Shifting Someone From Volunteer to Staff Person

Knowing when it’s time to turn someone from volunteer into church staff employee.

Last Reviewed: January 28, 2025

We’re relying more on certain volunteers. How do we know when it’s time to hire someone for their ministry work?

At our church, we follow the following two guidelines:

First, we determine the level of expertise needed to do the job. I went from a small mission congregation to a congregation of 2,000 people. I discovered there was a great difference in the time and ability needed to manage a Sunday school of 50 children versus 500 students. As the complexity of the situation grows, so does the need for a paid staff member.

Second, we ask if the quality of the program will diminish without a paid staff position. We operate a vacation Bible school in the summer on three separate campuses. A program of that size takes exceptional management skills simply to handle logistical matters. Coordinating volunteers, transportation, and curriculum for a large VBS demands attention to maintain quality. If a paid staff member was not overseeing our operation on these three campuses, the ministry would collapse under its own weight.

That, however, is the beauty of moving volunteers into staff positions. As ministries grow, our staff grows. We enjoy hiring from within the congregation. It’s been wonderful to watch qualified lay people be trained for ministry and then join our staff.

There are several advantages to growing your own team. They blend well with the existing staff; they understand the ministry; and they are trusted by the congregation. By promoting from within we often save up to seven years in the time needed to make someone truly effective.

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Handling Illegal Items in Church

Handling guns, drugs, and other materials given to clergy.

Q: I’m concerned about items where mere “possession” is potentially criminal, such as illegal firearms or narcotic drugs. If a pastor comes into possession of an item in a counseling setting (even if not in the course of confession, where the privilege would apply), how should they dispose of the item or turn it over?


Clergy-Penitent Privilege

A key issue is the application of the clergy-penitent privilege, which applies to communications with clergy in confidence and in the course of spiritual counsel. Such communications are “privileged,” meaning the minister cannot be compelled to divulge them in court. Note that the privilege extends only to actual communications between an individual and a minister. Communications obviously include verbal statements, but they also can include nonverbal forms of communication.

Illustration

To illustrate, one court ruled that the delivery of a gun to a minister constituted a “privileged communication” that was not admissible in court. A New York City police officer who also served as assistant pastor of a church was approached one evening (while in civilian clothes on the church grounds) by an elderly man who addressed the minister by name and stated that he had something at home that he wanted to give him. A few minutes later, the individual returned, and was escorted into an office where he handed the minister a plastic bag containing a .38 caliber revolver.

Not wanting to the leave the gun on church premises overnight, the minister flagged a patrol car that was passing by the church, and handed the gun to the officer driving the vehicle. A few months later, the minister was accused of violating several police department regulations in the proper disposition of the gun. The minister claimed that the incident could not give rise to any disciplinary action since it was a “privileged communication” under New York law and therefore could not be used in any legal proceeding. A state appeals court reversed this ruling, and dismissed the charges. The court concluded that the gun had been delivered to the minister in his capacity as a minister, and that the manner in which the gun was delivered constituted a “confidential” nonverbal communication. Lewis v. New York City Housing Authority, 542 N.Y.Y.2d 165 (1989).

Another illustration

Another court ruled that the act of a murder suspect in displaying a gun to a minister was a “communication.” The court reasoned that the word communication is not limited to conversation but includes “any act by which ideas are transmitted from one person to another.” Commonwealth v. Zezima, 310 N.E.2d 590 (Mass. 1974).

According to this sparse precedent, it is possible that the act of transferring guns, narcotics, contraband, or child pornography to a minister would constitute a “communication” protected by the clergy-penitent privilege, depending on the circumstances surrounding the transfer. This means that the minister could not be compelled to testify about the transfer in a later criminal prosecution.

However, if a minister voluntarily turns over such items to the police or other civil authority, then this could be viewed as a waiver of the privilege, meaning that the minister could be compelled to testify about the transfer.

So, how should ministers respond in such cases? Consider the following points:

First, if the item is turned over to a minister in the presence of other persons, the privilege may or may not apply. The presence of third persons negates the requirement of confidentiality in some states; in others, the presence of third persons does not negate the privilege if their presence is in furtherance of the purpose of the privilege.

Second, if the person transferring possession of the item to a minister is not doing so in the course of seeking spiritual counsel, then the transfer will not be privileged and the issue of waiving the privilege does not arise.

Third, if the privilege clearly does not apply, then the minister can dispose of non-criminal items, such as alcohol.

Fourth, legal counsel should be consulted to ensure compliance with applicable local, state, and federal laws, and to assess the status of the clergy-penitent privilege. For example, the mere possession of child pornography is a serious felony under state and federal law.

Fifth, criminal defense attorneys face a similar problem when a client transfers contraband to them. Very few courts have addressed this issue. Some have ruled that an attorney’s duty to turn over contraband to the police outweighs the attorney-client privilege, and that the attorney can be subject to sanctions, including disbarment, for withholding the items.

In summary, courts have not adequately addressed this question. The safest and recommended course of action for ministers is to consult legal counsel for guidance. Because each case will be different, formulating a policy to cover all possible scenarios will be difficult.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Understanding Employment Contracts and Policies in Churches: Case Studies

Employment policies in churches often face legal challenges, from the enforceability of non-compete clauses to the requirement of consideration for policy changes. Learn how to navigate these issues effectively while maintaining fairness and compliance.

Last Reviewed: May 23, 2025

Most churches have adopted employment policies, either in a policy manual or as individual policies. Examples include:

  • Employee standards
  • Social media use
  • Cell phone usage
  • Expense reimbursements
  • Overtime
  • Privacy
  • Personnel files
  • Safety and security
  • Insurance
  • Compensation and benefits
  • Discipline and dismissal
  • Evaluations
  • Intellectual property
  • Conflicts of interest
  • Leaves of absence

Changing Policies and Contract Law

For many churches, policies change over time. Additions and modifications are common. However, church leaders often assume that these changes automatically apply to both current and future employees.

This assumption can be incorrect due to a key principle in contract law: consideration.

  • Consideration means each party to a contract must receive something of value in exchange for their commitment.
  • Without consideration, a contract is generally not enforceable.

Example:
If X and Y enter a contract for the sale of X’s home:

  • X’s consideration is the purchase price paid by Y.
  • Y’s consideration is the home itself.

This requirement distinguishes a contract from a gift, where no value is exchanged by the recipient.


Consideration in Employment Agreements

When employees are hired, their employment itself can serve as valid consideration for their agreement to be bound by the employer’s policies—especially when documented properly.

However, for existing employees, courts often require additional consideration beyond continued employment to enforce new or amended policies.


Case Study: Lack of Consideration in a Non-Compete Agreement

Overview

A Pennsylvania case highlights this issue:

  • Employer hired a salesman (plaintiff) in 2007.
  • In 2010, the plaintiff was asked to sign a new employment contract with a two-year non-compete clause.
  • In 2012, the plaintiff resigned and joined a competitor.

The employer tried to enforce the non-compete agreement, but the plaintiff sued, arguing it lacked consideration.

Court Rulings

Both the trial and appeals courts ruled:

  • Because the plaintiff received no additional benefit when signing the new agreement, there was no valid consideration.
  • Continued employment alone was not sufficient.
  • Language like “intending to be legally bound” did not substitute for consideration.

Key Point:
For a restrictive covenant to be enforceable after employment begins, the employee must receive a corresponding benefit or change in status.

Case Reference:
Socko v. Mid-Atlantic Systems, 2014 WL 1898584 (Pa. Super. 2014)


Relevance for Church Leaders

(1) The Importance of Consideration

This case serves as a warning:

  • Unfamiliarity with the requirement of consideration can make parts of a church’s policy manual unenforceable.
  • Continued employment usually isn’t enough to bind employees to new policies.
  • Some employers have employees sign agreements when they’re hired that say they agree to current and future policy changes. However, results for this approach vary by state, and legal counsel should be consulted before using it.

Common situations where consideration issues arise:

  • New employment policies
  • Non-compete clauses
  • Promises of post-employment benefits

Real-Life Examples

Case Study 1: Widow’s Agreement for Continued Payments

A Tennessee court ruled that a church’s agreement to make payments to Darla, the widow of a former pastor, was unenforceable:

  • Why? The widow provided no consideration in return.
  • Promises like being the “first lady,” losing fringe benefits, or refraining from remarriage were not sufficient consideration.

Case Reference:
Cochran v. Robinwood Lane Baptist Church, 2005 WL 3527627 (Tenn. App. 2005)


Case Study 2: Distribution of Church Sale Proceeds

A Pennsylvania court addressed a church dissolving and selling its property:

  • Proceeds were proposed to be given to the pastor for past services.
  • Court ruled that past services are not valid consideration for current payments.
  • Payments beyond the pastor’s salary were treated as gifts, which were not permitted.

Case Reference:
In re First Church, 2011 WL 2302540 (Pa. Common. 2011)


Case Study 3: Counseling Fees for Abuse Victim

An Indiana court ruled that an Archdiocese was not liable for reducing therapy payments to an abuse victim:

  • The Archdiocese’s support was based on a moral obligation, not a legally enforceable contract.
  • Its written policy explicitly stated it was not a contractual commitment.

Case Reference:
Doe v. Roman Catholic Archdiocese of Indianapolis, 958 N.E.2d 472 (Ind. App. 2011)


Exceptions to Consideration

Case Study 4: Detrimental Reliance

Courts sometimes enforce promises under the doctrine of promissory estoppel or detrimental reliance:

  • If a party reasonably relies on a promise to their detriment, a court may enforce it.
  • Example: A synagogue successfully enforced a member’s dues based on detrimental reliance.

Case Reference:
Temple Beth Am v. Tanenbaum, 789 N.Y.S.2d 658 (Dist. Ct. 2004)


Case Study 5: Widow’s Promissory Estoppel Claim

Darla, from Case Study 1, also argued promissory estoppel:

  • She claimed her reliance (not remarrying) made the church’s promises enforceable.
  • The court rejected this, because restraints on marriage are void as a matter of public policy.

(2) Non-Compete Clauses in Church Employment Contracts

Some churches have used non-compete clauses to prevent pastors or employees from starting a competing church after leaving.

However, non-compete clauses have generated immense controversy in employment law. Caution must be exercised before contemplating their use.

For instance, in August of 2024, the Federal Trade Commission (FTC) issued a final rule banning the use of non-compete clauses by employers. But a federal district court blocked the rule before it took effect and the FTC appealed. The situation remains unresolved, underscoring the importance of monitoring developments on this topic.

Important legal considerations:

  • Non-compete clauses are disfavored and scrutinized closely by courts. They may even become prohibited at some point.
  • For those that are used, note that—at a minimum—they must be reasonable in:
    • Duration
    • Geographic area
    • Scope of restricted activities

Case Reference:
Central Indiana Podiatry, P.C. v. Krueger, 882 N.E.2d 723 (Ind. 2008)

Best Practice:
Churches should consult legal counsel before adopting non-compete clauses.


Final Note

While this article offers general legal principles for churches, it is always wise to seek professional legal counsel before making decisions regarding employment policies, contracts, or agreements.

We’ve used a combination of AI and human review to make this content easier to read and understand.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.
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Can Churches Use Restricted Funds for Adoption Assistance?

Learn the legal guidelines for handling restricted funds for adoption assistance in churches, ensuring donations remain tax-deductible.

Last Reviewed: January 23, 2025

Q: There are families in our church who are trying to adopt. Can people who give money to specific families through our adoption funding ministry still receive a tax deduction on the money given?


Understanding Restricted Funds and Tax-Deductible Donations

Adoption funding is a significant area of concern when it comes to restricted giving. While it is natural to want to support families adopting children, there are strict rules regarding how donations are handled. Donations made to benefit a specific individual or family are typically considered personal gifts—not tax-deductible charitable contributions.

When donors give to a church or charity to provide general adoption funds, these gifts are tax-deductible because the church or charity retains control over how the funds are distributed. Conversely, if the donation specifies a particular family, it is classified as a personal gift, not a charitable one.

The Crowdfunding Challenge

Crowdfunding has complicated the landscape of charitable giving. Many well-meaning donors want to support specific families, raising funds on an individual basis. However, such campaigns often fail to meet the IRS criteria for tax-deductibility. For donations to remain tax-deductible, churches and charities must ensure that funds are raised for the cause of adoption in general, rather than for individual families.

Guidelines for Church Adoption Funding Programs

To comply with IRS regulations, churches must ensure that all fundraising efforts are tied to projects, not individuals. Here are some key points:

  • Donations should be made to the church or charity with the intent to support adoption as a cause.
  • Donors may express a preference for which family should benefit, but the organization must retain control over how funds are allocated.
  • If donations are specifically restricted to one family, they are considered personal gifts and not eligible for a tax deduction.

Churches must carefully manage adoption funding programs to ensure legal and ethical compliance. This involves adhering to IRS regulations and maintaining transparency about how donations are used. By focusing on general adoption projects rather than individual families, churches can help ensure that funds remain tax-deductible while supporting the broader cause of adoption.

Additional Resources

For more information on managing restricted funds and ensuring compliance, refer to the IRS guidelines for charities and non-profits. Churches can also consult Church Law & Tax resources for expert insights on fundraising and donations.

FAQs About Restricted Funds for Adoption Assistance

  • Can a donor suggest a family to receive funds? Yes, but the church or charity must retain ultimate control over the allocation of funds to maintain tax-deductibility.
  • What happens if a donation is restricted to one family? Such donations are considered personal gifts and are not tax-deductible.
  • How can churches ensure compliance? By establishing clear policies that tie donations to general adoption projects rather than specific families.
  • Are crowdfunding campaigns tax-deductible? Only if the funds are raised for a charitable cause or organization, not for a specific individual.

By following these guidelines, churches can create adoption funding programs that align with IRS regulations and support families in a compliant and ethical manner.

Building a Strong Church Cash Reserves Strategy for Financial Health

Explore strategies to build and manage church cash reserves and debt service reserves for long-term financial health and stability.

Last Reviewed: May 8, 2025

Philosophy of Cash Reserves

Some churches choose not to maintain cash reserves—a respectable position. This article, however, is intended to help churches that do wish to build and maintain reasonable, healthy cash reserves and a strong financial position.

Why Reserves Matter

Unexpected situations can impact a church’s finances. Examples include:

  • A respected leader leaving or facing misconduct allegations;
  • Sudden drops in attendance and giving; and,
  • Economic downturns caused by war, market crashes, or other unpredictable events.

Without reserves, such events can strain cash flow and distract leadership from ministry objectives.

Note: “Cash reserves” refers to both bank account balances and liquid marketable securities that can be quickly converted to cash.


Philosophy of Debt

Churches vary in their beliefs about taking on debt—often based on biblical interpretation.

  • Some churches avoid debt entirely;
  • Others allow for debt, provided it’s carefully planned and responsibly managed.

This article is written for churches that permit and manage debt.

Reserves and Debt Go Hand in Hand

Churches with significant outstanding debt should maintain strong cash reserves. A church that chooses not to keep reserves should also avoid incurring significant debt.


The Role of Cash Flow

To maintain a healthy financial position, a church must consistently generate cash flow surpluses.

Some leaders say they want cash reserves but spend all available revenue annually. This makes it impossible to build liquidity—regardless of intentions.

What It Takes to Build Reserves

Building reserves requires intentional planning during budgeting:

  • Plan to spend less than you receive in cash revenue.
  • If your revenue is growing, slow or stop spending increases.
  • If revenue is flat, consider increasing giving or finding new revenue sources or cutting expenses.

Reaching a Desired Financial Position

Having cash flow surpluses is important—but not enough. Churches should set specific financial goals with clear timelines.

Steps to Take

  1. Agree on the philosophy: Commit to maintaining healthy reserves.
  2. Define what “healthy” means: Set clear targets for reserves and financial health.
  3. Establish a timeline: Know when you want to reach those targets.
  4. Break it into milestones: Use annual benchmarks to track progress.

Example Goal

  • Current Reserve: 1 month of operating expenses
  • Target Reserve: 6 months of operating expenses
  • Timeframe: 5 years
  • Annual Milestones:
    • End of Year 1: 2 months’ reserves
    • End of Year 2: 3 months
    • …and so on until 6 months by Year 5

Recommended Objectives for Cash Reserves

Each church’s goals should be tailored to its situation and these goals should be discussed with an experienced financial adviser. Still, general guidelines exist:

Note: The recommended levels below are based on the assumption that the church already maintains cash, including liquid marketable securities, adequate to cover all donor-restricted and designated net assets. Recommended reserves and balances are levels in excess of the amounts required to cover such items.

Operating Cash Reserves

  • Baseline:
    • 3 months of operating expenses plus current liabilities
  • Strong:
    • At least 6 months of operating expenses plus current liabilities

Debt Service Reserves (for churches with mortgages or other long-term debt)

  • Baseline:
    • 6 months of debt service (principal + interest)
  • Strong:
    • At least 1 year of debt service costs

Important: If your lender requires a minimum reserve, going below it can trigger a loan default. To use reserves freely, maintain more than the required minimum.


Why Cash Reserves Matter More Than Equity

When using debt to build or buy property, churches often invest significant cash equity to reduce debt.

However, maintaining an adequate debt service reserve may be more beneficial than maximizing equity.

  • Equity can’t be used to make loan payments during financial hardship.
  • A debt service reserve offers flexibility and protection in uncertain times.

Final Thoughts

Healthy cash reserves and debt service reserves are key components of responsible church financial stewardship.

Church leaders should:

  • Set realistic targets for liquidity and financial health;
  • Develop and follow a multi-year plan to meet those goals; and,
  • Use annual milestones to monitor progress.

The path may be long—but the destination is a financially stronger, more resilient church.

We’ve used a combination of AI and human review to make this content easier to read and understand.

Michael (Mike) E. Batts is a CPA and the managing partner of Batts Morrison Wales & Lee, P.A., an accounting firm dedicated exclusively to serving nonprofit organizations across the United States.
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OSHA Rules: Is Your Church Facility Safe?

Ensure your church follows OSHA rules to maintain a safe and compliant facility.

Last Reviewed: February 10, 2025

OSHA Rules: Is Your Church Facility Safe?

The Occupational Safety and Health Act (OSHA) establishes standards to protect employees from workplace hazards. While churches may not always be subject to OSHA regulations, certain activities and operations could bring them under OSHA’s jurisdiction. Understanding how OSHA rules apply to your church is essential for maintaining a safe environment.

When Do OSHA Rules Apply to Churches?

OSHA regulations apply to businesses that engage in interstate commerce. While purely religious activities are exempt, churches that operate beyond traditional religious functions may be affected. For example:

  • Churches that run schools or daycare centers must comply with OSHA safety standards.
  • Employees working in church bookstores, administrative offices, or food service areas may be covered under OSHA rules.
  • Hiring a contractor for renovations could expose the church to OSHA-related liabilities if workplace safety standards are violated.

For instance, if a church hires a contractor for remodeling and an employee is injured due to non-compliance with OSHA regulations, the church could face legal challenges.

Fire Safety and OSHA Compliance

OSHA has strict fire safety regulations that churches should consider implementing, even if not legally required. Compliance with these standards can prevent hazardous situations and ensure a safe environment.

Key Fire Safety Requirements:

  • Maintain clear and accessible exit routes at all times.
  • Ensure fire extinguishers are in good working condition and that employees are trained to use them.
  • Develop a written fire evacuation plan and train staff members on emergency procedures.
  • Implement a fire-prevention plan, including safe disposal of flammable materials and controlling ignition sources.

For example, if your church choir plans a candlelight procession, take precautions to prevent fire hazards by checking for flammable materials along the route. Consider using battery-operated candles as a safer alternative.

OSHA Standards for Church Kitchens

Churches with kitchens must be aware of OSHA regulations concerning fire hazards and food safety. To comply with OSHA guidelines:

  • Regularly clean stoves and cooking surfaces to reduce fire risks.
  • Ensure smoke alarms and fire suppression systems are functional.
  • Train staff and volunteers on safe food handling and emergency procedures.

How Churches Can Voluntarily Comply with OSHA Standards

Even if OSHA rules do not legally apply, churches should consider voluntary compliance to improve safety. Here are three steps to help maintain a safe facility:

1. Commit to a Safety Program

  • Church leaders and property committees should prioritize safety initiatives.
  • Communicate safety goals with the congregation to foster awareness and support.

2. Conduct Regular Safety Inspections

  • Inspect church grounds, buildings, and maintenance equipment.
  • Address hazards such as loose railings, unstable ladders, or exposed wiring.

3. Train Staff and Volunteers

  • Educate employees and volunteers on identifying and reporting safety risks.
  • Ensure proper training for individuals handling hazardous materials or operating machinery.

Frequently Asked Questions (FAQs)

Does OSHA apply to churches?

OSHA generally does not apply to churches engaged in purely religious activities. However, churches operating schools, daycare centers, bookstores, or administrative offices may be subject to OSHA regulations.

What OSHA rules should churches follow for fire safety?

Churches should implement clear exit routes, maintain functional fire extinguishers, and train staff on emergency procedures. A written fire prevention plan is also recommended.

Are church volunteers covered under OSHA regulations?

OSHA rules typically apply to employees rather than volunteers. However, churches should still follow best practices to ensure a safe environment for all individuals.

How can a church improve workplace safety?

Churches can improve safety by conducting regular inspections, addressing hazards promptly, and training staff on OSHA-recommended safety practices.

For more information on OSHA compliance, visit OSHA.gov.

Creative Ways to Fund New Church Ministry Ideas

Learn how a ministry R&D fund can help your church fund new ideas, pilot projects, and community outreach, even mid-budget year.

Last Reviewed: January 27, 2025

Q: What are some ways our church can fund innovative ideas, even when the current budget doesn’t account for it?


The best ideas for new ministry often come in the middle of a budget year. A new outreach ministry idea, for example, suddenly energizes lay leaders, who approach the staff for funding. But in the middle of the year, how can you respond? One option is to say “It’s not in the budget, wait until next year.” But that may throw a “wet blanket” on the energy leaders have for a new ministry, or allow the budget calendar to block the moving of the Holy Spirit.

Here’s another way to respond: develop a ministry research and development (R&D) fund. Funds either are set aside in the annual budget as a line item, or through a separate fund established with funds that carry over from year to year.

Your church might use a ministry R&D fund for the following:

  • Purchasing equipment needed to start a ministry.
  • Sending leaders to training. Piloting a new ministry idea.
  • Assessing needs in your community.
  • Hiring a consultant to help design a ministry.

Joy Skjegstad serves as a trainer and consultant to nonprofits and churches.

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A Church by Another Name: Rebranding

Legal considerations and steps for changing a church name.

Last Reviewed: July 28, 2025

Has your church recently adopted a new name as part of its forward movement in ministry? If so, it likely followed a careful and thoughtful process—evaluating both benefits and risks, counting costs, and ensuring alignment across branding, signage, digital assets, and media outreach.

Now comes the implementation phase. What legal steps must be taken? What documents must be updated? Which agencies need to be notified?

This guide outlines the key legal and procedural considerations.


Official Name Change vs. “Doing Business As” (DBA)

Before proceeding, your church must decide:

  • Will it legally change its official organization name?
  • Or will it continue using its official name, but operate under a “doing business as” (DBA) name?

(DBAs may also be called trade names, fictitious names, or assumed names depending on your jurisdiction.)

Questions to Help Guide the Decision:

  1. Is this name permanent? If not, a DBA may be easier to reverse than a legal name change.
  2. Are legal agreements tied to the current name? Changing the official name could be complex.
  3. Are there titled assets involved? Real estate and vehicle retitling may be avoided with a DBA.
  4. Are there planned gifts or bequests tied to the existing name? A DBA can preserve legacy relationships.
  5. Is the new name available as an entity name? If not, a DBA may be your only option.

How to Register a DBA

Step-by-Step:

  1. Research registration requirements in your state or locality. Some states require state-level filing; others may require county or city registration.
  2. Check name availability through the appropriate agency.
  3. Ensure church leadership approval, following your governing documents and policies.
  4. File the DBA with the relevant agency, pay any required fees, and set reminders to renew as needed.

Post-Registration Actions:

  • Open bank accounts in the DBA name or add it to existing ones.
  • Use both the official and DBA name on contracts to avoid confusion.
  • Notify agencies and vendors as appropriate.

Note: Even a registered DBA may still infringe on a trademark. Always assess trademark implications.


Legally Changing the Church’s Name

If your church opts to change its official organization name, requirements differ based on your legal structure.

For Incorporated Churches

  1. Check name availability through your state agency (typically the secretary of state).
  2. Reserve the name, if allowed, to ensure availability.
  3. Secure internal approvals, including church boards and possibly your congregation.
  4. Amend your corporate organizing document, such as articles of incorporation.
  5. File the amendment, typically called “articles of amendment” or “certificate of amendment.”
  6. Update all internal bylaws with the new name.
  7. Notify applicable agencies, including:
    • IRS (for tax-exempt status updates)
    • State/local tax authorities
    • Vendors and financial institutions

Tip: Align the legal filing timeline with your public roll-out strategy.

For Unincorporated Churches

  1. No state filing required—update internal organizing documents only.
  2. Secure internal and denominational approvals.
  3. Update any registered trade names or DBAs to reflect the new name.
  4. Amend your constitution or bylaws as needed.

Who Must Be Notified?

Once the name change is official, notify:

Government Agencies

  • IRS (if recognized as tax-exempt)
  • State tax and employment agencies (if remitting payroll taxes)
  • Secretary of state or foreign registration offices (if operating in multiple states)
  • Local agencies handling property tax, sales tax, or licenses
  • Title offices for real estate or vehicles
  • Attorneys for deed or asset transfer issues

Financial and Business Partners

  • Banks and investment companies
  • Loan providers
  • Insurance companies
  • Utility companies
  • Website and domain registries
  • Licensing services (e.g., CCLI)

Communication Channels

  • Social media and website listings
  • Phone directories
  • Postal service (especially if using nonprofit mailing permits)

Final Note

Legal steps for a name change vary based on jurisdiction and your church’s specific circumstances. Always consult with legal counsel to ensure all filings and notifications are handled appropriately.

Contributor: Stephen H. King, Attorney, Gammon & Grange, P.C.

We’ve used a combination of AI and human review to make this content easier to read and understand.

Understanding Holy Land Trip Tax Deduction Rules

Discover when a pastor’s Holy Land trip is taxable and how IRS rules define deductible travel expenses.

Last Reviewed: January 9, 2025

Our church’s CPA says that because a Holy Land trip will serve in the continuing education of our pastor, it would be a tax-deductible expense. Is this correct?

The answer is no. While a trip to the Holy Land may benefit a minister’s ministry, it does not qualify as a tax-deductible business expense under current tax law. Here are the key reasons why:

When Is a Holy Land Trip Taxable?

The church’s payment for a pastor’s Holy Land trip constitutes taxable income if either or both of the following apply:

  • The trip is provided to honor the minister for their faithful service to the church.
  • The trip is provided to enhance or enrich the minister’s ministry. Although the trip may benefit the minister’s work, it is considered personal travel and not a business expense under the tax code.

The tax code explicitly states that “no deduction shall be allowed … for expenses for travel as a form of education” (IRC 274(m)(2)). This means the church’s payment for the trip, including transportation, meals, and lodging, must be treated as taxable income and reported on the minister’s Form W-2 (or Form 1099-MISC if they are self-employed).

If the primary purpose of the pastor’s trip is business-related, such as speaking or teaching, then the expenses may qualify for reimbursement under the church’s accountable plan. Determining whether the trip is primarily business-related depends on:

  • The length of the trip.
  • The proportion of time spent on business versus personal activities.

If the trip meets these criteria, the church can reimburse the expenses as a non-taxable benefit, provided proper documentation is submitted.

FAQs

  • Are Holy Land trips ever tax-deductible?
    No, unless the trip’s primary purpose is demonstrably business-related and meets IRS criteria for deductible expenses.
  • What expenses must be reported as taxable income?
    All expenses paid for a personal Holy Land trip, including transportation, meals, and lodging, must be reported as taxable income.
  • How should a church handle reimbursable business travel?
    The church should use an accountable plan to reimburse verifiable business-related travel expenses.
  • What happens if the trip is part business and part personal?
    Only the expenses directly related to the business portion of the trip may qualify for reimbursement under an accountable plan.

Churches and pastors should work with a qualified CPA to ensure compliance with IRS regulations and avoid potential tax issues.

For further help navigating any funding of overseas activities by your church, see Chapter 4 of the Church & Clergy Tax Guide.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Effective Strategies for Navigating Difficult Conversations with Your Church Team

Navigating tough conversations with your church team doesn’t have to be daunting. Pastor Karl Vaters shares eight practical tips, from leading with positivity to correcting with grace, to help you address challenges without losing trust or morale.

Last Reviewed: January 28, 2025


Editor’s Note: Sometimes we need to have difficult conversations with those we lead. What’s the best way to do it? Or more specifically, what’s the best way to do it and not lose quality team members and volunteers? Pastor Karl Vaters offers these eight tips:

1. Lead with the good news.

No one in my church, staff, board, or volunteer teams ever dreads my arrival. Why? Because I always walk in with a “hello” and a chance to catch up on the good news of the last day or week.

Yes, we deal with the problems. But, unless it’s an immediate emergency, it can wait.

2. Never address a problem when you’re angry.

Do I really need to explain this one? Nah, I didn’t think so.

3. Don’t treat mistakes like sins.

Volunteers work hard, do a great job, but leave something petty undone. What happens? They’re treated as though they’ve committed a sin that requires prayer, tears, and repentance.

A full garbage can left after a youth event is an oversight, not a sin. Treat it accordingly.

4. Recognize the difference between laziness and risk-taking innovation.

No one in my church ever got in trouble for trying something new that didn’t work. That’s something I want to encourage.

“Innovate,” I say. “Take risks. Dream big. Fall down, then get back up.” I never criticize that, I praise it. But if someone is chronically late, unprepared, leaving early, or any other signs that they’re lazy and not giving it their best, we’ll have a talk.

5. Designate a good time and place to deal with problems.

We do this at our weekly staff meeting. We start with prayer. We have a designated time to share positive ministry stories. And we have a permanent agenda item I call “Oops! Notices.” If anyone noticed anything since the last meeting that was an Oops!, we bring it up then.

For example: “I came in and one of the back doors was unlocked” or “I had to vacuum the fellowship room after the Kids’ Night event.”

We report the issues, recognize how the Oops! happened, offer apologies if needed, then move on.

Using a word like Oops! may seem silly, even childish to you, but that’s the point. It allows us to recognize the issues, address them for what they are (mistakes, not sins), and deal with them without anger or shame attached.

After all, how mad or embarrassed can anyone get over an Oops!?

6. Deal with private issues in private.

If the issue is bigger than an Oops!, I deal with people one-on-one. It reduces potential embarrassment and allows for a deeper look at real problems.

7. Approach correction as a learning experience, not a punishment.

Our church is always in process of training young, new ministers. So they make a lot of mistakes. But they come to our church because they know they can make mistakes, get them corrected, and learn to do better next time without anyone getting mad at them.

Punishment is reserved for sins. And that’s God’s job anyway. Mistakes are something we can always learn from.

8. Recognize and correct your own faults first.

Many of the issues we think are staff/volunteer problems are actually pastoral leadership problems. We haven’t communicated well. We don’t have proper systems in place. Or we’re chronic complainers over petty issues.

This post first appeared on NewSmallChurch.com and is adapted with permission.

Karl Vaters runs the New Small Church blog, serves as lead pastor of Cornerstone Christian Fellowship in Fountain Valley, California, and is the author of The Grasshopper Myth.

Are Mission Trips Tax Deductible? Key Guidelines for Churches

Discover when mission trip expenses are tax-deductible and how churches can manage contributions effectively.

Last Reviewed: January 24, 2025

Q: For my church’s short-term mission trips, participants give the church money for a special fund that’s used to pay their trip expenses (airfare, lodging, and so on). Some participants believe the money they spend for a trip is tax deductible and should be listed on their contribution statements. A mission organization I contacted agrees with this thinking. My understanding, though, is that only funds for a ministry and not for an individual are deductible. Who is correct?


Determining whether mission trip expenses are tax-deductible depends on specific conditions. I will defer to the guidance provided in chapter 8 of the Church & Clergy Tax Guide. Based on your description, here’s a scenario that aligns closely with your situation:

Key Scenario: Tax-Deductible Mission Trips

  • Participants: Adults
  • Who pays travel expenses (transportation, lodging, meals): The church
  • Does the church receive designated contributions from participants or others? Yes, from participants, in the amount of their travel expenses paid by the church.

Tax Consequences

Assuming the trip was preauthorized by the church board or membership and furthers the church’s exempt purpose:

  • Payments by participants to their church are deductible as charitable contributions if the trip involves “no significant element of personal pleasure, recreation, or vacation.”
  • Participants’ payments can be reported by the church treasurer on giving statements. If expenses are $250 or more, the church’s receipt must comply with substantiation requirements.

For more details on how trips should be organized and how the IRS defines “personal pleasure, recreation, or vacation,” refer to chapter 8 of the Church & Clergy Tax Guide.

Frequently Asked Questions

1. What qualifies a mission trip as tax-deductible?

A mission trip qualifies as tax-deductible if it is preauthorized by the church and primarily furthers the church’s exempt purpose. It must lack a significant element of personal pleasure or recreation.

2. Can participants deduct the cost of travel expenses?

Yes, participants can deduct the cost of their travel expenses paid to the church if the church directly pays for the trip’s costs and the trip aligns with the church’s purpose.

3. What must be included in the church’s contribution statement?

The contribution statement must include the participant’s name, the amount contributed, and a statement confirming that no goods or services (beyond intangible religious benefits) were received in exchange for the donation.

4. What happens if a trip includes personal recreation?

If a mission trip includes significant personal recreation or vacation elements, participants may not deduct the associated expenses as charitable contributions.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

How Churches Can Avoid Financial Trouble: Expert Insights

Expert tips for churches on managing financial trouble and avoiding bankruptcy through strategic turnaround plans.

Last Reviewed: January 26, 2025

Ken Philip, a financial crisis management consultant at Ark Builders, specializes in the turnaround of troubled churches and religious organizations. We asked him how churches get themselves into financial trouble, and how they can get out of it.

How do churches get themselves in financial trouble?

They get into trouble in two ways. First, they don’t have an operational or financial plan. And the second way is by not creating good management reporting systems to monitor their operational and financial plans.

Should churches in trouble ever file bankruptcy?

They should almost never file–there could be a compelling reason that they need to. Maybe fraud. But bankruptcy doesn’t work well for a lot of organizations. It can become very litigious, and it often takes a lot of money to get through it. Even if you’re a $50 million or $100 million company, you might not be able to survive bankruptcy because it takes too much time and money.

What do you recommend instead of filing bankruptcy?

Out-of-court arrangements–a negotiated arrangement where when you get stakeholders together (lender(s), church governance/leaders, others with a “stake” in the outcome) and you get agreement to a turnaround plan. In order to make such an arrangement you have to know what the problem is. And then you craft a solution and you bring it to your members and everyone needs to get on board.

If you can’t do an out-of-court arrangement, you have a receivership option. A receivership is monitored by the court, but there aren’t the kinds of rules that apply in bankruptcy. It’s subject to a more commercially reasonable, common-sense solution, so you can get things done quickly and more efficiently. In my view, the ideal solution is to resolve any issue out of court. But if you can’t do that, use a receivership vehicle.

As a technical matter, most receiverships are state receiverships. Most states have a receivership statute. Those statutes are generally fairly simple. A receiver is responsible for developing a plan and putting that plan in front of a court and seeking the court’s approval. Such a plan is most often developed in concert with all stakeholders.

Let’s say a church believes its getting close to bankruptcy–it is one or two months out from being in huge trouble. What are the top things a church in trouble needs to do?

The very first thing you should do when you see a financial problem is to do something. The natural human tendency is to avoid things and think it’ll get better. People must face the facts.

Second, the church needs to engage an expert in these types of financial and operational situations. No matter how good its staff is, they aren’t experts in managing the issues related to turnaround and crisis situations. For the most part, the skills or abilities needed don’t exist in a church. This is especially true because financial problems are most often a symptom of a larger problem.

If a church came to me and said, “I think I’m in trouble,” I’d take these steps:

First, I would figure out how serious the problem is. Are you running out of money tomorrow? Or are you in an earlier stage?

I would then do an assessment of the organization. An operational and financial assessment figures out where exactly the problems are in the finances and in the ministries.

Finally, I’d provide a (written and oral) report. This report details the problems as determined in the financial and operational assessment and recommends a going-forward (turnaround) plan.

Since each church’s situation is unique, it really does need a consultant to come in and see where its revenue and ministries got imbalanced. You have to figure out the real problem.

For example, take this hypothetical scenario:

A church (2,000 attendees) has a big new building that it built, and it has a mortgage of $5 million or $10 million. But something happens where the church can’t make payments on that mortgage for whatever reason. You have to figure out the problem. Was the building too large? Did it start ministries that are costing too much money? And then develop a solution. Maybe the church needs to stop certain ministries. Maybe it needs to say to its mortgage company, “We need to lower our payment.”

If a church gets into trouble because it can’t pay its mortgage, there’s no advantage to the mortgage company to see the church go into bankruptcy or receivership. If you’re the church, you want to develop a plan that will be successful. So you go to the debt holder and you make an arrangement, an accommodation, to help work out this problem.

Are mortgage companies willing to work with a church in this way?

Most are, some aren’t. But if it is faced with a situation where your church is going to go dark and the mortgage company is going to have an empty building it can’t sell, or your church is threatening to file bankruptcy, and the money you would be paying the mortgage company is now going to legal fees and attorneys, the company would rather work with you.

Should Churches Own Multiple Bank Accounts?

The risks of allowing each church group to have one.

Q: Most of our church’s Sunday school classes and groups have their own bank accounts, but use the church’s federal identification number for those accounts. The finance committee has no oversight of these accounts, and no control over the funds or how they’re spent. Is this appropriate?


It seems convenient to let each group have an account so that each can tap into its budgeted money when needed. But such an approach isn’t advisable. The conventional wisdom in the church finance world is for churches to limit the number of bank accounts the church uses. Ideally, a church should use only one or two. The logic is generally based upon the following five tips:

  1. The more accounts created, the easier it is for someone to disguise and/or mask fraudulent activity;
  2. The more accounts created, the more administrative work required to monitor, oversee, and reconcile accounts on an ongoing basis;
  3. The more accounts created, the greater the likelihood of having funds erroneously deposited or withdrawn from the wrong accounts;
  4. The more accounts created, the more chances created for outsiders to steal account numbers that can be used for electronic fraud;
  5. The more accounts created, the more checkbooks created, and the harder it will be to track and to secure blank checks.
Vonna Laue has worked with ministries and churches for more than 20 years. Vonna was a partner with a national CPA firm serving not-for-profit entities through audit, review, tax, and advisory services. Most recently, she held the role of executive vice president for a Christian ministry that works to enhance trust in the church and ministry community.

Managing Church Credit Cards: Best Practices for Avoiding Issues

Best practices for managing church credit cards and avoiding financial missteps.

Last Reviewed: January 26, 2025

A corporate credit card can seem like a useful tool for churches: a convenient and easy way for staff to make the purchases they need to do their jobs. Yet at many churches, the corporate credit card results in headaches and hassles. The bill is due whether or not staff members have submitted the necessary receipts and information, but documentation always seems to be missing or late.

Misuse of a church credit card can lead to more serious issues than headaches, hassles, and wasted time, however. It can result in inappropriate expenses and even finance charges. Fortunately, this can be prevented with adequate considerations and policies.

Assessing the need

If your church does not currently have a corporate credit card, the first step is to assess whether or not you truly need one. While a corporate credit card can make purchases more convenient for staff, consider what it will take to create and enforce a credit card policy, and to reconcile the account each month.

If your church decides that it would benefit from a credit card, the next step is to determine which staff members will receive one. You may have staff members who want access because they don’t have enough financial credit to use their personal cards for large purchases. Church leadership should be responsible for deciding who receives a card, however, not the individual staff members.

Setting policies

It’s important to set clear policies governing the use of corporate credit cards. These should address:

  • How individual reporting will be monitored. Each credit card charge should be reviewed and approved by the individual’s immediate supervisor. This protects the individual as well as the church. If there are staff members without a direct supervisor, such as the senior pastor, a member of the governing board should periodically review the charges.
  • Required documentation. This should be similar to the requirements for personal expense reimbursements. Credit card statements do not provide sufficient substantiation. Instead, card users should provide receipts for all their charges, along with an explanation of the ministry purpose. If the expense is for a meal, the explanation also should include the names of those who were present.
  • Expectations for use. In addition to outlining the required documentation, your policies should cover additional expectations for use, including timeliness in submitting receipts and a definition of appropriate charges. The consequences of noncompliance should also be included.

Ensuring compliance

Whenever a staff member receives a church credit card, they need to be informed of your policies. If you run into compliance issues, it’s also a good idea to reinforce the policies in a staff meeting or email. Any concerns should be discussed with church leadership or the finance committee.

Perhaps someone always submits documentation late, often loses receipts, or frequently uses the card for personal purchases. Everyone makes mistakes and can misplace a receipt or grab the wrong card out of their wallet, but ongoing issues should be addressed. Many churches revoke cards if individuals fail to comply with set policies.

Corporate credit cards can be very useful for church staff, but they need to be used properly, with adequate documentation provided on time. The guidelines and policy tips above can help your church ensure that credit cards are helpful to your ministry efforts, rather than a hindrance.

Vonna Laue has worked with ministries and churches for more than 20 years. Vonna was a partner with a national CPA firm serving not-for-profit entities through audit, review, tax, and advisory services. Most recently, she held the role of executive vice president for a Christian ministry that works to enhance trust in the church and ministry community.

Form 8822-B Requirements for Churches: Staying Compliant

Discover why churches must comply with Form 8822-B requirements, including timely updates to the IRS about responsible party changes.

Last Reviewed: January 11, 2025

Any church that has employees, files employment tax returns, or maintains a bank or brokerage account must have an Employer Identification Number (EIN). This requirement applies to nearly every church in the United States.

In 2010, the IRS introduced a process to collect information about the “responsible parties” associated with EINs. This step aimed to ensure that all tax-related correspondence reached the appropriate individuals. The IRS requested the name and Social Security number of a responsible party through Form SS-4, which is used to obtain an EIN.

The Introduction of Form 8822-B

By 2013, the IRS became increasingly frustrated with its inability to contact responsible parties identified on Form SS-4. Many responsible parties had moved, resigned, or passed away. As a solution, the IRS established a new requirement for all EIN holders: the need to report changes in their responsible party using Form 8822-B. This change was first announced on November 18, 2013, in the IRS newsletter Employee Plans News:

Key IRS Announcement:

“Beginning January 1, 2014, any entity with an EIN, such as a plan sponsor, must report a change in the identity of their plan’s responsible party on Form 8822-B, Change of Address or Responsible Party – Business, within 60 days of the change.”

Clarifying Form 8822-B Requirements

Church leaders were initially confused about this requirement. While the IRS did not impose penalties for failing to meet the original March 1, 2014, compliance date, the agency strongly encourages timely reporting of any changes to responsible parties. Failure to submit Form 8822-B could result in missed correspondence, including:

  • Warnings about incomplete paperwork
  • Notices of taxes owed
  • Information about potential fines and penalties

To remain compliant, churches must notify the IRS of any changes to their responsible party within 60 days by filing Form 8822-B. This ensures that critical IRS communications are directed to the appropriate individual.

Why Compliance Matters

Filing Form 8822-B helps churches avoid miscommunications with the IRS that could lead to administrative complications or financial penalties. Keeping the IRS updated about responsible party changes ensures churches remain informed about their tax obligations and avoids unnecessary risks.

FAQs

  • What is Form 8822-B?
    Form 8822-B is used to report changes in the responsible party or address for any entity with an EIN.
  • Who is considered a responsible party?
    A responsible party is the individual who controls, manages, or directs the entity’s funds and assets.
  • What happens if Form 8822-B is not filed?
    Failure to file may result in missed IRS communications, leading to fines or penalties for unresolved tax issues.
  • How soon must Form 8822-B be filed after a change?
    It must be filed within 60 days of a change in the responsible party or address.

Church leaders should prioritize updating the IRS promptly to ensure compliance and maintain smooth operations.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.
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Internal Audit Guidelines for Churches

These internal audit guidelines are good for every church to monitor regularly.

Q: We have never had a CPA or firm come in to do an audit because of the expense. However, we believe it is in the best interest of the church to do quarterly audits. What are some guidelines we should use?


Here is a list of items for a full audit that may be helpful. Your board may want to select a few and do them on a rotating quarterly basis:

  • Review internal controls to make certain they are adequate.
  • Review expense reports of executive employees.
  • Review bank reconciliations.
  • Determine if investment statements agree to the general ledger.
  • Make sure there is support for the amounts recorded with accounts and notes receivable.
  • Review property, plant, and equipment (PPE) to verify additions and disposals have been recorded and depreciation is accurate. Even if you don’t operate on an accrual basis, you should still maintain an inventory of fixed assets for insurance and security purposes.
  • Review Accounts Payable and Accrued Expenses to determine all amounts incurred but not paid have been accrued.
  • Review revenue to make sure the donor system is reconciled to the general ledger.
  • Verify the church’s debt statement agrees with the general ledger.
  • Reconcile the church’s 941 reports with payroll expenses.
  • Analyze current year to prior year amounts of revenue and expense to see if there are any large or unexplained differences.
Vonna Laue has worked with ministries and churches for more than 20 years. Vonna was a partner with a national CPA firm serving not-for-profit entities through audit, review, tax, and advisory services. Most recently, she held the role of executive vice president for a Christian ministry that works to enhance trust in the church and ministry community.

Must We Comply with a Subpoena for Giving Records?

Six things to note when a legal request for information is made to the church.

Last Reviewed: January 24, 2025

Q: Our church received a subpoena requesting the donation records of someone in our congregation. The person is in a court case involving child support, and his ex-wife’s lawyer wants to see how much money he has been giving to the church to prove he’s making more than he says. Do we have to comply?


Are Church Records Privileged?

Church records are not inherently “privileged.” The term “privilege” or “privileged” refers to evidence that is not admissible in court because of some fundamental public policy. Records that are not privileged generally are subject to the subpoena power like any other organization. No state or federal law confers special “privileged” status on all church records.

There may be a very limited exception for notes created by a pastor that summarize the content of counseling sessions with parishioners if the sessions qualify for the clergy-penitent privilege under state law. In general, this means that the counseling consisted of confidential, spiritual counsel with the minister. But aside from this, neither the courts nor state or federal legislatures have recognized any generalized privilege for church records.

What About Subpoenas Issued by Other States?

A subpoena issued by a state court ordinarily is unenforceable outside the state, or in some cases the county, where it was issued. However, it is possible in some cases for a subpoena issued by a court in one state to be “processed” in another state. This requires additional work, and so many attorneys seek to avoid this step by attempting to have a church voluntarily respond to a subpoena that technically is not enforceable because it was issued by a court in another state.

Nearly 30 states have enacted the Uniform Interstate Depositions and Discovery Act, which allows subpoenas issued in one state to be enforceable in another, under some conditions. So, church leaders should not assume that a subpoena issued by a court in another state is not enforceable.

Does the Church Audit Procedures Act Apply?

The federal Church Audit Procedures Act allows church records to be subpoenaed under some circumstances. This demonstrates the absence of any general church records “privilege” and highlights that compliance with subpoenas may be required.

If any doubts exist regarding a church’s legal obligation to respond to a subpoena, it is essential to consult with legal counsel. Legal professionals can provide guidance specific to the jurisdiction and the circumstances surrounding the subpoena.

FAQs

What is the Church Audit Procedures Act?

The Church Audit Procedures Act is a federal law that allows church records to be subpoenaed under specific circumstances, particularly in cases related to financial audits and compliance.

Are all church records subject to subpoena?

Yes, most church records are subject to subpoena unless they fall under a limited exception, such as the clergy-penitent privilege for counseling notes.

Can subpoenas from another state be enforced?

Subpoenas issued by a state court are generally not enforceable outside the issuing state unless processed through mechanisms like the Uniform Interstate Depositions and Discovery Act.

What should we do if unsure about compliance?

Consult with legal counsel to determine the appropriate course of action. They can assess whether the subpoena is enforceable and provide guidance on compliance.

For more detailed guidance, refer to the IRS resources or consult legal experts familiar with church-related cases.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Should Ministers Prepare Their Own Tax Returns?

Discover whether ministers should prepare their taxes themselves or hire a professional, plus tips to avoid mistakes.

Last Reviewed: January 9, 2025

Ministers can prepare their own tax returns. While ministers’ taxes include unique rules, they are not overly complex. Unfortunately, many people confuse uniqueness with complexity. With some effort, most ministers should be able to comprehend these rules sufficiently to prepare their own tax returns. Resources like the Church & Clergy Tax Guide and IRS Publication 17 (Your Federal Income Tax) provide essential guidance.

When Should Ministers Prepare Their Own Taxes?

  • Ministers who want to save on tax preparation fees may consider doing it themselves.
  • Unique rules for ministers’ taxes can be managed with proper resources and study.
  • For simpler cases, following trusted guides is often sufficient.

When to Hire a Professional

Some ministers may prefer hiring a professional tax preparer for convenience or confidence. If this is your choice, keep the following in mind:

  • Select someone with experience preparing ministers’ tax returns—ideally a tax attorney or CPA.
  • Share resources like the Church & Clergy Tax Guide to ensure accuracy.

What to Know Before Hiring a Tax Preparer

Consider these factors before deciding to have someone else prepare your taxes:

  • An IRS study found more than half of returns prepared by paid preparers contain errors.
  • Common mistakes include:
    • Failing to claim the standard deduction.
    • Entering incorrect amounts or filing with the wrong status.
    • Filing unnecessary schedules, such as Schedule SE when earnings are below $400.
  • Paid preparers face penalties for filing returns with unreasonable positions, discouraging aggressive strategies.

Risks with Nonprofessional Preparers

Be cautious when working with nonprofessional or mail-order tax preparers. Avoid those who promise excessive tax savings or lack qualifications, like attorneys or CPAs. The IRS Return Preparer Program audits preparers who disregard federal tax laws.

Key Takeaways

  • Ministers can confidently prepare their own taxes using reliable resources.
  • If hiring a professional, ensure they are qualified and familiar with clergy-specific rules.
  • Avoid preparers who lack professional credentials or make unrealistic promises.

For comprehensive guidance, refer to the Church & Clergy Tax Guide.

FAQs

1. Can ministers deduct expenses if they prepare their own taxes?

Yes, ministers may deduct eligible expenses like resources or software used to prepare their taxes.

2. What are the risks of filing taxes without professional help?

While ministers can self-prepare, they must carefully follow clergy tax rules to avoid errors that may trigger audits or penalties.

3. Should a minister file taxes if they earn below $400?

Yes, ministers must still report earnings, even if their net self-employment income falls below $400.

4. Are mail-order tax preparers safe for clergy taxes?

No, it is best to work with licensed professionals, like CPAs or tax attorneys, experienced in clergy-specific tax rules.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.
Related Topics: |

Understanding Minister Federal Income Tax Requirements

Explore essential details about minister federal income tax requirements, including common misunderstandings, penalties, and compliance tips.

Last Reviewed: January 8, 2025

Ministers are not exempt from paying federal income taxes. Since 1943 (Murdock v. Pennsylvania, 319 U.S. 105), the United States Supreme Court has ruled that the First Amendment guarantee of religious freedom is not violated by subjecting ministers to federal income tax.

For more on this topic, see chapter 1 of Richard Hammar’s annual Church & Clergy Tax Guide.

Key Takeaways:

  • Ministers are subject to federal income tax on all income, including earnings from ministerial duties.
  • Exemptions from tax withholding do not equate to exemption from paying taxes.
  • Arguments claiming religious or legal exemptions from federal income tax have consistently been rejected by the courts.

Understanding Ministerial Income Tax Obligations

Ministers may mistakenly believe that certain exemptions from withholding mean they are exempt from paying taxes. This is not the case. One court ruling helps clarify this misunderstanding:

In Pomeroy v. Commissioner, 2003-2 USTC 50,568 (D. Nev. 2003), a federal court ruled that income received by ministers, whether from a church or private sources, is not exempt from federal income tax. The court noted:

  • Ministers’ income, even from religious activities, must be included in gross income for tax purposes.
  • The exemption from income tax withholding does not mean exemption from the obligation to pay income taxes.
  • A church’s tax-exempt status does not extend to the personal income of its ministers.

Common Frivolous Tax Arguments

Despite clear legal precedent, some tax protestors use religion or flawed legal interpretations to attempt to avoid paying taxes. The IRS and courts have consistently rejected these arguments, including:

  • The claim that the Sixteenth Amendment is invalid.
  • The idea that placing assets in offshore accounts or trusts eliminates tax liability.
  • The argument that filing a tax return is voluntary.
  • The assertion that Federal Reserve notes are not taxable income.

Congress has enacted penalties to discourage these arguments, including a $5,000 penalty for frivolous tax positions and a $25,000 penalty for maintaining frivolous arguments in Tax Court (IRC 6702, 6673).

The Corporation Sole Scam

One common tax scam involves promoting the use of “corporations sole” by churches and individuals to evade taxes. Promoters claim that structuring a church or individual as a corporation sole exempts them from tax and government regulation. These claims are false. Consider the following:

  • Only the presiding officer of a religious organization can form a corporation sole, not the church itself.
  • Corporation sole statutes clarify that these entities are subject to all government laws and regulations.
  • Incorporating as a corporation sole does not exempt a church from its obligations, such as withholding taxes, issuing W-2s, or filing IRS forms.

Example: Oregon’s corporation sole statute specifies that such entities are managed by a single director and have no board of directors, but this does not exempt them from tax compliance.

The IRS has issued warnings about the misuse of corporations sole (see Revenue Ruling 2004-27). Courts have consistently deemed arguments for tax exemption based on corporations sole as frivolous and imposed penalties on promoters and participants.

Ministers and Church Leaders: Stay Compliant

Ministers and church leaders should be cautious about tax scams and seek guidance from qualified professionals. Ensuring compliance with federal income tax laws protects both individual ministers and the church community from penalties and legal issues.

FAQs

  • Are ministers exempt from federal income taxes?
    No, ministers are required to pay federal income taxes on all income, including earnings from ministerial duties.
  • Does tax withholding exemption mean no taxes are due?
    No, exemption from withholding does not equate to exemption from paying taxes.
  • What is a corporation sole?
    A corporation sole is a legal entity for religious leaders but does not exempt them or their church from tax obligations.
  • What should ministers do if they are unsure about tax compliance?
    Consult a CPA or tax attorney for guidance on meeting federal tax requirements.
Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.

Can a Church Revoke an Irrevocable Retirement Benefit Commitment?

Church boards may attempt to revoke irrevocable retirement benefits, but legal factors like consideration and detrimental reliance may impact enforceability.

Q: When I retired as pastor, the church board took “irrevocable” action to provide full health coverage for my wife and me as long as we were alive. Recently I received a call from the current pastor stating that the board wants to cancel the health insurance benefits to my wife and me. The pastor stated that they are taking action because “they can change anything from past action.” Can an “irrevocable” commitment be changed?


Understanding the concept of ‘consideration’

A unilateral promise is revocable according to well-established legal principles. For example, a church board’s irrevocable promise to pay a pastor’s health insurance for life may in fact be revocable.

However, it is also well-established that unilateral promises can become irrevocable if they are supported by some form of “consideration.”

Consideration is a legal concept that means something of value.

To illustrate, X’s promise to provide a benefit to Y is unenforceable because X receives nothing of value (consideration) for his promise. X’s promise can become enforceable if he receives something of value from Y. Ordinarily this would be money or services. But, the courts also recognize some “exceptions” to the consideration requirement, which include “detrimental reliance.” That is, if X makes a unilateral promise to Y, and receives no consideration for it, that promise can become enforceable if Y relies to his detriment upon X’s promise.

In your case, it could be argued that your decision to forego salary increases was based on the church board’s irrevocable promise to provide health care coverage. Your detrimental reliance on the board’s promise could make that promise enforceable, even though the board received no consideration from you. Obviously, a definitive legal opinion in such cases depends on a full knowledge of all the surrounding facts and circumstances. Only an attorney apprised of all the facts would be able to provide a legal opinion.

Richard R. Hammar is an attorney, CPA and author specializing in legal and tax issues for churches and clergy.
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