in whether non-profits are documenting their governance decisions. The IRS has devoted a section of Form 990 to “Governing Body and Management,” which, among other questions, asks whether “the organization contemporaneously document[ed] the meetings held or written actions undertaken during the [previous] year by . . . the governing body [and] [e]ach committee with authority to act on behalf of the governing body” (Form 990, Section VI, Question 8).

Documentation can occur by any means permitted under state law but must “explain the action taken, when it was taken, and who made the decision” (Form 990 Instructions at 21).

“[C]ontemporaneous” means “by the date of (1) the next meeting of the governing body or committee (such as approving the minutes of the prior meeting) or (2) 60 days after the date of the meeting or written action” (Form 990 Instructions at 21).

I know what you’re thinking: So, is this really a legal “must” or just a favorite of Robert’s Rules of Order? Admittedly, the IRS does not require nonprofits to document their governance decisions (Form 990, Part VI – Governance – Use of Part VI Information). But the agency is up front about its intent to use the information in Form 990 Part VI to “assess noncompliance and the risk of noncompliance with federal tax law of individual organizations” (Form 990, Part VI – Governance – Use of Part VI Information).

The bottom line: Keeping accurate, current minutes is an important part of documenting decisions to demonstrate an organized approach to governance and strategic planning and to defend against investigations into failed compliance. And the law would love you to write them up ASAP, or at least within 60 days.

2. Minutes save time and help prevent confusion

Let’s face it—meetings can be boring and mind-numbing, i.e., a perfect recipe for distraction and a great excuse to check (and re-check) every app on your phone. Even without longwinded speeches and endless agenda items, the details of a meeting can be hard to follow if amendments and procedural motions are in play.

The upshot? It’s easy to leave a meeting without a clear understanding of the actions taken. And even if you think you know which motions passed and failed, odds are you won’t be able to recall the precise wording or the details that will most certainly become important when members begin to execute approved plans, or when someone suggests an alternative course several weeks or months later.

Minutes fill this memory gap and provide a clear record (i.e., the exact wording) of motions that passed and failed. Well-organized minutes of previous meetings also act as a ready reference down the road when the chair or other members want a quick answer to previous decisions on a specific topic.

3. Minutes protect against baseless accusations

The latest edition of Robert’s Rules advises that in addition to recording any actions taken, minutes should also, among other things, list the type of meeting (regular, special, etc.); the date, time, and place; any notice required for specific motions; and who was present.

You have two options on the “who was present” part of the record: Include names of everyone there or in large assemblies where a list of individual members attending may not be practical, include a statement that “a quorum was present at the start of the meeting.”

We’re talking prudence here. For members interested in challenging actions that a governing body or organization has taken, quorum and notice are easy targets. Having minutes that are airtight on those factors goes a long way toward quieting any accusation that “you didn’t tell us about the meeting” or “you voted on X without enough people there.”

As noted in this post, well-kept minutes can also assist in IRS or other governmental investigations. Minutes are key evidence of an organization’s compliance with laws and regulations regarding meetings and governance. Being able to demonstrate that your board, committees, and organization met at regular intervals, with a sufficient number of members present, and took lawful action related to your mission is key to answering inquiries and alleviating compliance concerns.

4. Minutes provide a basis for future action

Finally, minutes are an extremely helpful tickler file: What’s happening next for your group? What decisions should be delayed? When do we have a deadline? Minutes aren’t merely a record of how much money the board decided to spend on new iPads for the staff. They’re a reminder of which motions were referred to which committees, and when those committees are slated to report back.

Minutes are also suggestive of topics that the group wasn’t ready to discuss. Hint: Look for motions that were postponed indefinitely, postponed to the next meeting, or tabled. And they’re a roadmap for guiding future discussion. Think: What specific steps can we take at the next meeting on that strategic plan that we put in place six months ago?

In sum, taking minutes might be laborious (and thankless), but doing the job and doing it well will both keep your organization out of trouble and help it move forward efficiently.

Sarah E. Merkle is a professional parliamentarian and presiding officer. One of five lawyers worldwide to have earned the credentials Certified Professional Parliamentarian-Teacher (CPP-T) and Professional Registered Parliamentarian (PRP), she helps boards, associations, corporations, and public bodies navigate rules applicable to governance and business meetings.

Let Financial Ratios Strengthen Your Church Budget

Learn about—and use—the various ratios that financial experts use to strengthen and improve your church budget process.

Follow this guidance tracking budgets through various financial ratios, and learn why these measurements are important for building financial health.

For many of these ratios, the top number should be divided by the bottom number. This will produce a usable measurement for tracking trends and making comparisons.

Income and giving ratios

There are four ratios that can help you better understand your congregation’s giving patterns.

1. Net income ratio

change in unrestricted net assets
____________________________
unrestricted revenues

This ratio reveals the change in unrestricted net assets to unrestricted revenues. It shows whether your church’s general operations are positive or negative, and by how much. It answers the question of whether the church is making or losing money in its day-to-day ministry.

Obviously a church is not a business that’s trying to generate a profit to stockpile cash. However, if a church continually loses money in its basic operations, it will eventually have to close.

The benchmark for this ratio is a positive result for the year. A more important benchmark, however, is for the ratio to show an improving trend over the years, factoring in both years of surpluses and years of deficits.

2. Unrestricted contributions per average adult attendee and giving unit

unrestricted contributions
________________________________
average adult attendees and giving units

This measurement introduces the concept of a giving unit. A giving unit is a group of family members, or any recurring supporter, who contributes jointly to the church. This excludes individuals who make a smaller one-time gift supporting a specific event. To identify only the regular recurring giving units, set a minimum dollar threshold, such as giving units that contribute more than $250 annually.

This calculation can be compared to other years to see trends and determine the effects on the church and budget. It is also useful to calculate what contributions would be if every giving unit made a certain amount (e.g., $40,000 a year) and tithed on that amount. Your church could use this measurement to make the congregation aware of the current giving per adult attendee and giving unit, and what the projected giving level would be if everyone participated.

3. Total contributions per average adult attendee and giving unit

total contributions – the combination
of accrual pledges and large one-time gifts
______________________________
average adult attendees and giving units

The key difference between this result and the measurement of unrestricted contributions to average adult attendees and giving units is that this one uses total (unrestricted and restricted) contributions and removes the effect of pledges (which are essentially a noncash accrual) and large one-time gifts.

The power of this measurement comes through analyzing trends in congregational giving habits from year to year. During the period of a capital campaign this figure may be inflated due to an increase in smaller gifts, which are not removed from the calculation.

4. Median household income given to the church

total contributions per average
adult attendee and giving unit
(Measurement 3)
____________________________
local median household income

This ratio determines total contributions per average adult attendee and giving unit to local median household income (from the US Census Bureau, American Community Survey). It shows what percentage of the local median county household income adult attendees and giving units are contributing. In essence, it reveals the additional giving capacity of your congregation.

The trends in this data from year to year are important because there are two indicators that affect the outcome of this ratio: congregational giving and local median household income. For example, if local median county income decreased from one year to the next, the measurement could appear to increase while overall giving actually remained the same.

This measurement will enable church leaders to see changes in giving habits from year to year in response to stewardship teaching and focus.

Cash flow ratios

A church without necessary reserves will be scrambling to operate in the short term, no matter what the other balances are. Positive net income and net asset balances won’t make up for inadequate cash reserves or help in months when giving is down. Fortunately, there are five cash-flow measurements you can use to monitor reserves and identify any needed adjustments.

Numbers 1 through 3 offer different cash flow ratios you can use to calculate how many days of cash reserves your church has, using different perspectives from the financial statements. The result of each calculation is multiplied by 365 to determine a total number of days.

1. Days of expendable net asset reserves

unrestricted, undesignated net
assets + board-designated net
assets for operations
__________________________ X 365
cash expenses (total expenses – depreciation)

The first “days of cash” ratio tells how many days of operating expenses are available in net asset reserves. It takes into account the accrual of current assets and current liabilities. Expendable net assets represent the total resources available to spend on operations, excluding future gifts made or revenues generated by the church. It’s similar to a savings account.

Expendable net assets consist of unrestricted, undesignated net assets, which are net assets that result from achieving positive net income from all sources of revenues (excluding restricted revenues). It also includes amounts designated by the board for operating purposes other than capital expenditures. You divide this total by the amount of cash expenses to find your net asset reserves. Since all of these ratios measure cash flow, I use the term “cash expenses.” These are total expenses less deprecation, the most significant noncash expense recorded.

2. Days of operating cash and investments on hand to fund annual cash expenses

operating cash and investments
___________________________ X 365
cash expenses + capitalized interest

This second “days of cash” ratio calculates the days of operating cash and investments on hand to fund annual cash expenses specifically related to liquid assets. That means it only considers operating cash and investments, not other current assets and liabilities. Again, you divide operating cash and investment by the sum of cash expenses plus capitalized interest (interest paid in cash but not expensed by the church) to find on-hand funds.

This measurement will calculate a result that is slightly different (typically higher) than the first ratio (net asset reserves) because it does not include the impact of other current assets and liabilities.

An appropriate benchmark for this ratio is to have 40 to 80 days of cash expenses on hand. Furthermore, a result of less than 20 days could indicate that your church should take action quickly to improve this measurement.

3. Available days of cash flow coverage

operating cash and investments
___________________________ X 365
cash expenses (including debt principal payments)

This final “days of cash” ratio represents the number of days of operations (including making scheduled debt payments) available when calculated from the sum of operating cash flow. This number comes from the statement of cash flows, operating cash and investments on hand at the beginning of the year, and the amount available from the operating line of credit.

Again, divide beginning cash, cash flows from operations, and available line of credit by the amount of total cash expenses and debt principal payments.

Here’s another way to state this: If your church used all of the cash generated from operations, all available cash and investments on hand at the beginning of the year, and your available line of credit, how many days would you be able to operate on these sources of cash? This number represents your maximum level of reserves, and should always be the highest of the three “days of cash” numbers.

4. Liquidity ratio

operating cash and investments
_______________________________
current liabilities – building fund current
liabilities, deferred revenue, and short-term
construction line of credit

The liquidity ratio measures how operating cash and investments are able to cover current operating liabilities, which exclude current building fund liabilities. (These typically have a separate source of cash from restricted revenues or budgets.) This ratio reveals how many times actual operating liabilities can be funded from operating reserves.

Divide operating cash and investments by current liabilities (excluding those items noted in the ratio).

A low result may indicate that the church is keeping fewer liquid reserves and is less likely to be able to handle unexpected operating expenses, events, or new opportunities that may come along.

5. Net cash availability measurement

total cash and investments – adjusted current liabilities (current liabilities excluding amounts borrowed on a construction line of credit) and temporarily restricted net assets

The fifth and final cash flow item is not a ratio but a measurement of the sum of total cash and investments less certain amounts the church may owe or be required to spend for specific purposes due to donor restrictions. This measurement calculates the amount of cash available for other uses after the church has satisfied its adjusted current liabilities and set aside appropriate funds for temporarily restricted projects. Amounts borrowed on a construction line of credit are also excluded, as they will ultimately be refinanced with the debt and paid over time.

Your statement of financial position answers the question, “How much cash do we have?” but it doesn’t answer the question, “Whose cash is it and how much of it can we spend?” The answers to those questions are typically very different. Therefore, this is one of the most important measurements you can provide church leadership.

The minimum for this number is at least one month’s worth of cash expenses. Any positive amount less than this is in the warning range. Any negative amount indicates the church is borrowing from temporarily restricted funds—a warning that corrective action is needed.

Expense ratios

Expense ratios can help identify trends in the outflow of resources over the years. They also allow you to compare your church with other churches and check the reasonableness of your expenses.

1. Personnel and mandatory debt service payments to total expenses (excluding depreciation expenses)

personnel (salaries including benefits)
+ mandatory debt service payments
(principal + interest expense)
________________________________
total expenses – depreciation expense

The largest expense of most churches is salaries and benefits. Debt service payments—which are a reduction of a liability and not an expense—represent the second largest outlay. Together, these items represent a majority of resource outflows from the local church.

Continually monitor these levels as a percentage of cash expenses. Cash expenses are total expenses minus depreciation, the most significant noncash expense recorded. It is also important to promptly follow up on changes in trends or unusual variances from peers to ensure that your resources are continually maximized.

This ratio, which can be split into two separate pieces, allows you to look at two of your largest outflows and determine the portion of the operating budget that will be used. Often, a growth cycle results in an amount of debt the church anticipates being able to pay off as more people start attending. However, the church needs to be able to pay the bills and provide the services that will attract new people with the current budget. Reviewing this ratio in advance of any major debt decisions will help you analyze the feasibility of facility expansion goals.

Reasonable benchmarks for these ratios are:

  • Personnel costs (salaries and benefits) should fall between 40 percent and 55 percent of expenses.
  • Mandatory debt service payments, including interest, should be no more than 15 percent of total expenses.
  • Total personnel and debt service costs should be no more than 40 percent to 70 percent of total church expenditures.

2. Expenses (excluding depreciation) per average adult attendee and giving unit

total expenses (excluding depreciation expense)
________________________________
average adult attendees and giving units

This measurement tells you the cost to the church for each adult attendee or giving unit. It takes total cash expenses and divides that total by the average adult attendees or giving units.

The power of this measurement is in the peer group comparison. This allows your church to see if your cash expenses are high or low compared to your peers. Analyzing trends over the years is also important. Another benefit of this measurement is that it can be subtracted from total contributions per attendee and giving unit to show if contributions are high enough to cover the monetary cost per individual. In other words, are you taking in enough contributions to cover the costs of having people attend your church?

3. Total missions categories to total expenses

total outreach expenses (local and global)
_________________________________
total expenses

This ratio looks at the combined total of local and global outreach (missions and benevolence) expenses as a percentage of total expenditures. It can be separated into two pieces and calculated by local and global activities. Global activities include actual expenditures for cross-cultural missions activities in the United States and other countries. This includes direct support to missionaries; outside agencies, including national partners; and cross-cultural missions trips. It excludes internally allocated costs and salaries of employees included within missions for some church budgets. This is because internal allocations vary significantly among churches.

Local outreach includes expenditures for local missions activities not classified as “global.” This includes direct support of community-based church ministries, local missionaries and agencies, and benevolence given to local individuals. It excludes internally allocated costs and salaries of church employees included within missions for the same reason as stated above.

This ratio can be useful in benchmarking your total outreach expenditures with other churches. More importantly, when a church experiences economic difficulties, the ministry and mission expenses are usually the first to be decreased as debt service payments are not discretionary and personnel costs are difficult to reduce. Declines in this ratio can allude to other issues. Monitoring these ratios over time will allow the church to identify any significant changes.

4. Facility cost per square foot (excluding interest expense)

total facility costs (excluding interest
expense on the debt and depreciation)
_______________________________
total facility square footage

This measurement answers the question, “How much does it cost to operate the church building?” Total facility costs include building and grounds maintenance, personnel salaries and benefits, outside contract labor, utilities (excluding telephone), security, liability insurance, and rent or mortgage payments. It should also include the cost of general repairs to the facility and other facility-use expenses, but not equipment purchases or the cost of major renovations. This overall expense excludes both vehicle-related expenses and interest expense on debt and depreciation.

Facility expenses measurements can vary, depending on whether the church has new or older facilities and is in one or multiple locations. Facility expenses measurements can also vary by geographic area. The most accurate comparison would be against churches with buildings of a similar age as yours (e.g., built within a decade of your own).

The ratios detailed above can provide valuable insights for leaders. They are tools that can be used proactively to minimize the need to respond to financial crises later.

Related articles:

Vonna Laue has worked with ministries and churches for more than 20 years. Vonna was a partner with a national CPA firm serving not-for-profit entities through audit, review, tax, and advisory services. Most recently, she held the role of executive vice president for a Christian ministry that works to enhance trust in the church and ministry community.

Paying Nonexempt Staff for After-Hours Communication

Employers must pay nonexempt employees their regular hourly rate plus overtime for all on-call time.

Q: Many churches have policies stating that nonexempt workers are prohibited from off-the-clock work, such as answering calls, texts, and emails from home. But I’m looking for guidance in the circumstance where it is expected, and even required, for employees to answer such communications after hours.


Nonexempt employees can always be on call

Employers may require nonexempt employees to be on call at all times. However, they must pay nonexempt employees their regular hourly rate plus overtime for all on-call time. For this reason, many employers explicitly prohibit employees from responding to texts, emails, and calls after scheduled work time.

State guidelines for on-call pay vary

Some states require employers to pay a minimum amount of time whenever nonexempt employees respond to after-hours communications.

If these employees are not on call and the church does not require an employee to respond to after-hours communications, federal law still requires the employer to pay them. Payment must be at least one-tenth of an hour of pay each time the employee responds.

In other words, your church needs to manage its expectations and costs. If it doesn’t want this kind of activity going on, it needs a policy prohibiting after-hours communications. It also needs to communicate that policy regularly and directly.

It also needs leadership, including pastoral staff, to reinforce the policy. This is especially true when it comes to expectations of church support staff.

One church started docking a pastor $100 every time he sent an after hours email or text to support staff. It didn’t take long for the pastor to stop contacting his support person after work.

DOL guidance

For a helpful factsheet on rules and violations related to overtime pay for nonexempt employees, see Fact Sheet #53 at DOL.gov. While this fact sheet explores violations related to the health care industry, the information also applies to churches.

Frank Sommerville is a both a CPA and attorney, and a longtime Editorial Advisor for Church Law & Tax.

Finding a Church Insurance Broker

What churches should know and ask when seeking a broker.

When it comes to preparing for the unexpected, one step churches often take is securing insurance coverage—a critical task to protect against risks. But the task is also daunting, especially given the scope of insurance needs and providers.

“When you say the word ‘insurance,’ it’s a huge subject,” says Phill Martin, CEO of The Church Network, a professional organization for church administrators. “Not all coverage is equal.”

The good news is that while choosing a church insurance policy may not always be easy, churches don’t have to go through the selection process alone. That’s where an experienced, qualified insurance broker can come in to help the church find a provider that offers insurance coverage best suited to the church’s needs. Having a broker can make the process of seeking out and choosing the right insurance coverage a smoother process.

“Consider an insurance broker as a consultant, your advisor,” says Peter Persuitti, global managing director of religious practice for insurance and consulting firm Gallagher. “I would suggest that it’s a trusted advisor at the end of the day. I really want to emphasize so much the ‘trusted advisor’ part of it, and with that comes expertise. One of the things that is so critical about a broker is that the broker represents the church, not the carriers.”

Part of what a broker can provide to the church is customer service, in terms of dealing with insurance providers and addressing claims. In order to determine what types of services a broker would offer, churches can pose questions to the broker upfront to find out how they would help.

Rodney Flanders, assistant vice president of learning and development for the Church Mutual Insurance Company, says that he would request the broker provide information that clarifies their services.

What churches should know about insurance coverage options

When selecting a broker, churches need to know which types of coverage their church requires and which types of coverage they should expect the broker to secure for them.

Charlie Cutler, president of ChurchWest Insurance Services, points out one of the things that churches should be aware of. “There’s claims-made coverage [that] is temporary coverage, and occurrence coverage [that] is permanent,” Cutler says. “If it’s occurrence, you have permanent coverage.”

The takeaway for churches, according to Cutler, is this: “[M]ake sure [you] have permanent coverage.”

The types of events and situations for which churches need coverage vary, Cutler says, so there are a number of liability coverage options that churches can talk to a broker about, including coverage for church-sponsored activities, employment practices, and for allegations of sexual misconduct.

If churches have questions related to insurance coverage and policies, their relationship with the broker should be one that allows them to freely ask questions. According to Flanders, a broker should be able to clearly explain and offer insight into coverages and their differences.

What churches should know about finding a broker

But if churches haven’t worked with an insurance broker previously, they may be uncertain about how they can best determine the qualifications particular brokers have. While there are many insurance options available and many insurance brokers, the reality is that not all insurance brokers may be able to provide churches with the assistance they need. Not all brokers have worked with churches, and that’s important for churches to keep in mind. As they are seeking an insurance broker, churches should ensure that the broker they secure has knowledge of church-specific areas relating to insurance coverage.

If you choose not to work with a broker who is knowledgeable in church-related insurance, you could run into serious issues, according to attorney Frank Sommerville, a senior editorial advisor for Church Law & Tax.

“I can’t emphasize enough the church’s need to go with a broker who is experienced in church insurance,” Sommerville says. “That is very critical.”

Why? Because, as Sommerville points out, “churches have different risks.” Churches may be able to easily find an insurance broker—but in order to find a broker with extensive knowledge of the coverage they need and the companies that provide church policies, church leaders will likely need to do more research.

In the search to find a qualified broker, churches can take a number of practical steps to determine whether a potential broker has knowledge in areas specific to their needs.

“I would certainly . . . ask for referrals from other churches,” Flanders says. He also recommends churches contact a broker’s references, if they are provided. Asking other churches for broker referrals can help locate a broker who has relevant experience and specializes in the areas of risk that churches face.

Navigating insurance disputes

Some churches may wonder why they need particular types of coverage if they have never encountered a situation in which an insurance policy has been needed. But churches shouldn’t blindly choose to forgo having insurance coverage just because something hasn’t happened yet. One of the primary reasons churches ended up in court in 2016 was insurance coverage disputes.

Because these disputes can—and do—happen, it’s important that churches know how their broker would help them navigate the business of handling a dispute should one occur.

So how can you know how the broker your church is considering will handle such instances should the need arise?

Persuitti suggests one way churches can determine how a broker might help resolve coverage disputes or claims in the future is to find out how they have handled issues in the past. “Have them tell stories,” Persuitti says. For judging this specific qualification, says, Persuitti, “nothing is better than storytelling, speaking from experience. What you are especially looking for is experience working with the faith-based community. The church is unique, both public-serving and stewards. Its mission, its beliefs and religious values, its impact are so important and as such can influence coverage, claims advocacy, and outcomes.”

When disputes related to insurance claims do arise, churches may need to secure outside aid to assist them as they go through the process. That’s where legal counsel can come alongside churches (and their brokers) to assist them.

“Any time [churches] have a major potential claim, they should have an attorney involved,” Sommerville says.

In some situations, churches may make an insurance claim—and then find out that what they believed would be covered under their insurance policy may not be. Attorneys may be able to work alongside the church’s insurance broker in these cases, determining whether the policy does, in fact, cover the claim. “There are attorneys who specialize in nothing but coverage disputes,” Sommerville notes.

When to review and reassess

After churches have gone through the process of securing a broker and insurance coverage for their church, they may wonder whether it’s necessary to review their coverage and policies annually.

Martin offers some insight into that question: “[T]he important thing, just like [with] our personal insurance coverage, is not [to] go to sleep and [to] be comfortable renewing the policy over and over again.”

That’s where an attorney can assist churches in a review of a current policy. While attorneys do not always work directly with insurance brokers, they can help churches evaluate their existing insurance policies.

“Periodically [churches] should have their policies reviewed by an attorney—especially the larger churches—to figure out where the gaps are,” says Sommerville.

By asking questions, determining which types of coverage the church needs, and proactively seeking to understand offered insurance policies, churches can secure coverage and have a positive relationship with their insurance broker. Through these relationships, churches can be confident they are securing all necessary insurance coverage that the church requires.

Elizabeth Jackson is a freelance writer living in Wheaton, Illinois.
Related Topics:

5 Key Differences in Church Compensation Every Leader Should Know

Discover five key differences in church compensation that church leaders must understand for financial compliance and fair staff pay.

Last Reviewed: January 31, 2025

Setting compensation for pastors and church staff isn’t just a financial task—it’s a legal and organizational responsibility with distinct challenges. Unlike the for-profit world, churches face unique tax laws, benefit structures, and stewardship expectations.

“Clergy compensation is an animal in and of itself,” said Ben Rhodes, CPA and CFO of Faith Assembly in Orlando, Florida. “When we have new board members come on, many of them have never even heard of a housing allowance exclusion.”

To help church leaders and financial managers understand these differences, Church Law & Tax spoke with Rhodes and three other experts. Together, they identified five key differences between church and for-profit compensation practices.


1. Tax-Exempt Status Changes the Stakes

Churches are classified as 501(c)(3) organizations, which means they must follow IRS rules regarding reasonable compensation. Paying more than what is considered reasonable can have serious consequences.

What’s Different?

In the for-profit sector:

  • If compensation is too high, the IRS disallows a tax deduction.
  • The business pays more tax but continues operations.

In the church world:

  • The church could lose its tax-exempt status.
  • The person receiving excessive pay may:
    • Owe 25% of the excess amount to the IRS.
    • Face an additional 200% penalty if not corrected.
  • Board members who approved the payment may personally owe 10% of the excessive amount.

“Reasonable compensation is defined as what other similar organizations pay similarly qualified people to perform similar work,” explained Michael Batts, CPA and managing partner of Batts Morrison Wales & Lee.


2. Housing Allowances Are a Unique Tax Benefit

Ministers are eligible for parsonage or housing allowances—a benefit rarely found in other sectors.

Two Common Approaches:

1. Parsonage (Church-owned housing):

  • The church provides housing as part of compensation.
  • Ministers do not report the rental value or utility costs as income, as long as they stay within fair rental value.

2. Housing Allowance (Minister-owned or rented home):

  • Part of a minister’s salary is designated for housing expenses.
  • That portion is exempt from federal income tax, if:
    • It is used for actual housing costs.
    • It does not exceed the home’s fair rental value plus utilities.

Caution:

  • Long-term parsonage living can prevent pastors from building equity.
  • Some churches offer equity allowances by contributing to a retirement fund the minister can use later to buy a home.

“Funding the retirement plan does not create current taxable income,” said Elaine Sommerville, CPA. “And certain retirement plans may designate a portion of the payment as a housing allowance during retirement.”

Best Practice: The housing allowance should be approved in writing, and set before the payment is made.

➡️ See Chapter 6 of the Church & Clergy Tax Guide for more.


3. 403(b) Retirement Plans Offer Flexibility

Churches can offer 403(b) and 403(b)(9) retirement plans, which come with advantages not found in for-profit retirement programs.

Benefits of 403(b)(9) Plans:

  • Allow faith-based investment screens aligned with church values.
  • Can pay annuity-style benefits directly from the plan.

More Flexibility:

  • Churches may continue contributing up to five years after employment ends, said attorney Danny Miller.
  • Ministers may receive retirement benefits that qualify for housing allowance exclusions.
  • Churches may discriminate contributions, meaning they can contribute:
    • Only for certain employees (e.g., pastors),
    • In varying amounts.

“For-profit plans generally have strict nondiscrimination requirements,” Sommerville noted.

➡️ See Chapter 10 of the Church & Clergy Tax Guide for more.


4. Social Security: Ministers Are Self-Employed

Unlike typical employees, ministers are considered self-employed for Social Security purposes.

What That Means:

  • Ministers pay both the employer and employee portion of Social Security (SECA taxes).
  • They are not subject to FICA withholding by the church.
  • This rule is based on IRS Code Section 1402(c).

“The compensation paid to a minister—for ministerial duties—is a trade or business subject to self-employment tax,” said Sommerville.

Opting Out:

Ministers may permanently opt out of Social Security if:

  • They object to the program based on conscience.
  • They file the required paperwork within their first two years of ministry.

⚠️ Opting out should be considered carefully and only after consulting with a financial expert.

➡️ See Chapter 9 of the Church & Clergy Tax Guide for more.


5. Healthcare Options Are Limited—but Evolving

Health insurance remains a challenge for smaller churches. One emerging solution is the QSEHRA (Qualified Small Employer Health Reimbursement Arrangement).

What is QSEHRA?

QSEHRA is available to employers with fewer than 50 full-time employees. Therefore, it:

  • Must be offered equally to all eligible employees.
  • Is fully funded by the employer (no salary reductions).
  • Reimburses employees for medical expenses (after proof of minimum coverage).
  • Has annual dollar limits on reimbursements.

Important Warnings:

  • Churches cannot limit QSEHRAs to ministers only.
  • Many churches mistakenly reimburse insurance premiums without establishing a proper QSEHRA.

“A QSEHRA will not work for every church,” said Miller. “And it must follow strict requirements.”

Other Healthcare Options:

  • Denominational plans (may be required or optional).
  • Health care sharing ministries like MediShare or Christian Healthcare Ministries.

“Some smaller churches are choosing co-op plans like MediShare,” added Rhodes.


Final Thoughts

Understanding these five key differences helps church leaders:

  • Stay compliant with IRS rules
  • Create fair and competitive compensation packages
  • Be good stewards of church resources

Are you a financial manager or board member navigating clergy compensation? Lean on expert advice and reference trusted resources like the Church & Clergy Tax Guide available now at the Church Law & Tax online store.

Related Topics:

What Counts as a Tax-Deductible Donation?

Discover what counts as a tax-deductible donation and how to navigate IRS rules for fundraisers and gifts.

Last Reviewed: January 23, 2025

Q: Our youth group hosted a spaghetti dinner to raise money for hurricane disaster relief. How do we determine what is a donation and what is payment for the spaghetti dinner? Can a donor’s entire check for the dinner work as a tax-deductible donation?


Understanding What Counts as a Tax-Deductible Donation

When hosting events like spaghetti dinners or fundraisers, understanding what counts as a tax-deductible donation is crucial for both the organization and its donors. The key factor in determining tax deductibility is whether a quid pro quo arrangement exists. A quid pro quo contribution occurs when a donor receives something of value in return for their contribution. In such cases, only the amount exceeding the value of the benefit received is deductible.

What Is a Quid Pro Quo Arrangement?

If the understanding with participants is that the “price” of the dinner is a donation of any amount, the IRS considers this a quid pro quo arrangement. Under such arrangements, the value of the dinner (not its actual cost) is used to determine the nondeductible portion of the donation. Organizations must provide a “good faith estimate” of the value. For example, if the dinner is similar to one at a restaurant like Fazoli’s, its value should reflect that comparable cost.

When Is the Full Donation Tax-Deductible?

If the dinner was offered for free and attendees were asked for voluntary contributions, this is not considered a quid pro quo arrangement. In this case, the entire amount donated by participants is tax-deductible, as no goods or services were provided in exchange for their contributions.

IRS Receipt Requirements for Quid Pro Quo Donations

For quid pro quo donations exceeding $75, the IRS requires the organization to issue a proper receipt. The receipt must include:

  • A statement indicating that the donor received goods or services in return for the contribution;
  • A description and good faith estimate of the value of those goods or services;
  • A statement clarifying that only the amount exceeding the value of the goods or services is tax-deductible.

For example, if a donor contributes $100 for a spaghetti dinner valued at $20, only $80 is tax-deductible. Receipts for non-quid pro quo donations over $250 must also meet specific IRS guidelines.

Exceptions to Quid Pro Quo Rules

The IRS allows organizations to ignore the quid pro quo arrangement under certain conditions:

  • If the value of the goods or services received is 2 percent or less of the gift amount (up to $107, inflation-adjusted annually);
  • If the goods or services provided are considered “token items,” such as promotional materials.

Resources for Further Guidance

For detailed IRS guidelines, visit the IRS quid pro quo contributions page. Additional information, including receipt guidelines for both quid pro quo and non-quid pro quo donations, is available in chapter 8 of the Church & Clergy Tax Guide.

Frequently Asked Questions

What is a quid pro quo donation?

A quid pro quo donation occurs when a donor receives goods or services in exchange for their contribution. The tax-deductible amount is limited to the contribution amount minus the value of the goods or services received.

Do I need to issue receipts for all donations?

Receipts are required for quid pro quo donations over $75 and for non-quid pro quo donations over $250. Receipts must include specific details to meet IRS requirements.

What if the goods or services are of minimal value?

If the value of goods or services is 2 percent or less of the donation amount (up to $107), the IRS allows organizations to ignore the quid pro quo rules.

How should I estimate the value of goods or services?

A good faith estimate should reflect the fair market value of comparable items or services. For instance, use the price of a similar meal at a local restaurant as a benchmark.

Michael (Mike) E. Batts is a CPA and the managing partner of Batts Morrison Wales & Lee, P.A., an accounting firm dedicated exclusively to serving nonprofit organizations across the United States.

Maximizing Retirement Savings with the Rule of 72

Discover how church leaders can use the Rule of 72 to estimate investment growth and build a solid retirement plan. Start saving smarter today!

Last Reviewed: January 31, 2025

What is the Rule of 72?

The Rule of 72 is a simple financial formula that helps estimate how long an investment will take to double based on a fixed annual rate of return. Church leaders and pastors can use this tool to plan their retirement savings efficiently.

Key Takeaways:

  • The Rule of 72 helps estimate how quickly savings can double with a fixed interest rate.
  • Compounding interest plays a crucial role in long-term financial growth.
  • Starting early and leveraging investment accounts like a 403(b) can maximize retirement savings.

How Does the Rule of 72 Work?

The formula is simple: divide 72 by the expected annual rate of return to determine the number of years it will take for your money to double.

Annual Rate of Return (%)Years to Double
6%12 years
8%9 years
9%8 years
12%6 years

Why Church Leaders Should Use the Rule of 72

Many pastors and church staff delay saving for retirement due to financial constraints. However, understanding the power of compounding interest through the Rule of 72 can help them take proactive steps toward financial security.

Example Calculation

Imagine a pastor invests $1,000 at age 30 with a 9% return rate:

  • At age 38: $2,000
  • At age 46: $4,000
  • At age 54: $8,000
  • At age 62: $16,000
  • At age 70: $32,000

This exponential growth underscores the importance of starting early.

Applying the Rule of 72 to a 403(b) Retirement Plan

Church employees can take advantage of a 403(b) plan, which allows tax-deferred growth. This means savings grow without immediate taxation, allowing more significant compounding over time.

Overcoming Investment Fears

Some church leaders hesitate to invest aggressively, fearing market fluctuations. However, historical data from SEC.gov shows that long-term stock market investments yield positive returns over time.

Common Questions About the Rule of 72

Is the Rule of 72 accurate?

Yes, for estimating investment doubling times, but actual returns may vary due to market fluctuations.

Can the Rule of 72 be used for inflation calculations?

Yes! By dividing 72 by the inflation rate, you can estimate how long it takes for money’s purchasing power to halve.

What is the best investment vehicle for church leaders?

A 403(b) plan is ideal due to tax-deferred growth, but diversified portfolios can also be beneficial.

How often should I review my retirement plan?

Church leaders should review their plan annually and adjust contributions based on financial goals and market trends.

By applying the Rule of 72, church leaders can strategically plan their financial futures, ensuring a secure and well-funded retirement.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Best Practices for Installing Security Cameras at Your Church

How to make the most of surveillance technology.

In this interview with Nathan Parr he shares his insights on security cameras. Nathan spent 12 years as the operations manager for the 4,000-member First Baptist Church of Belton, Texas.

How many security cameras do you have at First Baptist Church, and where are they located?
We have 54 active cameras throughout the entire complex. You can’t come inside our main campus without being on camera. You enter any door, and I can track you throughout the entire building until you leave. I can do that with only 54 cameras on our main campus that takes up about two city blocks. It’s about 115,000 square feet.

Why does a church like yours need 54 cameras? Why do you need to track me from the time I walk in until the time I leave?

Cameras, they’re passive. They record data; that’s all they do. They interpret and don’t act upon it. We have them as a way to determine what has happened if we have a concern, but also as a way to determine who might be doing something. At every entrance, we have a small sign that says, “Be advised, all activities are monitored by camera.” So someone walking in is alerted that they’re under observation.

Are these cameras monitored live or do they mainly record for future reference?

Typically, we do not actively monitor our camera system. We have the capability of doing that if we need, but if you’ve ever tried to monitor multiple cameras at once with a lot of people, it’s never practical or easy. But we also—after major events like Vacation Bible School—have the capability of downloading and saving all of what the cameras saw from when the kiddos got here to when they left. We can burn it onto a DVD and store it in an external hard drive, so if there’s anything that comes up later, we have a way to go back and look.

What would prompt that? Something like child sexual misconduct allegations?

That, or if a child got injured. In a large church that’s very active, kids and even adults get injured every now and again. Sometimes you have people who are looking at large organizations and thinking, They’ve got money. They’ve got insurance. Let me claim that I had a slip-and-fall. Well, we have cameras everywhere, so we can tell. If we had a wet floor sign and you ignored it, or if we had tape up and you ignored it and hurt yourself, or if you just magically fell for no reason, we’ll probably have the video of it. It’s mainly a passive security insurance to protect us.

How costly is it for a church to install a security camera system and maintain it?

If [a church is] willing to do the work themselves, the components are like any electronics: The price keeps coming down further and further, and some of the old technology is even cheaper now because it’s already been replaced by new, digital technology.

Do all churches, regardless of size and circumstance, need cameras?

I think it is a sound investment for every church, absolutely—just for the safety aspect of having a record if something were to happen. Obviously, you don’t want bad things to happen, but you have to be realistic. We live in a broken world; that’s why we exist and why we’re here and have churches. If we’re doing our job, we’re going to be under attack: physical, spiritual, etc. A camera system, once you install and maintain it, [is] watching over you and recording without you having to worry about it. If something were to happen, you have a way to look and see what happened. I think that’s well worth it.

Let’s say I work for a church that doesn’t have cameras and would like to add them. What process would you recommend to begin installing them?

It starts with making the decision as a church to say, “You know what? We want to have the cameras.” There are people in churches who think this level of security is too much. But make a decision that you want to do it, and from there, look at how much you need to do the basics. Protect what has to be protected first. So if you can only do a couple of cameras, and you’re not super busy during the week but have staff inside, put enough cameras up to watch the doors that people come in and the office area where people work. Then your children’s areas are your next critical areas.
Then expand it as you can. I would advocate, again, spending extra money on memory so you’re not having to buy bigger and better DVRs. Think ahead. The way I did it, we added encoders so I’d have everything I needed without swapping equipment. If you have a small budget, get the best analog camera system you can buy. Then upgrade the IP (Internet protocol) when you can afford it.

Anything else you haven’t covered that would be important on this issue?

People think, Now I’ve installed a camera system and can relax. My advice always is that safety and security is a continual process. You should always be looking on how to improve and do better and more of what you’re doing. Consider your first camera you install [as] just the first step in a safety and security culture, not the end state.

For more on the benefits of installing security cameras at your church, see this article.

Parental Permission and Medical Consent Forms for Churches

Release forms cannot free your church from liability, but some forms are still worth considering.

Last Reviewed: February 6, 2025

While release forms cannot avoid liability for injuries to minors, there are other forms that churches should consider. For example, churches should not allow a minor to participate in any church activity (such as camping, boating, swimming, hiking, or sporting events) unless the child’s parents or legal guardians sign a form that

1. consents to their child participating in the specified activity;

2. certifies that the child is able to participate in the event (e.g., if the activity involves boating or swimming, the parents or guardians should certify that the child is able to swim);

3. lists any allergies or medical conditions that may be relevant to a physician in the event of an emergency;

4. lists any activities that the parents or guardians do not want the child to engage in; and

5. authorizes a designated individual to make emergency medical decisions for their child in the event that they cannot be reached.

Ideally, the form should be signed by both parents or guardians (if there are two), and the signatures should be notarized. If only one parent or guardian signs, or the signatures are not notarized, the legal effectiveness of the form is diminished. Having persons sign as witnesses to a parent’s signature is not as good as a notary’s acknowledgment, but it is better than a signature without a witness.

The form should require the parent or guardian to inform the church immediately of any change in the information presented, and it should state that it is valid until revoked by the person who signed it. The parent or guardian should sign both in his or her own capacity as parent or guardian, and in a representative capacity on behalf of the minor child.

The editorial team of Church Law & Tax is made up of Matthew Branaugh, attorney-at-law, and Rick Spruill, digital content manager.

Retirement Planning for Pastors

Early planning can avoid IRS trouble—and provide well when retirement comes.

Last Reviewed: June 10, 2024

As a lawyer, I’ve had many difficult conversations with church leaders.
One of the hardest is telling a church and its pastor that it’s too late to fund the pastor’s retirement.


The Problem: Too Many Pastors Don’t Save

Far too many pastors reach retirement age without enough savings.
As a result:

  • Some pastors can’t retire, even if they want to.
  • Some church boards face resistance from pastors who fear financial uncertainty.
  • Some pastors die without leaving financial support for their surviving spouses.

When problems arise, many proposed quick-fixes are often questionable—or even illegal.


Six Real-Life Examples

These real-world cases show the complex challenges churches and pastors face regarding retirement planning.


1. Church Forced to Sell Property to Fund Pastor’s Retirement

  • A pastor served 50 years, earning less than $30,000 annually.
  • He opted out of Social Security, mainly due to lack of cash.
  • The church dissolved and planned to use property sale proceeds to buy an annuity for the pastor.
  • The state attorney general challenged the use of funds for this purpose.

2. Pastor’s Widow Left Without Support

  • Over 15 years, the church discussed—but never finalized—a retirement plan.
  • After the pastor’s death, the church paid small sums to his widow.
  • The IRS questioned the legality of payments during a tax-exempt status review.

3. Two Churches Merge; One Pastor Expects Retirement Pay

  • Two churches merged; one pastor initially intended to retire.
  • Later, he expected the merged church to continue paying him a retirement salary.

4. Pastor/CEO Pushes for Separate Retirement Fund

  • A pastor/CEO requested a new, church-funded retirement account managed by himself.
  • Upon retirement, he planned to transfer the entire fund directly to his control.

5. Monk’s Vow of Poverty Leaves Widow with Nothing

  • A monk who took a vow of poverty wanted the church to support his wife after his death.
  • She had never been a church employee and had no legal claim to benefits.

6. “Pastor Emeritus” Role Raises Tax Questions

  • A church created a “Pastor Emeritus” position for a retiring pastor.
  • The arrangement raised legal questions about compensation limits and retirement legality.

Why These Cases Matter

These examples highlight why careful, early planning is essential—to protect pastors, families, and churches from legal and financial risks.

Next: the key questions churches must ask.


Key Questions for Churches

1. Are You Paying Your Pastor Enough?

Fair compensation includes:

  • Covering current living expenses.
  • Allowing for meaningful retirement savings.

Best Practices:

  • Aim for salaries in the median income range of the congregation.
  • Small churches may need bivocational arrangements.
  • No matter the size, retirement contributions should always be considered.

Important:
The pastor should never set his or her own salary.
Only the board may set compensation.


2. Has Your Pastor Opted Out of Social Security?

Opting out of Social Security carries major risks:

  • No retirement, disability, or Medicare benefits.
  • Heavy reliance on private savings.

Solutions:

  • Save aggressively.
  • Work nonministerial jobs to earn Social Security credits.
  • Consider spousal Social Security eligibility if applicable.

Caution:
Social Security should supplement retirement savings—not replace them.


3. How Does Housing Affect the Pastor’s Future?

Pastors often live in church-provided parsonages, raising critical questions:

  • Where will the pastor live after retirement?
  • Has the pastor built home equity?

Solutions:

  • Equity Allowance:
    Additional taxable income for future housing needs.
  • Housing Allowance:
    Tax-free allowance to help pastors purchase homes during active ministry.

Important:
Neither method replaces the need for a retirement savings plan.


4. What Types of Retirement Plans Are Available?

Churches must thoughtfully plan:

  • Set up retirement plans early—even at the pastor’s hire date.
  • Follow denominational plans when available, but review needs individually.
  • Small early contributions grow significantly over time.

Late-stage retirement planning is very difficult and raises compensation risks discussed below.


Funding the Plan: What Churches Must Know

Reasonable Compensation Limits

Contributions to a pastor’s retirement plan count toward total compensation.
Total compensation must remain reasonable to avoid legal risks:

  • Private Benefit: Church assets must serve church purposes.
  • Private Inurement: No insider (e.g., the pastor) may receive personal enrichment from church assets.
  • Intermediate Sanctions:
    If a pastor (or “disqualified person”) receives excess benefits, the IRS can impose severe personal penalties (up to 225%).

How to Ensure Compensation Is Reasonable

Compensation is reasonable if:

  • It matches what similar organizations pay for similar roles.
  • It includes all forms of cash and noncash benefits.
  • It is properly documented and board-approved.

Vesting Retirement Plans:
Deferred compensation (like pensions) must also fit into the overall reasonableness calculation over time—not just in the year it vests.


Achieving a “Safe Harbor” (IRS Best Practices)

To shield the church and pastor, follow these steps:

  1. Approval by a Disinterested Board:
    No board members with personal financial interests vote on compensation.
  2. Use Independent Data:
    Base salaries and benefits on outside surveys and comparable compensation research.
  3. Maintain Adequate Documentation:
    Keep detailed minutes showing how decisions were made and data reviewed.

When all three are followed, the burden of proof shifts to the IRS if challenged.


Protecting the Church: Conflicts of Interest

Key Point:
The church does not belong to the pastor.

  • Pastors must not dominate salary or retirement decisions.
  • Churches should have a Conflict of Interest Policy and disinterested boards must determine compensation.
  • Board minutes must reflect all retirement plan decisions.

Setting Up Church-Wide Programs for Retired Ministers

Some churches or denominations create benevolence funds to help retired pastors in need.
This does not replace retirement planning but provides important supplemental support.


Transitioning to Full Retirement

When pastors near retirement:

  • They may continue limited duties with reduced salaries.
  • Churches may offer consulting roles or “Pastor Emeritus” positions—but compensation must match services provided.
  • Severance packages may be negotiated if retirement transitions are difficult.

Best Practices for Retirement Planning

To ensure fairness and compliance:

  • Plan early.
  • Fund retirement accounts steadily over time.
  • Use safe harbor procedures for all salary and retirement decisions.
  • Document everything clearly.

Revisited: Resolving the Six Real-Life Examples

Church Forced to Sell Property

  • Documentation showed the pastor’s financial contributions and prior board intentions.
  • The state attorney general allowed an annuity to be purchased.

Pastor’s Widow Receives Payments

  • IRS accepted payments as deferred compensation, due to historical documentation.
  • The small payment amounts also reduced IRS scrutiny.

Merger Retirement Conflict

  • Without documented work performed post-merger, continued salary would violate private inurement rules.
  • A better solution: agree on transition roles and compensation before merger.

Pastor/CEO Separate Fund

  • Solution: Contributions made annually, subject to board approval and reasonable compensation limits.
  • Consider use of a rabbi trust to hold retirement funds.

Monk’s Widow Support

  • A trust fund supported the widow while keeping assets under church control.
  • Payments were taxed appropriately as deferred compensation.

“Pastor Emeritus” Arrangement

  • The pastor continued part-time ministry, justifying ongoing salary and retirement contributions.
  • Compensation was adjusted appropriately based on workload.

Final Thought

The best way to avoid retirement problems is to plan early.
Pastors and churches must work together to ensure long-term financial security, following legal standards and protecting the church’s mission.

Lisa A. Runquist has more than 40 years of experience as a transactional lawyer, both with nonprofit organizations and business organizations.

How Should Items Donated for a Silent Auction Be Treated for Tax Purposes?

Discover if silent auction items are tax-deductible and how churches can comply with IRS guidelines for noncash donations.

Q: My church is planning a silent auction to raise money for a missions trip. What should we say to potential donors to help them understand any tax implications for their donations—whether it involves a donated item, a service, or, say, the use of a vacation cottage for a week?


Are Silent Auction Items Tax Deductible?

Items donated to a silent auction are treated as noncash contributions under federal tax law. Donors are responsible for determining the value of their noncash gifts and calculating the appropriate amount to deduct as a charitable contribution. However, it’s important to note that certain donations, such as services or the use of property (e.g., a vacation cottage), are not tax-deductible.

What Are the Rules for Noncash Contributions?

For items donated to a silent auction, donors who contribute noncash items valued at more than $500 must generally file IRS Form 8283 with their tax returns. Depending on the type of item and the claimed deduction amount, donors may also need a church official’s signature on the Form 8283 to confirm receipt of the donation.

If the church sells, exchanges, or disposes of a donated item within three years of the contribution date and previously signed a Form 8283, the church must file IRS Form 8282 within 125 days. A copy of Form 8282 should also be provided to the donor.

What Acknowledgment Should the Church Provide?

The church should issue a contribution acknowledgment that includes:

  • The date of the gift;
  • A description of the property donated (but not its value);
  • A statement indicating whether the donor received any goods or services in exchange for the gift.

If no goods or services were provided, the acknowledgment should clearly state that. If goods or services were provided, the acknowledgment must include their estimated value and a statement noting that the donor may only deduct the excess of their gift amount over the value of the goods or services received.

What About Donations of Services or Use of Property?

Donors should be aware that contributions of services (e.g., professional skills or labor) and gifts of the right to use property (e.g., a vacation home for a week) are not tax-deductible. While the church can acknowledge such gifts, the acknowledgment should state that these types of donations are generally not deductible, and donors should consult a tax advisor for guidance.

Special Rules for Vehicle Donations

For donations of vehicles such as cars, boats, or airplanes, special IRS rules apply. Donors should refer to IRS Publication 4303 for detailed guidance on vehicle contributions.

Additional Resources

For more information about charitable contributions and IRS requirements, refer to Chapter 8 of the Church & Clergy Tax Guide. This resource provides comprehensive details on acknowledgment requirements, filing forms, and other aspects of charitable giving.

Frequently Asked Questions

Are silent auction items tax-deductible?

Physical items donated to a silent auction are generally tax-deductible, but donors must determine their value. Services or the use of property are not deductible.

What forms are required for noncash donations?

Donors must file IRS Form 8283 for noncash contributions over $500. If the church sells the item within three years, it must file IRS Form 8282.

What should be included in a donation acknowledgment?

The acknowledgment must include the date of the gift, a description of the donated property, and whether goods or services were provided in exchange for the gift.

How should the church handle vehicle donations?

Vehicle donations are subject to special rules outlined in IRS Publication 4303. Donors must follow specific IRS guidelines for these contributions.

Kaylyn Varnum is a partner and the assistant national director for tax services at Batts Morrison Wales & Lee (BMWL), an Orlando-based national CPA firm serving churches and nonprofits. Varnum’s primary responsibilities involve serving and advising tax-exempt organizations.

Helping Church Boards Set Pastoral Compensation

What church leaders should know about paying pastors.

Setting Pastoral Compensation: A Guide for Church Boards

When Steve Hoden became pastor of Salem Covenant Church in Oakland, Nebraska, he had one simple request for the church board: take care of his family.

The board understood the local cost of living. Hoden trusted them to fairly set his compensation—and they always did.

“We’ve never talked money for 14 years,” said Hoden, who recently retired.

Now, as the church searches for Hoden’s successor, setting a fair salary is front and center.

“We’re starting all over,” said Jim Goth, chairman of Salem Covenant. “I have no idea what the starting salary for a new pastor should be.”

Salem Covenant is not alone. Many churches face this challenge. To help, Church Finance Today asked financial experts and church leaders what boards and finance committees need to know about setting fair and responsible compensation for pastors.


Start with the Big Picture

Dan Busby, president of the Evangelical Council for Financial Accountability and an editorial advisor for Church Finance Today, says churches must first assess:

  • The church’s overall budget
  • Cost of living in the community
  • The goals and vision of the church’s ministry

With that information, churches can create a compensation philosophy tailored to their context.

“How do we compensate the pastor so that they want to stay and so that they are not stressed out every minute?” Busby asked.

The goal: Let pastors focus on ministry—not on how to pay their bills.


Research Matters: Gather the Right Data

Churches should collect compensation data from:

  • Similar-sized local congregations
  • Community leaders in non-ministry roles
  • Denominational and national salary surveys

➡️ Visit ChurchSalary for data based on education, experience, church income, setting, and more.

This research is especially valuable for small churches, where tight budgets can lead to undercompensating staff.

“The challenge is whether the church can identify enough money to adequately compensate a pastor,” Busby said.


Learn from Other Churches

At Seven Mile Road Church in the Boston area, compensation decisions are informed by:

  • External compensation consultants
  • A committee of lay leaders
  • Local cost of living data
  • The financial maturity of new church plants

“We want to be generous, to be good stewards, and to be able to set people up to stay over the long term,” said Executive Pastor Justin Gottlieb.

Stan Reiff, a partner at CapinCrouse, suggests that compensation also reflect the congregation’s income levels.

“A rule of thumb is that you probably shouldn’t have the pastor paid more than the 80th percentile of your congregation,” Reiff said.


Elaine Sommerville, a CPA and editorial advisor for Church Finance Today, emphasizes the importance of reasonable compensation under IRS rules.

Key guidelines:

  • Churches must document how they determine compensation.
  • Compensation must reflect the value of the pastor’s work.
  • The IRS is more concerned about overpaying than underpaying.

“If a pastor’s job is worth a maximum of $100,000 and the church pays $120,000, that can cause problems,” Sommerville warned.


Be Actively Involved in the Process

At Maury City First Baptist Church in Tennessee, deacons set the pastor’s salary.

“We looked at our budget, talked to our local Baptist association, and negotiated with our new pastor,” said deacon chair Mike Gilliland.

Churches should consider:

  • Salary
  • Housing allowance
  • Vehicle, book, and education allowances
  • Insurance and retirement contributions

Don’t assume the pastor should determine how to divide the package. Churches must approve and document each part, including:

  • Housing allowances
  • Health benefits
  • Reimbursement processes

At Seven Mile, pastors submit housing allowance forms, which are reviewed and approved by a compensation committee.


Health Insurance: A Common Challenge

Churches handle insurance in various ways:

  • Some use denominational health plans.
  • Others purchase group or individual policies.
  • Some, like Salem Covenant, reimburse for out-of-pocket expenses.

⚠️ Caution: Simply giving pastors a cash equivalent for insurance can cause tax issues for all staff.

“It ruins the tax benefits for the rest of the staff,” Sommerville warned.


Don’t Miss These Important Details

Here are other key issues to keep in mind:

1. Social Security

  • Ministers do not pay FICA taxes.
  • They pay self-employment tax instead.
  • Churches cannot withhold and match FICA for ministers.

2. Expense Reimbursements

  • Approved, receipt-based reimbursements (e.g., mileage, books) are tax-free.
  • Lump-sum allowances without receipts are taxable.

3. Recordkeeping

  • Keep detailed meeting minutes on compensation decisions.
  • Document housing allowances and reimbursable expenses.

4. Ask for Help

  • Use denominational guidance and compensation surveys.
  • Consult nonprofit tax attorneys or financial experts.

5. Pension Contributions

  • Only taxable compensation can be used for pension calculations.
  • Don’t include housing allowances unless permitted—and be careful not to exceed IRS limits.

“If a pastor designates 100% of salary as housing allowance, they’ve removed their wage base for retirement contributions,” Sommerville explained.

6. Liability for Overpayment

  • Board and finance committee members can be personally liable for excessive compensation.
  • The IRS may impose penalties of 225% of the excess amount.

Every Pastor Needs an Advocate

Compensation can be awkward for pastors to discuss directly.

Dan Busby suggests that pastors need someone on the board to represent them:

“Every pastor needs a champion, someone who understands their situation and who can advocate for them.”

This advocate should:

  • Have the pastor’s trust
  • Be respected by the board

Navigating ADA Compliance for Churches: Avoiding Disability Discrimination

Understand the ADA’s impact on churches, from legal obligations to reasonable accommodations. Avoid common pitfalls, ensure fair treatment, and align practices with biblical principles and the law.

Last Reviewed: January 28, 2025

A church office manager’s job performance was declining. She took frequent days off for doctor’s appointments. When her supervisor confronted her, she admitted she was struggling with depression and life circumstances. The supervisor warned that improvement was needed to avoid termination.

Over time, her performance worsened, and she took more leave. She eventually emailed a doctor’s note requesting four weeks off to recover from depression. The church’s business administrator worried that the office could not function without her and terminated her the next day for poor performance.

The employee sued for disability discrimination and failure to accommodate her chronic depression. The church leaders were surprised, believing they didn’t know she was disabled. However, even without actual knowledge of the disability, liability could exist. Where did the church go wrong?


Disability discrimination is one of the most litigated areas of employment law today.
Key facts:

  • In 2016, about one-third of all discrimination charges filed with the EEOC were disability-related.
  • Disability claims ranked second only to race-related claims.

In many cases, lawsuits arise not from intentional discrimination, but from employers’ lack of understanding of their legal obligations.

Below is a guide to those obligations and the landmines churches must avoid.


How the ADA May Apply to Your Church

Under the Americans with Disabilities Act (ADA), churches may be required to comply if:

  1. They have 15 or more employees, and
  2. They affect interstate commerce.

Employee Threshold:

  • A church counts as having 15 employees if it maintains 15 or more employees on payroll for each working day across 20 or more weeks in the current or previous year.

Interstate Commerce:

  • Minimal activities like online communications, hiring across state lines, or receiving out-of-state donations may be enough.
  • Always consult legal counsel before assuming the ADA doesn’t apply.

Religious Protections:

  • The “ministerial exception” allows dismissal of discrimination claims if the employee is classified as a minister (Hosanna-Tabor v. EEOC).
  • Churches may also require employees to adhere to religious tenets.
  • However, outside of ministers, churches cannot discriminate against otherwise qualified disabled applicants or employees.

Common ADA Compliance Landmines

Landmine 1: Obligations Go Beyond Not Discriminating

The ADA does not only prohibit discrimination. It also requires:

  • Providing reasonable accommodations for disabilities.
  • Engaging in a good-faith interactive process to find accommodations.

Failure to meet these duties can lead to costly lawsuits, including potential punitive damages and attorney’s fees.


Landmine 2: Misunderstanding What “Disability” Means

Under the ADA, “disability” includes:

  1. A physical or mental impairment that substantially limits a major life activity.
  2. A record of such impairment.
  3. Being regarded as having such an impairment.

Common qualifying impairments include:

  • Major depressive disorder
  • Bipolar disorder
  • PTSD
  • OCD
  • Autism
  • Cancer
  • Diabetes

“Major life activities” include walking, speaking, learning, reading, working, and more.

In the Office Manager’s Case:

  • Her depression and request for medical leave likely qualified as a disability.
  • Even if the church claimed ignorance, she could argue the disability was obvious—or that the church regarded her as disabled.

“Regarded as” disabled individuals are protected, even if no substantial limitation exists.
Minor, transitory conditions lasting six months or less are an exception.


Landmine 3: Failure to Recognize Reasonable Accommodation

Even if performance issues exist, churches must ask:
Can the employee perform essential job functions with reasonable accommodation?

Examples of Reasonable Accommodations:

  • Temporary unpaid medical leave
  • Modified work schedules
  • Facility accessibility modifications

In the Scenario:
The office manager could argue that four weeks of leave was a reasonable accommodation. The church should have engaged in dialogue to evaluate this request.


Landmine 4: Discrimination Isn’t Limited to Termination

Disability discrimination also covers:

  • Hiring
  • Promotion
  • Training
  • Compensation
  • Work conditions

Important:
Discrimination can be found even without termination—such as reducing hours or demoting an employee.


Landmine 5: Retaliation Risks

Retaliation claims are separate from discrimination claims.

  • Retaliation occurs if an employer punishes an employee for requesting an accommodation.
  • An employee does not have to prove an actual disability to succeed on a retaliation claim.

In the Scenario:
Firing the office manager one day after her leave request creates a strong appearance of retaliation.


Landmine 6: Neglecting to Provide Reasonable Accommodation

Churches must accommodate unless they can prove “undue hardship.”

Examples of accommodations:

  • Facility modifications
  • Modified schedules
  • Temporary unpaid medical leave

Note:
If the disability is only “regarded as,” there is no duty to accommodate.


Landmine 7: Proving Undue Hardship

Claiming “undue hardship” requires proof, not assumption.
Factors considered:

  • Cost of the accommodation
  • Impact on operations
  • Size and financial resources

In the Scenario:
The church presumed four weeks of leave was too disruptive without performing a proper hardship analysis.


Landmine 8: Ignoring the Good-Faith Interactive Process

When the need for accommodation becomes known, churches must:

  1. Open a dialogue with the employee.
  2. Explore possible accommodations in good faith.
  3. Document all efforts and communications.

In the Scenario:
The church failed to engage in this process before terminating the office manager.


Landmine 9: Failing to Assess and Document Accommodations

Employers must:

  • Analyze job duties.
  • Consult with the employee.
  • Explore potential accommodations.
  • Document all steps taken.

Good documentation protects churches in case of litigation.


Landmine 10: Confusing the ADA with the FMLA

Do not assume that once Family and Medical Leave Act (FMLA) protections expire, no further obligations exist.

Key Point:

  • The ADA may require additional leave beyond the 12 weeks guaranteed by FMLA.

Conclusion

Navigating ADA requirements can be challenging—even Fortune 500 companies struggle.
However, churches can protect themselves by:

  • Training a designated ADA coordinator.
  • Establishing clear accommodation policies.
  • Consulting with employment attorneys early.

Above all, following the biblical commandment to “love thy neighbor” can help prevent many legal disputes.


What If the ADA Doesn’t Apply to Your Church?

Even if your church falls below the 15-employee threshold:

  • Consider following the spirit of the ADA.
  • How you treat disabled employees affects your witness to the broader community.
  • Compassionate, good-faith treatment reflects Christ’s love—and helps avoid perceptions that secular employers are more caring.

Tip:
If adopting ADA-like practices voluntarily, document in your employee handbook that you are not waiving any legal protections.

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