The Deductibility of Pastors’ Business Expenses and Substantiation Requirements

Pastors must meet strict substantiation requirements to claim deductions for business expenses like home offices and travel.

Last Reviewed: January 10, 2025

Pastors must meet strict substantiation requirements to claim deductions for business expenses like home offices and travel.

Pastors face unique challenges in claiming business expense deductions, including the need to meet strict substantiation requirements. This article explores a Tax Court case highlighting these rules and offers practical insights for pastors navigating similar issues.

  • Strict substantiation rules apply to certain expenses, such as travel, meals, entertainment, and listed property.
  • Pastors claiming home office deductions must demonstrate exclusive and regular use of the space for business purposes.
  • Self-employment status can play a role in determining eligibility for deductions.

Case Overview: Business Expenses and Substantiation Rules

A church provided its pastor with an office on campus and a $12,000 annual housing allowance. The pastor also used a home office, dedicating one room (approximately one-third of his rented home) for work-related activities. Expenses included computer supplies, books, and other items not reimbursed by the church. The pastor reported these expenses on his Schedule C as an independent contractor.

After the IRS denied several deductions, the pastor appealed to the United States Tax Court, which evaluated the case under strict substantiation requirements.

Strict Substantiation Requirements Explained

The Tax Court emphasized the importance of maintaining detailed records for certain expenses:

  • Travel, Meals, and Entertainment: Taxpayers must provide adequate records proving amounts, times, places, and business purposes.
  • Home Office Expenses: Deductible only if the space is used exclusively and regularly for business purposes.
  • Receipts: Required for individual expenses of $75 or more.

The “Cohan rule” allows for some estimated deductions if evidence exists, but stricter rules under section 274 of the tax code apply to specific expense categories.

Key Decision Points

Home Office Deduction

The pastor claimed a deduction of $8,546 for home office expenses, calculated as one-third of his total housing costs. The Tax Court upheld the deduction, citing:

  • The space was used exclusively for business activities.
  • The home office served as the focal point for his non-church-related professional activities.

Unsubstantiated Expenses

Many other claimed deductions, including supplies, meals, and entertainment, were disallowed due to insufficient documentation. The court noted that strict substantiation rules were not met.

Lessons from the Case

This case highlights several important points for pastors:

  • Maintain detailed and accurate records to substantiate all deductions.
  • Home office deductions require exclusive and regular use for business purposes, especially if additional office space is provided by the church.
  • Self-employment status can influence eligibility for certain deductions, such as home office expenses.

FAQs: Substantiation Requirements for Pastors

1. What are substantiation requirements?

They are IRS rules requiring detailed records, such as receipts and logs, for specific expenses to support deductions.

2. How do substantiation rules affect home office deductions?

Pastors must prove exclusive and regular use of the space for business purposes to qualify for the deduction.

3. Are estimated expenses allowed?

The “Cohan rule” permits estimates in some cases, but strict categories like travel and meals require detailed documentation.

4. How can pastors prepare for audits?

Keep thorough records, including receipts and detailed logs, for all claimed expenses, especially those subject to strict substantiation.

Meeting IRS substantiation requirements is critical for pastors claiming business expense deductions. Accurate records and understanding applicable rules can help minimize the risk of denied deductions and audits.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

When to Designate a Pastor’s Housing Allowance: Key Guidelines

Understand when to designate a pastor’s housing allowance and comply with IRS rules effectively.

Last Reviewed: January 20, 2025

Understand when to designate a pastor’s housing allowance and comply with IRS rules effectively.

Too Late to Designate?

Question: We have just discovered that our church failed to designate a housing allowance for our pastor. The pastor wants the board to adopt a resolution designating a percentage of his compensation as a housing allowance, and backdating it to January 1 of this year. Is this permissible?


Can a Housing Allowance Be Designated Retroactively?

Many churches face this situation: failing to designate a housing allowance by the end of a calendar year and realizing the omission weeks or months into the new year. Unfortunately, according to IRS regulations, housing allowances cannot be designated retroactively. A housing allowance “means an amount paid to a minister to rent or otherwise provide a home if such amount is designated as rental allowance pursuant to official action taken … in advance of such payment by the employing church or other qualified organization” (Treas. Reg. 1.107-1(b)).

Why Retroactive Designation is Prohibited

  • Prospective Application Only: Housing allowances are nontaxable only when used to pay for housing expenses. Allowing retroactive designations would compromise this principle, as expenses could have already been incurred without a valid allowance in place.
  • IRS Compliance: A housing allowance must be designated before payment to remain compliant with IRS regulations.

What Are the Consequences of Falsifying Designations?

Falsifying housing allowance designations to appear compliant may lead to severe repercussions. For example:

  • Legal Violations: Falsified designations could violate the federal Sarbanes-Oxley Act, resulting in criminal penalties.
  • Loss of Tax-Exempt Status: Noncompliance may jeopardize the church’s tax-exempt status.

Become a Church Law & Tax member today.


How Can Churches Prevent This Issue?

To avoid missing housing allowance designations in the future, churches should consider these steps:

  • Plan Ahead: Ensure designations are made before the calendar year ends or before the first paycheck of the year.
  • Document Clearly: Use a formal resolution and include clear terms about the percentage or amount designated.
  • Regular Reviews: Conduct annual reviews to ensure compliance with IRS guidelines.

Sample Resolution for Housing Allowance Designation

Not sure how to draft a housing allowance resolution? See our ready-to-use sample for guidance.

FAQs About Housing Allowance Designations

What is a housing allowance? A housing allowance is a portion of a minister’s compensation designated to pay for housing expenses, and it is exempt from income tax under IRS regulations.

Can a housing allowance be changed mid-year? Yes, a housing allowance can be adjusted mid-year, but only for payments made after the adjustment is approved.

What expenses qualify for a housing allowance? Qualifying expenses include rent, mortgage payments, utilities, and furnishings, among others directly related to the minister’s housing.

Is a housing allowance taxable? Housing allowances are not taxable for federal income tax but are subject to self-employment taxes.

By understanding and adhering to these guidelines, churches can ensure compliance with IRS rules and protect both their financial integrity and their pastors’ benefits.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Allocating a Housing Allowance: Guidelines for Churches

Understand the essentials of allocating a housing allowance, the number one tax benefit available to clergy today.

Last Reviewed: January 20, 2025

Allocating a Housing Allowance | Essential Guidelines for Churches

Understand the essentials of allocating a housing allowance and how churches can ensure compliance with tax regulations.

What Is a Housing Allowance?

Ministers do not pay federal income tax on the amount of their compensation designated in advance by their employing church as a “housing allowance.” However, there are limits:

  • For ministers who own or rent a home, the housing allowance is nontaxable only to the extent it is used to pay housing expenses and does not exceed the home’s fair rental value (furnished, plus utilities).

Addressing Insufficient Housing Allowance

Sometimes ministers incur more housing expenses than anticipated, due to unforeseen repairs, buying a new home, or other factors. If a minister’s housing expenses exceed the designated allowance, they may lose the full benefit of this tax provision.

Key Point for Ministers in Parsonages

Ministers living in church-owned parsonages may also incur housing expenses beyond their designated allowance. Churches should consider amending the allowance to cover these additional expenses for the remainder of the year.

How Church Treasurers Can Help

Church treasurers should ensure that housing allowances remain adequate. If a minister’s housing expenses exceed expectations, the church board can amend the allowance to make it larger. This:

  • Costs the church nothing, as it simply reallocates the minister’s salary.
  • Must be applied prospectively, not retroactively, to comply with IRS regulations.

When to Amend a Housing Allowance

An amendment may be appropriate under circumstances such as:

  • Purchasing a new home
  • Unexpected repairs or remodeling
  • Buying new furnishings or appliances
  • Mortgage rate increases or balloon payments
  • Property tax or insurance increases
  • Rent hikes for ministers renting their home

Key Point: Amending an allowance is optional, but it can prevent unnecessary tax burdens for ministers.

Steps to Amend a Housing Allowance

  1. Authorization: Ensure the amendment is approved by the same body that designated the original allowance.
  2. Documentation: Record the amendment in meeting minutes, dated appropriately.
  3. Prospective Application: Amendments only apply from the date of approval forward.

Example:

Pastor Dave owns a home and had a $15,000 housing allowance designated for 2013. After purchasing a more expensive home mid-year, his monthly expenses increased by $500. The church board can amend the allowance for the remainder of the year, reallocating a portion of his salary as housing allowance without additional cost to the church.

“Safety Net” Housing Allowances

To prevent oversights, churches may adopt continuing resolutions that designate a portion of ministers’ salaries as housing allowances by default (e.g., 40%).

Tip: While useful as a safeguard, these resolutions should not replace annual housing allowance designations tailored to individual circumstances.

FAQs About Allocating a Housing Allowance

What if no housing allowance is designated? Housing allowances can only be applied prospectively. If no designation is made before January 1, the allowance will apply only to expenses incurred after the designation date. What expenses qualify for a housing allowance? Eligible expenses include rent, mortgage payments, utilities, furnishings, repairs, and property taxes. Can housing allowances be amended retroactively? No, IRS rules require that housing allowances apply only to future expenses. Does amending a housing allowance cost the church? No, it is simply a reclassification of the minister’s existing salary.

For more detailed guidance, consult Richard Hammar’s Church & Clergy Tax Guide.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Foregoing Salary for a Tithe

How clergy taxes apply to pastors who choose to forego part of their salary for a tithe.

Last Reviewed: January 3, 2025

Q: I am a full-time pastor who is considered dual status for tax purposes. In the past, I have been given a certain amount for salary, of which I give back more than 10 percent in tithes. In the process of this money coming to me from the church and going back to the church again, the money gets taxed. Then I claim it as a charitable contribution. However, is it possible to simply turn down that amount and not be paid it by the church? In other words, if I was told I would be paid $50,000 for 2013, but I told the church to just pay me $45,000 so I wouldn’t have to pay taxes on that $5,000. I simply wouldn’t take it. Is anything wrong with this?


Under the “constructive receipt” doctrine of tax law, this arrangement does not reduce taxable income by the amount of the salary that is refused. Here’s why:

  • Income is considered “realized” by a taxpayer and is taxable if it is made available and could be received upon request.
  • The legal authority to receive the full stated salary makes it taxable, even if the pastor decides to forgo a portion to make a contribution back to the church.

Unless specifically excluded by the tax code, such as in the case of housing allowances or 403(b) contributions, salary reductions remain part of taxable income.

What Is the Constructive Receipt Doctrine?

The constructive receipt doctrine is a key concept in clergy taxes. According to this rule, taxable income includes all income that is credited to a taxpayer’s account, set aside, or otherwise made available without restriction. This applies even if the taxpayer chooses not to take the income.

In your example, the $50,000 salary is taxable because it was legally made available to you, even if you chose not to accept $5,000 of it. This refusal does not eliminate the tax liability for that portion of the salary.

What Are Acceptable Ways to Reduce Taxable Income?

Clergy can reduce taxable income through methods specifically allowed by the tax code. These include:

  • Housing Allowance: Excludes the portion of salary designated as a housing allowance, provided it meets IRS requirements.
  • 403(b) Contributions: Allows pastors to defer income into a retirement plan, reducing taxable income for the year.

It’s important to work with a tax professional to ensure compliance and maximize eligible tax benefits.

FAQs: Clergy Taxes and Foregoing Salary

1. Can pastors reduce taxable income by refusing salary?

No. Under the constructive receipt doctrine, income is taxable if it is made available, even if not received.

Yes. Examples include housing allowances and contributions to a 403(b) retirement plan.

3. Does tithing reduce taxable income?

No. Tithes are treated as charitable contributions and can be deducted separately but do not reduce taxable salary directly.

4. Should pastors consult a tax professional?

Yes. A tax professional can ensure compliance and help pastors maximize allowable deductions and exclusions.

Understanding the constructive receipt doctrine and applicable clergy tax rules is essential for pastors. By working with tax professionals and leveraging permitted exclusions, pastors can effectively manage their tax liabilities while supporting their churches.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Strategies to Boost Summer Giving and Maintain a Balanced Church Budget

Learn 5 effective ways to boost summer giving at your church and maintain a balanced budget despite seasonal attendance shifts.

Churches have historically dreaded summer due to one thing: giving. That’s because activities and costs peak with summer missions trips, camps, and vacation Bible school just as regular weekly contributions wane. The challenge for every church leader is to survive slow summer giving with a balanced budget.

The good news: It’s possible. The bad news: It will require more attention than you’ve likely given it in the past. If you want different results, you must be willing to shift your thinking, planning, and strategy.

There are, of course, the obvious tactics like boosting participation in online giving—especially recurring giving. As attendance during the summer months proves to be inconsistent, traditional giving during the weekly worship service can be dramatically affected. Recurring online giving can help solve that.

Another often-overlooked way to boost summer giving is to keep everyone connected to the church and church needs via email and social media. Too often, church communication is limited to what is spoken from the platform or what is printed in the church bulletin. While that is certainly efficient for the church, it is not necessarily effective when a portion of your congregation is expected to be vacationing.

These two actions are a good place to start, but there is so much more you can do. Here are five more ways to help boost your giving this summer.

1. Update your church database with accurate data

This may seem like an odd suggestion to address summer giving, but incorrect data will negatively affect giving. Now is a good time to sift through your church management system and clean up your data, making sure you have correct addresses, phone numbers, email addresses, and names. You can even enlist volunteers to collect the information with a personal touch! Everyone likes to know they matter.

Key point. Data integrity is essential to the value of your database. Your givers are people. Databases help leaders ensure no one gets lost or overlooked. Without accurate data, you cannot monitor, measure, and manage mission-critical information such as giving patterns, attendance habits, and event participation.

2. Try video messages

Video linked from an email and placed on your church’s social media is a great way to personalize a message from a pastor or ministry leader. In one to two minutes, you can share not only information but also inspiration transferred through nonverbal cues such as facial expressions, tone of voice, and posture.

Keep in mind that not everyone consumes content in the same way. Some people are visual. Some people are verbal. Either way, video messages are a great way to change things up and make your givers feel connected even if they can’t be present with you in real time.

3. Mail ministry updates

Direct mail still draws a large percentage of nonprofit and religious giving. So, send three mailers throughout the summer: one to explain what will happen, one to describe what is happening, and one to celebrate what happened. Always include a courtesy reply offering envelope to prompt giving.

Key point. Many regular givers still prefer printed forms of communication. Reach the people who have already proven a preference to giving to your church, and prompt giving related to ministry updates or progress reports. Givers are more confident in giving—and giving a little extra—when they see ministry results.

4. Communicate ministry results through the lens of life change

People are more interested in stories about lives transformed than in event attendance rates. Make sure you clearly connect summer programs and events to changing lives.

Bottom line: Life change provides a soul-satisfying return on investment no dividend statement could compete with.

5. Adjust expenditures to match giving patterns

This takes a little more planning. Budget larger expenses when giving is higher, maybe in spring or fall. Then, commit to watching actual giving and actual expenses every 30 days. Adjust as needed.

Key point. Planning expenses to match cash flow is something every organization must do to remain financially viable. The closer you can keep actual expenses to actual giving, the more likely you’ll have a balanced budget at summer’s end instead of a deficit you’ll have to overcome.

Getting off the roller coaster

Summer doesn’t have to be a financial roller coaster. Instead, it should be a time to celebrate life change, plan for the fall ministry season, and build momentum for the coming year. If you’ll take the necessary steps to adapt to your congregation’s shifting summer attendance and giving patterns, you can survive the slow summer giving season with a balanced budget. More importantly, you can be fully prepared to move forward with confidence into what God is calling your church to do next.

Church Building on a Budget: Lessons Learned

Discover valuable lessons and tips for church building projects, including budgeting, contractor selection, and fostering growth through challenges.

Last Reviewed: January 27, 2025

Three months after I began pastoring full-time, our church, which had been renting facilities for nearly 20 years, did the improbable: it won an auction for a deserted plastics factory. Suddenly, the church needed someone to manage the renovation process, to immerse himself in parking substrates and asbestos removal and sprinkler heads. I was chosen.

Realizing my knowledge of construction, on a good day, registered exactly zero, I called Dave, the executive pastor at a nearby church. “You’ve built two church buildings,” I said. “What do I need to know about building a church?”

Dave paused, I think weighing whether I was ready to hear the truth. “The six months before you move in and the six months after will be hideously expensive.”

I hung up and stared at the wall, overcome by the two painful realities of church construction.

Painful Reality 1: A building project will require knowledge you don’t have.

Most church construction projects are led by pastors (like me), not by professional construction managers. Here’s how I turned my ignorance into an asset:

  • Play the “I’m new at this, so I was just wondering” card. When talking with potential lenders, contractors, or city officials, I freely acknowledged, right up front, “You’re a professional at this, and I’m brand-new, so can I ask some questions?” I did that over and over—getting second, third, and even fourth opinions on major decisions—until common wisdom emerged. (And yes, this takes a lot of time. You will need to offload some pastoral responsibilities during the building phase.)
  • Hire a great general contractor. Look for these three things:

    1. Experience in building your type of building. Since we were renovating a factory, we chose a contractor who had built large, high-ceiling industrial spaces, like Home Depots, and who had also built churches.
    2. Honest. You need to trust your GC implicitly, and several people in our church had good experiences working with the one we chose.
    3. Chooses subcontractors well. The subs do the actual construction, so you want reliable, high-quality trades people. Ask your potential GC which subs he or she has worked with on other projects. Then ask people in the trades if these are reliable. Resist the urge to overrule your GC and ask him to use mom-and-pop subcontractors from your friendship circles. The two subcontractors we chose, rather than letting our GC do it, were two we had difficulty with.

Stand strong in what you do know. Lenders may be experts on loans, and contractors may be experts on construction, but you are the only person who knows two important things: what your congregation needs, and how much money you have. Frequently during construction, you will be told, “If we do this extra work now, it will be a lot cheaper than if you have to do it later.” That’s true, but if you don’t have the money in your construction budget, you don’t have it. As I like to say, “You can go broke saving money.”

Painful Reality 2: A building project will be hideously expensive.

According to the Journal of the American Planning Association, 90 percent of construction projects cost more than estimated—and it’s common for them to overrun expenses by 50 to 100 percent. Our church could not afford that common occurrence. Here’s what I learned about holding costs in check:

  • No matter how careful your estimate of costs, increase it. Why?

    • Unknown conditions. Only God is omniscient, so allow money for surprises. For example, we’d been told we could just resurface a parking lot, but later learned it would have to be replaced. When replacement digging began, the lot’s substrate was found in woeful state, and that required more expense. Total upcharge: about $200,000.
    • City requirements. Even after your municipality has approved your building plans, they can and will ask for further changes: remove this tree, replace the right-of-ways with concrete, add a sidewalk, install fire signs. Late-in-the-game code requirements added at least $30,000 to our project.
    • Even free isn’t free. We were blessed with a donation of office furniture—desks, partitions, chairs, probably worth $40,000—but it still cost us more than $10,000 to move the furniture, store it, and reinstall it.

Include an ample contingency fund. Our lender required a contingency fund of 3.7 percent of the project costs. I tried to talk the bank’s vice president into lowering that. Thankfully, she is a veteran banker and insisted we’d need it. We did. In hindsight, I wish we’d increased it to 5 or 6 percent.

Move planned items to the wish list. Many items you’d hoped for and planned for will need to be placed on the Phase 2 wish list. We moved things to this list that we would dearly have loved, including a grand piano, a rear entry sign, and window shades for the sanctuary, but this kept our costs $500,000 lower, and we can add these items later.

In construction years, try to keep other costs down. In 2012, our main construction year, we were able to save 6 percent of our budgeted expenses, and this helped when construction costs increased.

Match up the numbers. During construction, three parties are tracking expenses: the bank, the contractor, and the church. I didn’t know, going in, that each party tracks those slightly differently. To avoid surprises, meet regularly to get updates and ask questions.

Time equals money, so keep things moving. Every week of construction, you are paying just to have the contractor on site (what’s called “general conditions”). Therefore, keep things moving. What I did well: Bring a detailed project list to each building team meeting, to keep discussion on track and make sure nothing got missed. Then after the meeting, I emailed each person—?architect, contractor, interior designer, etc.—their to-do items. This saved time and cost. What I did not do well: I did not realize, a few times, that shop drawings were being held by our architect or interior designer, and until those were returned to the contractor, that part of construction could not proceed.

Pleasant Reality: It’s worth it.

I’ve provided cautions, for your protection, but I’d be remiss if I left you afraid to move forward with a needed construction project. We love our new church building. After 20 years of setting up and taking down each Sunday, it feels so good to be home. The local newspaper featured our renovation on the front page, and we’ve welcomed hundreds of visitors and guests because of the building. Fellowship, evangelism, and children’s ministry have all greatly improved, simply because we now have spaces that better support them. Facilities really do facilitate.

Plus, during the project, our faith grew. As we came to each hurdle—zoning, capital campaign, environmental testing, cash flow—we were forced to depend more deeply upon God. As Scripture says, “Is anything too hard for the Lord?”

How did we do, bringing the building project in on budget? We came close. Final bills come in this month, but we estimate we went over by only 2 or 3 percent. Keeping construction costs in check may not be easy, but it is possible.

Kevin A. Miller is associate pastor of Church of the Resurrection in Wheaton, Illinois.

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Churches and Released Time Programs for Public Schools

Steps for developing and maintaining a constitutionally sound effort.

The Constitutional Debate

The role of religion in public schools continues to spark legal and cultural debate. At the center is the First Amendment, which prohibits government-sponsored religion.

Yet under a program known as “released time,” public school students may receive religious instruction during the school day, provided certain guidelines are met.


What Are Released-Time Programs?

Released-time programs allow public school students to:

  • Leave school during regular hours
  • Attend religious instruction off campus
  • Participate with written parental permission

Religious institutions—such as churches—can coordinate these programs, but they must comply with constitutional standards.


Two landmark Supreme Court cases define the limits of released-time programs:

🟢 Zorach v. Clauson (1952)

  • New York law allowed students to leave school for one hour weekly for religious instruction, with parental permission.
  • The Court ruled the program constitutional because:
    • It occurred off campus
    • No public funds supported it
    • Schools did not promote or organize the instruction

🔴 McCollum v. Board of Education (1948)

  • Religious teachers conducted instruction inside public school classrooms.
  • The Court struck down the program, finding it used a tax-supported system to promote religion.

Key takeaway:

Released-time programs are constitutional when kept separate from school operations and finances.


State Statutes: Know the Rules in Your State

Churches and religious organizations must consult state statutes before starting a released-time program. Statutes vary significantly.

🔍 Where to Look:

  • Your state legislature’s website
  • Education codes and attendance laws
  • Keywords: “attendance,” “religious instruction,” “released time”

Example: Wisconsin

  • Requires school attendance for ages 6–18, with religious holidays exempted.
  • Allows 60 to 180 minutes per week of religious instruction off campus with written parental permission.
  • Addresses:
    • Who manages release time
    • Attendance tracking
    • Liability during off-campus time
      (Wis. Stat. §§ 118.15, 118.155)

Example: Pennsylvania

  • Mandates school attendance but permits up to 36 hours per school year for religious instruction.
  • Parents must:
    • Submit written requests detailing instruction, dates, and hours
    • Confirm in writing that the child attended
      (24 Pa. Stat. Ann. §§ 13-1327, 15-1546)

Key Constitutional Guidelines from Court Cases

School officials did not promote the program, nor did employees of the religious organization enter the school to recruit attendees. A federal court of appeals ruled that this method of publicizing released time comported with the First Amendment.

To ensure compliance with the First Amendment, religious institutions must adhere to several principles drawn from state and federal court rulings.

1. Location: Off-Campus Only

  • Religious instruction must occur off school grounds.
  • Even neutral-looking trailers placed on school property have been ruled unconstitutional.
    (See: H.S. v. Huntington, Indiana)
  • Nearby, but off-site religious buildings are acceptable.
    (See: Pierce v. Sullivan, New York)

2. Promotion: No School-Endorsed Recruitment

Avoid:

  • School staff initiating conversations
  • Presentations to captive student audiences
  • Distribution of materials in classrooms

Acceptable:

  • Passive flyer distribution upon request
  • Participation in school events open to all groups

Court examples:

  • 🔵 Allowed: Flyers behind counselor desks and open house tables (Moss v. Spartanburg, SC)
  • 🔴 Not allowed: Lunch-time recruitment presentations or teacher-led card collection (Moore v. Perry Twp., IN; Doe v. Shenandoah, WV)

3. Curriculum: Hands Off for Schools

  • Public school employees should have no role in curriculum development.
  • Even advisory comments by superintendents can be viewed as religious endorsement.
    (See: Moore v. Perry Twp., Indiana)

4. Attendance: Tracked by the Religious Organization

  • Schools should not manage attendance directly.
  • Responsibility lies with the religious program.

Preferred method: Program staff submit attendance to the school.
(See: Lanner v. Wimmer, Utah)


Mitigating Liability

Religious institutions offering released-time programs should:

  • Confirm that their insurance covers off-site instruction
  • Develop and enforce screening and safety policies for workers and volunteers

📚 For resources: Visit ChurchLawAndTax.com and ReducingTheRisk.com


Final Thoughts: Balancing Outreach with Compliance

Released-time programs offer a unique way for churches to connect with students, but they also carry legal responsibilities.

“Any released-time program, by its very nature, presents the potential for unconstitutional entanglement … For this reason, the least entangling administrative alternatives must be elected.”
Lanner v. Wimmer, 662 F.2d 1349 (10th Cir. 1981)

To ensure long-term effectiveness:

  • Know your state’s laws
  • Follow court-approved guidelines
  • Prioritize separation from school involvement
Sarah E. Merkle, J.D., graduated with honors from the University of South Carolina School of Law, where she served as Editor-in-Chief of the South Carolina Law Review. Sarah is currently a law clerk for the Honorable Henry F. Floyd, United States Court of Appeals for the Fourth Circuit. She also is one of about 35 individuals nationwide to have achieved the highest levels of certification from both the American Institution of Parliamentarians and the National Association of Parliamentarians. The views expressed in this article are the author’s alone and not necessarily those of Judge Floyd, any member of the federal judiciary, or the United States Court of Appeals for the Fourth Circuit.

Sarah E. Merkle is a professional parliamentarian and presiding officer. One of five lawyers worldwide to have earned the credentials Certified Professional Parliamentarian-Teacher (CPP-T) and Professional Registered Parliamentarian (PRP), she helps boards, associations, corporations, and public bodies navigate rules applicable to governance and business meetings.

Clergy, Counseling, and Criminal Liability

What churches must know about pastoral liability for sexual misconduct.

Ministers who engage in sexual conduct with adult members of their congregation not only expose their churches to civil liability—they also risk criminal prosecution. In many states, clergy who exploit their positions for sexual contact with congregants may face felony charges and imprisonment.

This guide explores:

  • A precedent-setting Minnesota court case
  • Criminal laws in all 50 states
  • Real-world examples of clergy criminal prosecution

The Overlooked Risk: Criminal Charges

While civil lawsuits get much attention, ministers may also face:

  • Felony charges for sexual acts during pastoral counseling
  • Sex offender registration if convicted
  • Revocation of ministerial credentials by church or denomination

These consequences often arise in the context of a counseling relationship but can also occur with staff or even non-members.


Minnesota Case Study: When Counseling Becomes a Crime

Case Reference: 2012 WL 5896779 (Minn. App. 2012)

Case Overview

  • A Catholic priest developed a personal relationship with a woman who initially sought him out for confession.
  • Their relationship became sexual, occurring regularly over a year.
  • The woman reported the misconduct to the church and later to law enforcement.

Minnesota law criminalizes sexual penetration between a clergy member and a congregant if:

  • The act occurred during private counseling meetings
  • The meetings involved religious or spiritual guidance
  • Consent is not a valid defense

Court Ruling: Establishment Clause Violation

The appeals court found the statute was constitutional on its face, but not in this application. The trial improperly:

  • Relied on Roman Catholic doctrine and pastoral expectations
  • Presented evidence about vows of chastity, seminary training, and church policies
  • Argued guilt based on religious standards, not neutral legal ones

Outcome: Conviction reversed due to excessive government entanglement with religion.


State Laws Governing Clergy Sexual Misconduct

Twelve states explicitly criminalize sexual contact between clergy and adult counselees. These laws vary in language, but generally include clergy under definitions such as “psychotherapist,” “counselor,” or someone in a position of authority.

Example States with Clergy-Specific Criminal Statutes

Arkansas: Class C felony if a clergy member uses a position of authority to engage in sexual acts with a counselee. Consent is not a defense.

Connecticut: Sexual contact during therapy by a clergyman is criminalized under second- and fourth-degree sexual assault laws.

Delaware: Defines clergy in a position of trust. Criminal contact under guise of counseling is deemed non-consensual.

Iowa: Sexual exploitation by clergy providing mental health services is criminalized.

Minnesota: Sexual penetration or contact during private religious counseling is a third- or fourth-degree offense.

Mississippi: Sexual touching by clergy with minors under 18 in their care is a felony.

New Mexico, North Dakota, South Dakota, Texas, Utah, Wisconsin: These states have similarly specific statutes that criminalize clergy sexual misconduct when tied to counseling or positions of trust.

States with Broad Definitions of “Psychotherapist”

Some states criminalize counselor-counselee sexual conduct without explicitly naming clergy, but the definitions may apply:

  • Colorado: Broadly defines “psychotherapy” and includes those offering counseling, including clergy.
  • Georgia, Idaho: Similar inclusive language for professionals providing emotional or psychological services.

States Where Clergy May Not Be Included

  • California narrowly defines “psychotherapist,” possibly excluding clergy.

General Sexual Assault Laws

Every state has laws criminalizing nonconsensual sexual contact. Clergy can be prosecuted under these general statutes.

Assault and Battery

Unwanted sexual contact may also constitute assault or battery.

Insurance Exclusions

Church insurance policies generally exclude intentional or criminal acts. Legal defense costs are not covered.

Sex Offender Registration and Credential Revocation

Clergy convicted of sexual misconduct may:

  • Be required to register as sex offenders
  • Lose ministerial credentials for violating scriptural and ethical standards

Case Summaries: Clergy Held Criminally and Civilly Liable

State v. Dutton (Minnesota, 1990)

  • Minister convicted of four felonies for sexual contact with a vulnerable counselee
  • Court found his actions amounted to therapeutic deception
  • Victim was emotionally dependent and manipulated under the guise of counseling

State v. Woodard (North Carolina, 1991)

  • Minister sentenced to two life terms for rape and sexual offenses against four women
  • Letters and pornographic materials admitted as evidence

Dausch v. Ryske (Illinois, 1993)

  • Court dismissed claim against minister for lack of “clergy malpractice” statute
  • Shows challenges in prosecuting clergy in states without specific laws

Doe v. Hartz (Iowa, 1998)

  • Priest’s sexual misconduct did not meet felony threshold under Iowa law
  • No liability under Violence Against Women Act (VAWA)

J.M. v. Minnesota District Council (Minnesota, 2003)

  • Pastor involved in sexual relationship during counseling
  • Court allowed suit under state law but not under negligent hiring due to First Amendment concerns

Doe v. F.P. (Minnesota, 2003)

  • Court ruled that romantic relationship with parishioner was not psychotherapy
  • Sexual misconduct law did not apply; no civil damages awarded

State of Wisconsin v. Draughon (Wisconsin, 2005)

  • Pastor convicted of felony sexual contact during counseling sessions
  • Conviction reversed due to flawed jury instruction equating clergy with therapists

Clergy Sexual Harassment Liability

Title VII and Church Employees

Clergy may be liable for sexual harassment under Title VII or similar state laws, especially in:

  • Denominations or churches with 15+ employees
  • Cases involving quid pro quo or hostile work environments
  • Consent is not a defense to harassment claims
  • Voluntary sexual acts can still be “unwelcome” if job pressure is involved

Case Example

A female associate pastor in Minnesota sued her supervising pastor for repeated advances. Despite his argument of “consensual” behavior, the court ruled she could proceed with her harassment claim.


Summary: What Church Leaders Must Know

Ministers who engage in sexual conduct during counseling relationships may face:

  • Felony charges in multiple states
  • Civil liability for emotional and psychological harm
  • Denominational discipline and loss of credentials

Churches must:

  • Understand relevant state laws
  • Vet pastoral candidates thoroughly
  • Provide clear guidelines for counseling boundaries
  • Involve legal counsel in allegations of misconduct
Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Avoiding Discrimination When Conducting Background Checks

Conducting background checks for church employees is essential for safety but must be done responsibly to avoid discrimination and legal risks. Learn best practices, including timing, tailored policies, and compliance with federal and state laws.

Last Reviewed: January 28, 2025

Given child abuse by church employees, most attorneys recommend criminal background checks on employees that work with children and youth.

Churches also sometimes request credit reports on employees and applicants. This is because of the high rate of reported theft and fears of embezzlement.

Unable to resist a good idea, many churches have expanded these checks to include all job applicants.

But the extensive use of background checks may expose churches to unlawful discrimination based on race, origin, and color.

A well-known secular employer paid $3.1 million to settle a discrimination claim related to its use of background checks. It also agreed to change its policy regarding criminal background checks.

According to the Equal Employment Opportunity Commission (EEOC), more than 300 African American applicants were denied job opportunities with the company because something appeared in a criminal background check. According to the EEOC, excluding applicants based on the results of a criminal background check violate Title VII.

(Title VII is the law prohibiting employment discrimination based on race, color, religion, sex, and national origin.)

The commission says background check results may have a “disparate impact.” What they mean is that the checks may have a disproportionate negative effect on protected classes.

Now the National Labor Relations Board has issued guidance on when, and how, an employer can avoid creating those disparate impacts.

How checks could lead to discrimination

Assuming current incarceration rates remain unchanged, about 1 in 17 Caucasian men are expected to serve time in prison during their lifetime; by contrast, this rate climbs to 1 in 6 for Hispanic men, and to 1 in 3 for African American men. For men in their early thirties, African American men are about 7 times more likely to have a prison record than Caucasian men of the same age.

Minorities also have lower credit scores than Caucasians. According to a study by the Federal Reserve Bank in 2007, 22.6 percent of Caucasians had a bad credit score, while 65.9 percent of African Americans had a bad credit score and 42 percent of Hispanics had a bad credit score.

Based on the disproportionate presence of minorities with either criminal convictions or bad credit scores, an adverse employment decision based on a background check could mask unlawful discrimination against African Americans and Hispanics. If the background check is used at the beginning of the job search, the church has likely wrongfully excluded qualified African Americans and Hispanic individuals.

No one, including the EEOC, wants churches exposed to liability by hiring a sex offender or a convicted embezzler. The key to the proper use of the background check is using it at the right time for the right position and for the right reasons. When adverse information appears in a background check, the church needs to inquire further into the circumstances surrounding the adverse information.

Building best practices

Here are best practices churches should use when performing background checks:

Tailor your policies.

Identify policies and procedures in your employment practices that are likely to have a disparate impact on a protected class of applicants and employees. For example, if your policy rejects an applicant for any criminal conviction, then your policy will have a disparate impact on minorities. Consider modifying your policy based on the specific crime committed (drug offense versus violent crime, felony versus misdemeanor, prison time versus probation), the length of time that has passed since the crime occurred, and the status of any rehabilitation.

Justify the check.

Review job descriptions to determine whether the position requires a background check. You should focus on the dangers of particular crimes and the risks in particular positions. You should link the criminal conduct to the essential functions of the job in question. Your policy or practice must be job-related and consistent with the business necessity for criminal background screening. Your policy must demonstrate the relationship between the job and the risks associated with certain criminal convictions. Positions that deal with children, youth, and the elderly should exclude individuals with a history of sexual abuse, violent crimes besides sexual abuse, and crimes that deal with financial integrity. Positions that deal with finances need to exclude those that have been convicted of financial crimes and other crimes that deal with integrity, such as fraud. You should review and follow the Uniform Guidelines on Employee Selection Procedures (http://www.uniformguidelines.com/uniformguidelines.html) that relate certain crimes to certain jobs. Job descriptions should list the justifications for the background check, the crimes that are automatic disqualifying factors, and the amount of time that must pass before these crimes become less of a factor in the employment process.

Decide what “the past” means.

The particular facts and circumstances of each case should determine the duration of an exclusion from hiring. Relevant and available information to make this assessment includes, for example, studies demonstrating how much of the risk of recidivism declines over a specified time.

Ask questions at the right time.

Do not ask for a background check in the initial application. Do not ask about arrests or charges that were made. When reviewing an applicant’s background report, only consider felony convictions or misdemeanor convictions that are related to the job description. Do not ask about bankruptcies or lawsuits until the job is conditionally offered.

Provide notification.

Place a notice on your job application that a criminal conviction or a bad credit score is not an automatic denial to employment.

Be responsible with credit info.

Comply with the Federal Fair Credit Report Act. The church should engage a reputable company to conduct the background check. The third-party company should give the church guidance about the church’s responsibilities as user of the report. The company should provide the appropriate forms to use with the applicant. The company should also provide forms and guidance if the report results in an adverse decision. Finally, the company should provide information about how to correct incorrect information. (Some companies report that up to 65 percent of the reports contain material errors.)

Provide a chance to explain.

Give the applicant written notice of the potentially disqualifying information and give them an opportunity to explain the conviction and rehabilitation. You may ask whether he or she was not correctly identified in the criminal record, or if the record is otherwise inaccurate. According to EEOC guidance issued in April 2012, other relevant, individualized inquiries include:


  • The facts or circumstances surrounding the offense or conduct;

  • The number of offenses for which the individual was convicted;

  • Age at the time of conviction, or release from prison;

  • Evidence that the individual performed the same type of work, post conviction, with the same or a different employer, with no known incidents of criminal conduct;

  • The length and consistency of employment history before and after the offense or conduct;

  • Rehabilitation efforts, e.g., education/training;

  • Employment or character references and any other information regarding fitness for the particular position; and,

  • Whether the individual is bonded under a federal, state, or local bonding program.
If the individual does not respond to the employer’s inquiries about his or her background, the employer may make its employment decision without the information.

Get permission to check again.

Since the passage of time changes circumstances, you should secure written permission before updating the background check. Criminal background checks and credit reports should be repeated every three to five years. Some vendors offer continuous updating under the terms that you dictate. For example, you may request that you be notified if an employee’s criminal background check adds a new felony conviction, or if his or her credit score drops below a certain score. If the church uses this option, then make sure that the employee has consented to this arrangement.

Narrowly focus the information’s use.

Treat the background information as confidential. Do not discuss it with anyone who is not involved in the employment decision. Only use the background information for employment decisions. Do not use it for other church purposes.

Understand agency requirements.

The Federal Trade Commission enforces the law governing investigative consumer reports (criminal and credit reports). If the church verifies more than just position, dates of employment and compensation, notes from those conversations may be governed by the Fair Credit Reporting Act. Whether the notes or the report from a consumer reporting agency, the church must take care to treat the background report as a private secure document. This means it needs to be located in a locked file cabinet (paper) or have the file encrypted and password protected (electronic). Disposal must also be secure. This means that paper reports must be shredded and electronic reports must be securely deleted so that they cannot be recovered.

Understand state laws.

Note that many states also have laws that govern the handling of background checks and consumer privacy. Churches should use third-party background checkers that understand applicable state laws. Churches will need to follow the most restrictive law governing background checks.

    Frank Sommerville is both a CPA and attorney, and a longtime Editorial Advisor for Church Law & Tax.

    Managing Church Employee Credit Card Charges

    How to handle undocumented charges on the church credit card.

    Last Reviewed: June 23, 2025

    Q: Our associate pastors will not turn in their credit card receipts for business expenses. Our senior pastor would like to deduct any undocumented church credit card charges from the offending employees’ pay. I’m not sure this is legal. Of course, they know that they are never to use the card for personal expenses. We do not doubt some charges are legitimate church expenses. We trust our pastors, but we need to account for each transaction. Is it legal to deduct undocumented charges from their pay?


    When a church pays an employee’s charges on a church credit card without adequate substantiation, it makes a nonaccountable reimbursement arrangement. This means the church must then report the amount as taxable income on the employee’s W-2.

    When an employee adequately accounts for charges, the payment qualifies as an “accountable” reimbursement. An accountable reimbursement does not count as taxable income.

    For most business expenses, a reimbursement qualifies as accountable if it meets all four of the following requirements:

    • The reimbursement covers only ordinary and necessary business expenses.
    • The employee adequately accounts for the expenses within a reasonable time (not more than 60 days after incurring the expense).
    • The employee returns any excess reimbursement or allowance to the employer within a reasonable time (not more than 120 days after receiving the excess amount).
    • The employer pays reimbursements directly from employer funds, without reducing the employee’s salary.

    Accountable Plan Reporting

    Under an accountable plan, the employee reports expenses directly to the church, not to the IRS.
    In this case, the church does not report reimbursements as income, and the employee does not claim any deductions.


    Refer to State Law

    Can a church reduce an employee’s salary by the amount of nonaccountable charges it pays?
    That depends on state law.

    In many states, laws strictly prohibit employers from unilaterally reducing an employee’s wages, except in limited circumstances.
    Churches should never reduce employee compensation to cover nonaccountable expense reimbursements without first consulting legal counsel.


    Best Practices for Handling Reimbursements

    The better approach is to deny reimbursement for nonaccountable charges made on an employee’s personal credit card. For repeated undocumented expenses made to an employee’s church-issued credit card, the church should revoke the card.

    The best practice is to reimburse only those charges and expenses that meet the four requirements of an accountable plan, whether the charges and expenses are made to a church credit card or a personal one. If the church reimburses undocumented expenses, those amounts should be treated as taxable income to the employee.

    We’ve used a combination of AI and human review to make this content easier to read and understand.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Managing Liability: What Churches Must Know Before Allowing Outside Groups to Use Their Property

    Allowing outside groups to use church property poses liability risks—understanding insurance coverage and legal precautions is essential for church leaders.

    Last Reviewed: February 11, 2025

    Churches often allow outside groups to use or lease their premises. Obviously, the use of church property by an outside group exposes the church to potential liability for injuries that may occur, and this risk escalates if the property is being used for an activity that involves minors. Consider the following examples.

    Example. A church leases a portion of its premises one evening per week to a local scout troop.

    Example. A church leases several rooms to an outside group to operate a preschool.

    Example. A church leases a room one morning each week to an outside group for the operation of an exercise class

    Churches respond to this risk in various ways. Many require the outside group to list the church’s name as an “additional insured” in its general liability insurance policy. A case in New York suggests that this practice may be unavailing and lull church leaders into a false sense of security.

    The New York case

    A church leased a portion of its premises to an outside group for three days to conduct a dance competition. The lease required the group to name the school as an additional insured in its liability insurance policy.

    A woman was injured when she fell on a sidewalk while walking from the parking lot behind the school to the front entrance in order to attend the dance competition. She sued the church, claiming that her fall was caused by the church’s negligence. The church contacted the outside group’s insurer and requested that it provide a legal defense of the victim’s claims and indemnification for any verdict or settlement. When the insurer refused, the church asked a court to compel it to do so.

    The court noted that the insurance policy defined an “insured” to include any organization to whom the insurer was obligated, by virtue of a written contract, to provide liability insurance, “but only with respect to liability arising out of [its] operations.” In other words, the fact that the church was named as an additional insured on the policy did not mean that it was entitled to a legal defense and indemnification against any loss. The section in the policy limiting coverage to liability “arising out of [the insured’s] operations” required that there be “some causal relationship between the injury and the risk for which coverage is provided.”

    The court concluded that the church failed to demonstrate the existence of such a causal relationship. The outside group’s “operations” consisted of conducting a dance competition in the school auditorium and three classrooms. Bodily injury occurring on a sidewalk outside the leased premises, in an area which the outside group had no responsibility to maintain or repair, “was not a bargained-for risk.” Rather, the group’s operations at the school merely furnished the occasion for the accident. Christ the King Regional High School v. Zurich Insurance, 936 N.Y.S.2d 680 (N.Y.A.D. 2012)

    Relevance to church leaders

    Many churches allow outside groups to use or lease their property. It is common for churches to require that an outside group’s insurance policy list the church as an additional insured. But as this case illustrates, such a practice will not necessarily provide coverage for the church in the event of an injury, especially one that bears no direct relationship to the nature of the outside group’s activities. This can result in an unexpected and potentially significant liability for the church.

    The takeaway point is this: church leaders should not agree to the use of their property by outside groups on the assumption that being listed as additional insured in the outside group’s insurance policy will create an effective firewall against church liability. Before allowing outside groups to use or lease church property, discuss the issue of insurance with your insurance agent as well as legal counsel so that you clearly understand the availability of coverage under the outside group’s policy. On the basis of this information then, churches can make an informed decision on whether to allow the outside group to have access to church property and any additional precautions that may be necessary.

    Before allowing outside groups to use or lease church property there are several points to consider, including the following:

    No “firewall” against all liability

    Use of church property by an outside group will expose the church to potential liability, especially for activities involving minors.There is no way to create a “firewall” that insulates a church from all risk of liability under these circumstances. Churches should consider several risk management options before allowing church property to be used by outside groups.

    Maintain ‘additional insureds’ list

    All general liability insurance policies have a “named insured,” which generally is the entity that procured the insurance. The named insured can add one or more other entities as additional insureds.

    Having your church’s name added as an additional insured” to the general liability policy of an outside group that uses or leases church property for a specified purpose or activity is one way that a church can manage the risk of liability in the event of an injury.

    But, as this case illustrates, it is not fool-proof. Conditions apply, and church leaders need to be familiar with the conditions so they can accurately evaluate coverage.

    Discuss options with insurance agent and counsel

    The last thing you want to do is assume that having your church named as an “additional insured” will create an effective firewall when in fact this is not the case. So, it is important to discuss this option with your insurance agent, and legal counsel, so that you are fully informed concerning the viability of this option for managing risk.

    The risks associated with the use of church property by outside groups can be mitigated in other ways.

    Consider the following:

    Evaluate coverage for outside groups

    Check with the church’s insurance carrier to evaluate coverage in the event of an injury during use of church property by an outside group.

    You must assess the increased risk of legal liability associated with the use of your property by outside groups. Some risks may be too great to even consider, especially when you consider the relatively modest user’s fee, if any, that will be assessed.

    Any activity involving minors represents the highest risk. The outside group must provide evidence of insurance in an amount that is acceptable to you.

    The importance of a ‘facilities use agreement’

    Have the outside group sign a “facilities use agreement” that:

    • (1) provides the group with a mere license to use the property;
    • (2) contain hold harmless and indemnification clauses;
    • (3) states that the church provides no supervision or control over the property when being used by the group. This document should be prepared by an attorney.

    Review outside group’s coverage

    Review the outside group’s liability policy to ensure that it provides adequate coverage. Be certain that it does not exclude sexual misconduct. Also, pay close attention to the coverage limits. Are they adequate?

    Add the church as an additional insured under the outside group’s liability insurance policy. This may not be effective in all cases, but it will be in some and so is definitely worth doing.

    Outside group should attest that youth workers are properly screened

    If the group’s activities will involve minors, have a written acknowledgment from the group that all workers have been adequately screened.

    Note that release forms are generally unenforceable against minors who are injured. This is because they have no contractual capacity to sign such a release. This is also because their parents or guardians lack the legal authority to release a minor’s legal rights.

    Other considerations

    Other issues to consider when a church allows outside groups to use or lease its facilities:

    • The application of the federal unrelated business income tax
    • The loss of the church’s exemption from property tax, either fully or on a prorated basis
    • The potential violation of local zoning laws

    A church should seek legal counsel when considering the use of church property by one or more outside groups.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Pastoral Pay: Compensation Planning for Church Staff

    Properly structured pastoral pay ensures fair compensation, IRS compliance, and financial benefits for ministers and church staff.

    Last Reviewed: January 30, 2025

    Compensation planning for clergy and church staff involves unique tax considerations that many church leaders may not fully understand. Proper planning ensures compliance with IRS regulations and maximizes benefits for church employees.

    Key Considerations for Pastoral Pay

    • Salary is the foundation of church staff compensation.
    • Unreasonably high salaries can lead to loss of tax-exempt status or IRS penalties.
    • Churches paying salaries in the top 25% for comparable positions should seek a legal opinion to confirm compliance.

    Salary Reduction Agreements

    Churches often establish salary reduction agreements to manage expenses. These agreements must comply with legal requirements and may only reduce taxable income through:

    • Tax-sheltered annuity contributions
    • Cafeteria plans
    • Housing allowances

    2. Housing and Equity Allowances

    One of the most important tax benefits for ministers is the **housing allowance**. Ministers who own or rent their homes can exclude designated housing allowances from federal income taxes, provided the allowance:

    • Is designated in advance by the church
    • Is used for housing expenses
    • Does not exceed the home’s fair rental value

    Parsonage Allowance

    • Ministers living in a church-owned parsonage do not pay federal income tax on its rental value.
    • Ministers in a parsonage can still receive a **parsonage allowance** for housing-related expenses such as utilities and repairs.
    • Housing and parsonage allowances are to be included in self-employment (Social Security) taxes.

    Recommendation

    • Makre sure the church board approves housing and parsonage allowances every year.
    • Record the allowance in official board minutes, employment contracts, or budget line items.
    • For new hires, designate the allowance before their start date.

    Equity Allowance

    • Ministers living in a parsonage do not build home equity.
    • Churches can provide an **equity allowance**, contributing to a minister’s retirement account.
    • Equity allowances should not be accessible until retirement.

    3. Accountable Business Expense Reimbursement Policy

    Churches should adopt an **accountable reimbursement plan** for business expenses, which:

    • Reimburses only properly documented expenses
    • Requires the return of excess reimbursements

    Advantages of an Accountable Plan

    • Church staff report expenses to the church instead of the IRS.
    • Employees avoid limits on tax deductions for unreimbursed expenses.
    • Ministers avoid the **Deason allocation rule**, which reduces deductible expenses for those receiving a housing allowance.
    • Business meal deductions are fully reimbursable, avoiding the **50% limitation** on deductions.
    • Self-employed ministers avoid IRS reclassification risks.

    FAQs About Pastoral Pay

    1. How should a church determine a pastor’s salary?

    Churches should benchmark salaries against similar roles and ensure compensation is reasonable to avoid IRS penalties.

    2. What expenses do housing allowances cover?

    Housing allowances can cover mortgage payments, rent, utilities, furnishings, repairs, insurance, and property taxes.

    3. Are housing and parsonage allowances tax-free?

    Yes, but only for federal income tax purposes. They are still subject to self-employment taxes.

    4. How can a church help a minister build home equity?

    Churches can provide an **equity allowance**, contributing to a minister’s tax-sheltered retirement account.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Religious Schools Face Deadline for Annual Nondiscrimination Form

    Federal requirement includes church-run preschool programs.

    Churches and other religious organizations that operate, supervise, or control a private school must file a Form 5578.

    A Form 5578 is a certificate of non-discrimination.

    The certificate is due by the 15th day of the fifth month following the end of the organization’s fiscal year. This is May 15th of the following year for organizations that operate on a calendar-year basis.

    A “private school” is an educational organization that:

    • normally maintains a regular faculty and curriculum and
    • normally has a regularly enrolled body of pupils or students in attendance at the place where its educational activities are regularly conducted.

    The term includes primary, secondary, preparatory, or high schools. It also includes colleges and universities, whether operated as a separate legal entity or an activity of a church.

    Key point. The term “school” also includes preschools, and this is what makes the reporting requirement relevant for many churches, since many churches operate a preschool program. Private religious schools that are not affiliated with or controlled by a church also must file the form.

    Form 5578 is easy to complete

    A church official simply identifies the church and the school, and certifies that the school has “satisfied the applicable requirements of section 4.01 through 4.05 of Revenue Procedure 75-50.” These requirements are explained in the instructions to Form 5578, and relate to racially nondiscriminatory policies in the school’s charter, bylaws, catalogs, admissions, and programs. In some cases, schools are required to publicize their racially nondiscriminatory policies in the local media.

    This is critical for church schools

    Does your church operate a preschool? An elementary school? A secondary school? A college? If you answered “yes” to any of these questions, then you are required to submit Form 5578 to the IRS each year. Filing the certificate of racial nondiscrimination is one of most commonly ignored federal reporting requirements.

    Churches that operate a private school (including a preschool), and independent schools, may obtain a Form 5578 by calling the IRS forms number (1-800-829-3676) or by downloading a copy from the IRS website (http://irs.gov).

    Key point. Some independent religious schools that are not operated or controlled by a church or other religious organization are required to file Form 990 with the IRS each year. Form 990 is an annual information return. Churches and some other religious organizations are exempt from this filing requirement. Schools that are required to file Form 990 make their annual certification of racial nondiscrimination directly on Schedule E of Form 990, and not on Form 5578.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Foregoing a Full Salary and Clergy Taxes

    How clergy taxes apply when pastors decline part of their agreed salary.

    Last Reviewed: January 4, 2025

    Q: Our church agreed to pay our pastor a salary of $60,000 for 2013. Because of financial pressures our church is experiencing, our pastor is only accepting half of the agreed-upon salary. Is he taxed on the full salary of $60,000 even though he has declined to accept it, or is he taxed only on the salary that he actually receives?


    This question touches on important principles related to clergy taxes, specifically the constructive receipt doctrine. Let’s explore this concept and its implications in greater detail.

    What is the constructive receipt doctrine?

    The constructive receipt doctrine, as defined by Treasury Regulation 1.451-2(a), specifies:

    Income although not actually reduced to a taxpayer’s possession is constructively received by him in the taxable year during which it is credited to his account, set apart for him, or otherwise made available so that he may draw upon it at any time, or so that he could have drawn upon it during the taxable year if notice of intention to withdraw had been given.

    This means income is taxable even if it is not physically received, provided it is accessible or available to the taxpayer without restrictions.

    What does case law say about refusing salary?

    Courts have issued varying rulings regarding salary refusals and taxable income:

    • Some courts have held that employees must include refused salary as taxable income.
    • Others have ruled the opposite under specific circumstances.

    The landmark case of Giannini v. Commissioner, 129 F.2d 638 (9th Cir. 1942), is a key example. In this case, a corporate president refused $1.5 million of his compensation, suggesting the company use the funds for a worthwhile purpose. The court concluded:

    The taxpayer did not receive the money, and … did not direct its disposition. What he did was unqualifiedly refuse to accept any further compensation for his services with the suggestion that the money be used for some worthwhile purpose. … In these circumstances we cannot say as a matter of law that the money was beneficially received by the taxpayer and therefore subject to the income tax provisions.

    However, the court distinguished this case from others where the taxpayer exerted control over the refused salary, such as directing its use. These distinctions are critical in determining taxability.

    How does the IRS view salary refusals?

    The IRS has cautioned that the treatment of refused salary “depends on the facts and circumstances of each case” (IRS Notice 2001-69). For instance:

    • If the employee refuses salary but leaves the amount available to the employer without specifying its use, it may still be considered taxable income.
    • If the employee unconditionally refuses the salary and relinquishes all control over it, it may not be taxable.

    Consulting a tax professional is essential in these cases to ensure compliance with IRS rules.

    FAQs: Clergy Taxes and Salary Refusals

    1. Is a pastor taxed on a salary they refuse to accept?

    It depends on whether the salary was constructively received. Taxability hinges on the facts and circumstances of the refusal.

    2. What happens if the pastor directs the refused salary to a specific use?

    If the pastor exerts control over the funds, the salary may be considered constructively received and taxable.

    3. How can churches handle salary refusals to avoid tax issues?

    Churches should document the refusal and consult a tax professional to ensure the arrangement aligns with IRS regulations.

    4. Should pastors who refuse salary consult a tax adviser?

    Yes. Professional advice ensures compliance with IRS rules and minimizes the risk of penalties.

    In summary, clergy taxes related to salary refusals depend on the unique facts of each situation. Pastors and churches should seek professional advice to ensure compliance and avoid unintended tax consequences.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Summer Camp Safety

    Summer camp safety is everyone’s ideal. But risk management ensures it’s a reality.

    Few things encourage spiritual growth in kids like attending a Christian camp. Away from other distractions, kids have time to focus on their relationship with God. Unfortunately, camps also provide plenty of opportunities for kids to get hurt—miles from the nearest hospital. Good risk management helps prevent many injuries and lessens the severity of those that can’t be avoided.


    Join Church Law & Tax today!


    In order to make the right choice for your campers, consider this series of evaluations of the camp’s safety program. These tips are from camp directors and risk-management professionals, and they will help you determine whether you have found the best place for your group.

    Screening Staff

    The best-run camps have great people working for them. They have carefully selected the supervisors, counselors, and others who will be working with your group. Everyone should be screened, whether employee or volunteer. To ensure excellent screening procedures, find out whether all staff and volunteers have submitted a:

    • Written application
    • Multiple reference checks
    • Criminal background check

    Staff Training

    The best facilities train staff thoroughly, creating a risk-management culture in the process. Determine whether the facility holds training sessions before camp begins each year. Learning that returning staff simply take new people under their wings and “show them the ropes” could be a potential danger sign. Being sure of a formal training program is the only way to know that every staff member has received complete information on the camp’s safety procedures.

    Some other areas to ask about regarding staff training include:

    • Camp policies: How do staffers respond to issues such as weapons, smoking, drug/alcohol use or possession, guests, and facilities use?
    • Behavior guidelines: How are staff members expected to interact with campers and each other?
    • Emergency procedures: How will staffers respond t o emergency situations, such as fires, lightning, and natural disasters?
    • Healthcare issues: What is the staff’s role in administering first aid, obtaining professional medical care, notifying parents, and documenting injuries?
    • Abuse prevention and reporting: What procedures must staff follow to prevent children from being abused emotionally, physically, or sexually? What are the reporting requirements that staff must follow if they suspect a camper is being abused (at camp or at home)?
    • High-risk activities: Are all counselors who are supervising high-risk activities, such as swimming, ropes courses, or rock climbing, required to have additional training and professional certification when necessary?

    Camper Training

    Making sure that campers will learn what they need to stay safe by having an orientation when they arrive on site demonstrates great safety awareness on the part of the camp. Find out whether campers will:

    • Go on a walking tour.
    • Learn emergency procedures (for example, understanding where to go in case of lightning, a thunderstorm, or a tornado).
    • Learn camp rules. Campers should be thoroughly aware of camp policies, such as which activities are off limits unless they’re supervised.
    • Be able to easily identify staffers (perhaps with a nametag, hat, or t-shirt), so they can quickly find someone to help if they witness an accident or feel threatened.

    Water Safety

    Water activities are a fun way to cool off for campers, but they can also be dangerous. A non-swimmer can drown in just four minutes, and peers may encourage kids to exceed their swimming ability. To be sure your camp will keep participants safe in the water, find out whether the camp will:

    • Have a certified lifeguard on duty: Will there be experienced lifeguards who are trained in rescue techniques and are familiar with the hazards of their body of water? Are there individuals who are not lifeguards providing additional supervision? here policies in place to protect swimmers? For example, are there rules that only those who can swim 150 yards and tread water for two minutes would be allowed to enter water over their heads?
    • Use wristbands: Does the camp use a system of nonremovable colored wristbands allowing lifeguards to note quickly if a poor swimmer is entering dangerous territory? Are there other systems in place for quick assessments?
    • Allow rough, boisterous horseplay: Are chicken fights or other horseplay allowed in water? What about other activities that might cause a distressed swimmer to go unnoticed?
    • Limit the use of inflatable objects: Inflatable objects give people a false sense of security. A poor swimmer who falls off his inner tube in deep water is a drowning candidate. What policies are in place regarding their use?

    High Standards Ensure Excellence

    As an extra measure of safety, discover whether or not the camp you’re interested in is a member of a recognized organization. There are a host of regional, state, denominational, and national organizations dedicated to the pursuit of excellence in camping and/or camp ministries. The Christian Camp and Conference Association (CCCA) and the American Camp Association (ACA) are two of the largest. The ACA’s accreditation program is recognized nationwide for excellence. If a camp is a member of either one, it signifies their identification with higher standards. These camps will have access to resources and materials that are unavailable elsewhere, as well as the ability to exchange knowledge with other camp professionals who share the camping vision.

    This article was adapted from Volume 18, Issue 2 of The Deacon’s Bench. Used by permission of Brotherhood Mutual Insurance Company.

    The editorial team of Church Law & Tax is made up of Matthew Branaugh, attorney-at-law, and Rick Spruill, digital content manager.

    Accident Prevention in Church Maintenance and Construction Projects

    Discover essential accident prevention strategies for church maintenance and construction projects to protect volunteers, staff, and community members.

    Last Reviewed: February 11, 2025

    Churches and schools engage in various maintenance and construction projects, from renovations to community service initiatives. However, without proper safety measures, these activities can lead to serious accidents. Accident prevention should be a priority, especially when volunteers with varying skill levels use power tools and other equipment.

    Custodial Training for Safe Equipment Use

    Churches and schools often employ custodians responsible for maintenance. Training in the safe use of tools, chemicals, and equipment should be part of their orientation and ongoing education to minimize risks.

    Assigning a Safety Supervisor

    To reduce the risk of accidents, appoint a safety supervisor for all maintenance and construction projects. The supervisor’s role includes monitoring the worksite for hazards and providing necessary training to workers.

    Sample Work Agreement

    All workers should acknowledge the authority of the safety supervisor. A sign-in agreement can help establish this:

    To promote a safe work environment, First Church has designated (name of safety supervisor) as the safety supervisor on this work project. The safety supervisor has full authority to dictate safety measures, and workers must comply with all safety precautions. I agree to abide by all safety rules for this project.

    Key Areas for Accident Prevention

    Worksite Safety

    • Clear work areas of materials that could cause trips or falls.
    • Ensure proper lighting and ventilation.
    • Flag pipes or beams at work level to prevent collisions.

    Tool Safety

    • Inspect tools before use and mark defective ones as “Do Not Use.”
    • Provide training on the correct use of tools.
    • Use tools only for their intended purpose.

    Safe Work Practices

    • Workers should avoid loose clothing and jewelry that can get caught in machinery.
    • Maintain proper posture to prevent falls.
    • Provide clear instructions for lifting heavy objects to reduce back injuries.

    Personal Protective Equipment (PPE)

    • Identify tasks that require safety glasses, gloves, or masks.
    • Ensure custodians and maintenance staff wear slip-resistant shoes.

    OSHA Guidelines for Hand and Power Tools

    The Occupational Safety and Health Administration (OSHA) recommends the following rules for safe tool use:

    • Keep tools in good working condition.
    • Use the correct tool for the job.
    • Inspect tools before use and do not use damaged tools.
    • Follow manufacturer instructions.
    • Use proper protective equipment.

    Electrical and Ladder Safety

    Preventing Electrical Hazards

    • Ensure power tools are properly grounded.
    • Use three-wire cords and grounded receptacles.
    • Do not use electrical tools in wet areas unless they are rated for such use.

    Safe Ladder Practices

    • Use ladders only on stable surfaces.
    • Maintain three points of contact when climbing.
    • Do not exceed the ladder’s weight limit.

    First Aid and Emergency Preparedness

    Churches should maintain a first-aid kit at all work sites and train designated individuals in CPR. In case of injury:

    • Call 911 immediately.
    • Do not move individuals with suspected head or spinal injuries.
    • Apply direct pressure to wounds to control bleeding.

    FAQs on Accident Prevention in Churches

    What are the most common church maintenance hazards?

    Falls from ladders, improper tool use, and electrical hazards are among the most common risks.

    How can churches improve accident prevention?

    Assigning a safety supervisor, providing training, and following OSHA guidelines significantly reduce risks.

    What personal protective equipment (PPE) should churches require?

    Gloves, safety glasses, and slip-resistant shoes are essential for most maintenance and construction projects.

    How often should churches inspect tools and equipment?

    Tools should be inspected before each use, and defective tools should be removed from service immediately.

    By implementing these accident prevention strategies, churches can create a safer environment for volunteers, staff, and community members.

    James F. Cobble, Jr., received his master of divinity degree from McCormick Theological Seminary, and also has doctoral degrees from both Princeton Theological Seminary and the University of Illinois.
    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Understanding Love Gifts: Tax Rules and Best Practices for Churches

    A guide to understanding church love gifts, their tax implications, and best practices for proper administration.

    Christ commands us to love one another. Since the church follows his commands, the church wants to express that love, usually by blessing someone with a love gift. Frequently, the church will receive a love offering for someone in need or in appreciation of a member.

    The Internal Revenue Service does not mind love gifts as long as the church follows the tax rules.

    Donor Rules

    In all instances, the church must approve the love gift and take control of the contributions. For example, if Ms. Myway wants to bless Pastor Loving by giving him a love gift through the church, then the church should not accept that gift. Ms. Myway is controlling how the money is spent. On the other hand, if the church decides to bless Pastor Loving with a love gift, it may accept the donation from Ms. Myway. If the church controls how the money is spent, then the donation qualifies for charitable contribution credit. On the other hand, if Ms. Myway is using the church as a conduit to give a personal gift to Pastor Loving, then she does not have a tax-deductible contribution and the church has risked its tax-exempt status.

    Four Types of Love Gifts

    The church may give love gifts in four circumstances: (1) to meet a benevolent need, (2) to compensate a visiting minister, (3) to compensate an employee, or (4) to bless a ministry. Each type of gift has rules that are specific to that type.

    Benevolent Love Gifts

    Benevolent love gifts have two characteristics: (1) the recipient has a need, and (2) the recipient cannot presently meet that need. The IRS has avoided defining “need,” preferring to allow the courts to define the term. Since no court has defined it so far, churches should use the common, everyday meaning of “need.” Generally, “need” is a synonym for “necessity.” As a result, the church should only meet needs that represent a necessity for the recipient. Most commentators believe a need should relate to food, shelter, clothing, transportation or health care items. The church must document these two elements in writing. The documentation is intuitive: the church must confirm the need and the lack of resources.

    For example, if a family cannot pay the rent, the church may call the landlord and confirm the rent has not been paid. The person making the call writes a memo to be filed, documenting the conversation. The church then secures a written statement from someone who is knowledgeable about the family’s finances that the family does not have the money to pay the rent. Many churches find a written application helpful in documenting benevolent requests.

    Assuming the church properly documents the factors described above, no tax reporting is required unless the recipient is an employee. Benevolent gifts must be limited to the amount of the need. Sometimes, the love offering will exceed the amount of the need. To solve this problem, the church should notify donors through the benevolence committee (or other governing body) that any excess amounts received above the designated amount will be transferred to the church’s general benevolence fund.

    Visiting Minister Love Gifts

    All love gifts to visiting ministers and missionaries are taxable and should be reported to the IRS on Form in Box 1 on Form 1099-NEC, unless the church designates a portion of the payments as housing allowance. The church should not report the amount designated as housing allowance to the IRS as taxable income.

    Love Gifts for Employees

    All love gifts are taxable to the employee, even if it meets the requirements to be a benevolent gift described above. However, this is not the end of the analysis. The church has responsibility to assure that an employee does not receive more than a reasonable amount of compensation through a non-benevolent love gift. For example, if a church took a love gift on pastor appreciation Sunday and a donor placed a check for $1 million dollars in the gift offering. The church should not give the entire offering to the pastor because it may cause his compensation to exceed a reasonable amount. This could cause the church to lose its tax-exempt status. It could also cause the pastor to owe an intermediation sanction up to 200 percent of the amount his compensation exceeded a reasonable amount.

    To solve this problem, the church should notify donors that the personnel committee (or other governing body) has set a maximum amount that will be given to the pastor from the love offering. The church should also tell them if any amounts are received above the designated amount, the excess amounts will be transferred to the church’s general fund.

    Another Ministry

    Frequently, the church will want to assist another ministry. This ministry may be the employer of a guest speaker or missionary. At other times, the ministry will perform a charitable or religious service in the community. Benevolent gifts would still need to be limited to the amount of the need.

    The church should first determine whether the IRS recognizes the ministry as a tax-exempt organization. Before the church receives a love offering for a ministry, it must have written confirmation of its tax-exempt status. Typically, the ministry would provide the church with a copy of their IRS determination letter. After confirming the ministry’s tax-exempt status, the church may pay the ministry a love gift without any restrictions.

    If the ministry is not recognized as tax exempt or is unable to present written proof of its tax- exempt status, then the church may not give it a love gift. Instead, it may only pay for services rendered. Like employees, the amount is limited to a reasonable amount for the services rendered to the church.

    Frank Sommerville is both a CPA and attorney, and a longtime Editorial Advisor for Church Law & Tax.

    Screening Minors for Church Volunteer Roles: Best Practices

    Churches often rely on minors to assist in youth programs. Learn effective screening methods, including reference checks and community practices, to ensure safety and reduce liability.

    Last Reviewed: January 28, 2025

    Most churches use minors to assist in various children’s or youth programs, and so some screening should be done. You obviously cannot perform criminal records checks on persons under 18 years of age, and even for persons who are 18 or 19, a criminal records check will have limited significance. You really need to approach the screening of adolescents in a different manner. Let me suggest two options.

    First, obtain two or three reference letters from persons who have seen the applicant interact with other minors (this would include church workers, coaches, school teachers, scout leaders, etc.). You want an opinion from such persons about the applicant’s suitability for working with minors. Obviously, if you receive two or three references from such persons, you have very compelling evidence that you exercised reasonable care in the selection process, and in the final analysis, this is the standard by which you will be judged if your church is sued for the molestation of a child by an adolescent worker. The bottom line is that you cannot conduct criminal records checks on such persons, but you must take other steps to demonstrate reasonable care.

    Second, contact local youth-serving charities such as the public school district, Boy/ Girl Scouts, YMCA, Boys/Girls Clubs, etc. and ask them what screening they use for adolescent workers. Be sure to make a record of each contact. By basing your screening policy on “community practice” you will be reducing your risk of liability based on negligent screening.

    Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

    Keep Safe: Creating a Safe Church Environment For Kids

    How one church creates a safe environment for kids.

    Keeping children physically and emotionally safe in church has become more important than ever. Jolynn Patterson, early childhood and curriculum director at Woodmen Valley Chapel in Colorado Springs, Colorado, shares how parents and churches can work together to ensure the safety of children.

    As a big church, how do you keep children safe while they are away from their parents?

    We’ve taken a proactive and preventive approach. In the early childhood area, we have only one entrance and one exit to the building, with a supervisor or greeter at each door to make sure everyone coming and going has a reason to be there. We do a background check on each volunteer every two years, and we check personal references.

    Each child has a two-part nametag. The child wears half and the parent takes the other half. The child can only be picked up by the parent holding the other part of that nametag. The nametags have numbers, and we can display a child’s number during the service if he or she has an emergency.

    We also have a family-care card system. First-time visitors fill this out for each child. It includes names of parents, family information, insurance information for emergency situations, allergy information, etc.

    Finally, we have panic buttons and two-way radios in each area of the building that we can use in all kinds of situations. If an intruder entered the facility, or if we needed to call an ambulance, we could hit the panic button, which alerts others and cuts down on the time it takes to get help.

    How do you communicate all this to parents?

    We have flyers on almost every topic. Parents also receive a welcome packet that goes over all the procedures. And each teacher receives policies and procedures (parents can get these as well) on everything from “How do you hand out graham crackers?” to “How do you handle a blood injury?

    What should parents look for to make sure their children are safe in church?

    I’d ask three main questions:

    • How will the church keep track of my child, and how do they monitor who comes and goes from that classroom?
    • How will the teachers find me if my child needs me?
    • How will the teachers ensure that I’m the only one who can pick up my child?

    When parents know they’re in a controlled environment where someone has thought through the processes, they can enjoy their church experience with less worry.

    What advice would you give to parents who attend a church that hasn’t implemented these kinds of procedures?

    Take an active role. Collect all the information you can about what the church is currently doing—they may have done more planning than you realize. Figure out what hasn’t been addressed. Find out who’s responsible for establishing safety guidelines. Then get together with these leaders and other parents to think through those issues and come up with procedures to solve problems before they have a chance to happen. For research, visit other churches and check out state guidelines for childcare facilities even if your church doesn’t have to follow them.

    Mandatory Reporting for Churches: ‘I Can’t Promise Not to Tell’

    Youth workers have ethical and legal duties they must fulfill.

    eens facing serious issues rarely seek out formal counseling. Instead, they may:

    • Drop hints during a group discussion
    • Speak quietly after youth group
    • Share personal struggles—but only after extracting a promise that you won’t tell anyone

    That’s a risky—and sometimes illegal—promise to make.


    Know Your State’s Mandatory Reporting Laws

    Most states require professionals—like doctors, teachers, and police—to report suspected abuse of minors. In many states, this duty extends to:

    • Pastors
    • Youth workers
    • Childcare providers

    “If you’re a mandated reporter and fail to comply, you place yourself, your ministry, and its leadership in jeopardy.”
    —Rich Van Pelt & Jim Hancock, The Youth Worker’s Guide to Helping Teenagers in Crisis


    The Consequences of Failing to Report

    Imagine a youth worker learns a teen is being molested by a relative—but says nothing. The abuse continues. Later, if authorities learn the church had prior knowledge and failed to act, they could:

    • Charge the youth worker for failure to report
    • Hold the church liable for ongoing abuse

    Bottom line: Know your state’s laws. Train your youth leaders on:

    • Confidentiality
    • Abuse disclosures
    • Counseling boundaries
    • State-mandated reporting requirements

    Note: Ignorance of the law is not a defense.


    Confidentiality: A Double-Edged Sword

    Confidentiality builds trust—but can backfire.

    • Teens won’t open up if they think their secrets won’t be kept
    • But you can face legal trouble for keeping secrets that should be reported

    Real-Life Cases from Brotherhood Mutual:

    • Case 1: A youth leader shared a girl’s secret with a family friend. The family threatened to sue for breach of confidentiality.
    • Case 2: A church leader failed to report sexual abuse disclosed in counseling. He was held legally liable.

    “Even clergy confidentiality laws usually include exceptions for abuse,”
    —Ronald Troyer, Brotherhood Mutual


    How to Walk the Tightrope

    Youth workers must be clear and honest with teens.

    “Why won’t you promise to keep it a secret?”
    “Because it may not be in your best interest, and I could be breaking the law.”
    —Richard Van Pelt

    Every ministry should:

    • Train all lay counselors on abuse reporting laws
    • Distribute Richard Hammar’s Child Abuse Reporting Laws for Churches (published bi-annually in Church Law & Tax Report)

    Counseling: Know Where the Line Is

    If youth workers give advice that crosses into clinical counseling, they risk being sued for unlicensed practice.

    “You cannot step across the line from being a spiritual counselor to a clinical counselor.”
    —John Sandy, Brotherhood Mutual

    What Not to Do

    Avoid giving clinical advice unless you’re licensed. Be cautious:

    • Don’t recommend treatments or actions from books or non-biblical sources
    • Don’t act as a therapist—especially with complex mental health issues

    Understand Mental Health Licensing Laws

    These vary by state. Generally:

    • Pastors employed by a church can provide pastoral care without a license
    • Lay counselors may face stricter regulations—especially if they:
      • Charge fees
      • Advertise services publicly
      • Use protected titles like “counselor” or “therapist”

    Safer Terms to Use:

    • Helping relationship
    • Mentoring or discipling relationship
    • Coaching
    • Pastoral care

    When Pastoral Counseling Isn’t Enough

    Some signs a teen may need clinical help:

    • Sudden aggression or outbursts
    • Drop in grades
    • Talk of running away
    • Nightmares or insomnia
    • Significant weight or appearance changes

    Referral is key. Even seasoned youth workers face situations beyond their training.

    “Referral isn’t a sign of weakness—it’s a sign of strength.”
    —Van Pelt & Hancock


    Building a Referral Network

    Create connections with trusted professionals:

    • Support groups and Christian counseling centers
    • Local crisis hotlines
    • Licensed therapists and psychologists
    • Teen mental health hospitals
    • Crisis pregnancy centers
    • Substance abuse counselors

    Prepare before a crisis hits. Know who to call before you need them.


    Establishing Counseling Guidelines

    Ministries must protect both youth and adult leaders. Consider the following policies:

    Create a Lay Counseling Agreement that outlines:

    • Confidentiality terms (especially for minors)
    • Session limits
    • Right to terminate counseling at any time
    • Clarification that only biblical (not clinical) counseling is provided

    Parental/guardian consent is essential for minors.

    Sample forms available in Lay Counseling Risk Management Guidebook
    —John L. Sandy, Brotherhood Mutual


    2. Sexual Misconduct Prevention

    To reduce risks:

    • Never counsel someone of the opposite sex alone
    • Have a parent or second adult present when counseling a minor
    • Set limits on:
      • Session duration (e.g., 45–60 minutes)
      • Number of sessions (e.g., maximum of six)
    • Use offices with windows and visibility
    • Avoid physical contact that could be misinterpreted

    3. Ethical Standards

    Youth workers should:

    • Never interfere with medical treatment or prescriptions
    • Immediately report:
      • Suspected abuse
      • Suicidal statements
      • Threats of violence

    Legal documents should clearly outline exceptions to confidentiality.


    4. Confidential Record-Keeping

    Encourage youth workers to take simple notes:

    • Date of each session
    • What was shared
    • Advice given

    Keep records:

    • Secure and confidential
    • Password-protected if digital
    • Encrypted if on portable devices
    • As church property, not personal files

    Discuss record-retention policies with your attorney.


    Responding with Care—and Caution

    Youth ministries are full of caring adults who want to help. But well-meaning actions can carry legal risks. Take time to:

    • Understand state laws
    • Train your team
    • Create a strong policy framework
    • Build a trusted referral network

    With wise preparation, your church can offer both compassionate and legally sound care to teens in crisis.

    Laura J. Brown is a writer and communications specialist with Brotherhood Mutual Insurance Company. For free resources from one of the nation’s leading insurers of churches and related ministries, visit BrotherhoodMutual.com.

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